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darshanik wo jiske paas darshan (vijan) ho, prophetik vijan, prophetik tach ke saath.

darshanik wo jiske paas darshan (vijan) ho, prophetik vijan, prophetik tach ke saath.

darshan ka vastavik vishay mrityu hai. sachcha darshanik mrityu ke liye ichchhuk rahta hai, kyonki darshanik gyaan chahta hai aur is sharir mein rahte hue sachche gyaan ki prapti nahin ho sakti. iska arth ye nahin ki atmahatya karne se hamein mukti mil sakti hai. atmahatya se to jis iishvar ne hamein sharir rupi karagar mein Dala hai uske niymon ka ullanghan hoga. gyaan prapti ki drishti se mrityu ka svagat karo.

darshan ka vastavik vishay mrityu hai. sachcha darshanik mrityu ke liye ichchhuk rahta hai, kyonki darshanik gyaan chahta hai aur is sharir mein rahte hue sachche gyaan ki prapti nahin ho sakti. iska arth ye nahin ki atmahatya karne se hamein mukti mil sakti hai. atmahatya se to jis iishvar ne hamein sharir rupi karagar mein Dala hai uske niymon ka ullanghan hoga. gyaan prapti ki drishti se mrityu ka svagat karo.

bharatiy buddhijivi ek atyant aatm sachet prani hai, yadyapi wo buddhijivi shabd ki santoshajnak vyakhya karne mein shayad hi samarth ho, wo chhote chhote prvargon—kavi, sahityakar, lekhak, vicharak, darshanik, vaigyanik, pravakta aadi se juDa rahta hai aur unhin ke tatkalik, alpakalik aur dirghakalik lakshyon se apni aatm chhavi ko prakshepit karta hai.

bharatiy buddhijivi ek atyant aatm sachet prani hai, yadyapi wo buddhijivi shabd ki santoshajnak vyakhya karne mein shayad hi samarth ho, wo chhote chhote prvargon—kavi, sahityakar, lekhak, vicharak, darshanik, vaigyanik, pravakta aadi se juDa rahta hai aur unhin ke tatkalik, alpakalik aur dirghakalik lakshyon se apni aatm chhavi ko prakshepit karta hai.

sabhi jante hain ki hamare kavi aur kahanikar vastav mein darshanik hain aur kavita ya katha sahitya to ve sirf yoon hi likhte hain.

sabhi jante hain ki hamare kavi aur kahanikar vastav mein darshanik hain aur kavita ya katha sahitya to ve sirf yoon hi likhte hain.

manushya keval kalakar hi nahin hota, wo darshanik bhi hota hai.

manushya keval kalakar hi nahin hota, wo darshanik bhi hota hai.

jo sab praaNiyo.n kii raatri hotii hai, usme.n sanymii manushya jaagata hai aur jis avasthaa me.n sab praaNii jaagte hain, vah tattvagya muni kii raatri hotii hai।

jo sab praaNiyo.n kii raatri hotii hai, usme.n sanymii manushya jaagata hai aur jis avasthaa me.n sab praaNii jaagte hain, vah tattvagya muni kii raatri hotii hai।

paarangat daarshanik hu.e binaa ko.ii bhii vyakti kabhii mahaan kavi nahii.n hu.a।

paarangat daarshanik hu.e binaa ko.ii bhii vyakti kabhii mahaan kavi nahii.n hu.a।

daarshanik kii aatma uske mastishk me.n nivaas kartii hai। kavi kii aatma uske hriday men, gaayak kii gale men, kintu nartkii kii aatma uske ang-pratyang me.n bastii hai।

daarshanik kii aatma uske mastishk me.n nivaas kartii hai। kavi kii aatma uske hriday men, gaayak kii gale men, kintu nartkii kii aatma uske ang-pratyang me.n bastii hai।

itihaas kii apeksha kaavya adhik daarshanik aur gambhiirtar abhipraay yukt vastu hai।

itihaas kii apeksha kaavya adhik daarshanik aur gambhiirtar abhipraay yukt vastu hai।

daarshanik ke li.e satya kahne ka saahas pratham arhata hai।

daarshanik ke li.e satya kahne ka saahas pratham arhata hai।

ek daarshanik ke li.e kitnii bhii kshudr paristhiti gauN nahii.n hotii।

ek daarshanik ke li.e kitnii bhii kshudr paristhiti gauN nahii.n hotii।

daarshanik jinhe.n siddhaant kahta hai, raajaneta unme.n vahm dekhtaa hai। aur raajaneta jise pad aur prabhuta maanata hai, daarshanik use maaya ka khel aur fareb maanata hai।

daarshanik jinhe.n siddhaant kahta hai, raajaneta unme.n vahm dekhtaa hai। aur raajaneta jise pad aur prabhuta maanata hai, daarshanik use maaya ka khel aur fareb maanata hai।

main kai baDe savalon ko lekar ab bhi aspasht nahin hoon, lekin ye mera kaam nahin hai. main upanyasakar hoon, darshanik nahin.

main kai baDe savalon ko lekar ab bhi aspasht nahin hoon, lekin ye mera kaam nahin hai. main upanyasakar hoon, darshanik nahin.

sab vidvatta vvarth hai aur darshanshaastr mithyaa hai।

sab vidvatta vvarth hai aur darshanshaastr mithyaa hai।

jaise sarvotam dharm vah hai jo sabhii dharmo.n ke satya ko sviikaare, vaise hii sarvotam daarshanik mat vah hai jo sabhii darshno.n ke satya ko sviikaare aur pratyek ko uskaa uchit sthaan de।

jaise sarvotam dharm vah hai jo sabhii dharmo.n ke satya ko sviikaare, vaise hii sarvotam daarshanik mat vah hai jo sabhii darshno.n ke satya ko sviikaare aur pratyek ko uskaa uchit sthaan de।