1 پر

raat ke madhya mein samay vishesh tariqe se chalta hai.

raat ke madhya mein samay vishesh tariqe se chalta hai.

garmiyon ki raat vichar ki parakashtha jaisi hoti hai.

garmiyon ki raat vichar ki parakashtha jaisi hoti hai.

balvaan ke saath virodh rakhne vaale ko, saadhan-hiin durbal manushya ko, jiskaa sab kuchh haraN kar liyaa gayaa hai usko, kaamii ko tathaa chor ko raat me.n niind nahii.n aatii।

balvaan ke saath virodh rakhne vaale ko, saadhan-hiin durbal manushya ko, jiskaa sab kuchh haraN kar liyaa gayaa hai usko, kaamii ko tathaa chor ko raat me.n niind nahii.n aatii।

sandhya ke samay, raat mein aur andhkar mein striyan nirbhay (bhay rahit) hokar surat vyapar mein ragyukt hoti hain arthat raat mein andhere mein yuvatiyan sambhog ki ichchha karti hai aur hriday mein raag umaDta hai. us samay ve surat kriya ke liye purush ko mana nahin karti. isliye us samay nayika ko sambhog ke liye taiyar karna chahiye.

sandhya ke samay, raat mein aur andhkar mein striyan nirbhay (bhay rahit) hokar surat vyapar mein ragyukt hoti hain arthat raat mein andhere mein yuvatiyan sambhog ki ichchha karti hai aur hriday mein raag umaDta hai. us samay ve surat kriya ke liye purush ko mana nahin karti. isliye us samay nayika ko sambhog ke liye taiyar karna chahiye.

aao hum raat mein qadam rakhen aur us chanchal pralobhan, romanch ka pichha karen.

aao hum raat mein qadam rakhen aur us chanchal pralobhan, romanch ka pichha karen.

amir log teen piDhiyon ke liye yojna banate hain, gharib log shanivar raat ki yojna banate hain.

amir log teen piDhiyon ke liye yojna banate hain, gharib log shanivar raat ki yojna banate hain.

din ka andhkar khatarnak hota hai. raat ka andhera neend lata hai, din ka andhera khvaab.

din ka andhkar khatarnak hota hai. raat ka andhera neend lata hai, din ka andhera khvaab.

jo raat biit ga.ii hai, vah phir nahii.n lauTtii, jaise jal se bhare hu.e samudr kii or yamunaa jaatii hii hai, udhar se lauTtii nahiin।

jo raat biit ga.ii hai, vah phir nahii.n lauTtii, jaise jal se bhare hu.e samudr kii or yamunaa jaatii hii hai, udhar se lauTtii nahiin।

kaun jaantaa hai ki sansaar aaj raatri me.n hii samaapt nahii.n ho jaa.egaa?

kaun jaantaa hai ki sansaar aaj raatri me.n hii samaapt nahii.n ho jaa.egaa?

din-raat lagaataar biit rahe hai.n aur is sansaar me.n sabhii praaNiyo.n kii aayu ka usii prakaar shiighr naash kar rahe hain, jaise suurya kii kirNe.n griishm ritu me.n jal ka shiighr naash kartii hain।

din-raat lagaataar biit rahe hai.n aur is sansaar me.n sabhii praaNiyo.n kii aayu ka usii prakaar shiighr naash kar rahe hain, jaise suurya kii kirNe.n griishm ritu me.n jal ka shiighr naash kartii hain।

chaand tab chamakta rahta hai jab wo raat se nahin bachta.

chaand tab chamakta rahta hai jab wo raat se nahin bachta.

aanand din par shaasan kartaa tha aur prem, raatri par।

aanand din par shaasan kartaa tha aur prem, raatri par।

ham dopahar me.n apne pasiine ko vyay karte hai.n aur raatri me.n tel ko। har raatri me.n chintan karke thakte hai.n aur din me.n parishram karke।

ham dopahar me.n apne pasiine ko vyay karte hai.n aur raatri me.n tel ko। har raatri me.n chintan karke thakte hai.n aur din me.n parishram karke।

jo sab praaNiyo.n kii raatri hotii hai, usme.n sanymii manushya jaagata hai aur jis avasthaa me.n sab praaNii jaagte hain, vah tattvagya muni kii raatri hotii hai।

jo sab praaNiyo.n kii raatri hotii hai, usme.n sanymii manushya jaagata hai aur jis avasthaa me.n sab praaNii jaagte hain, vah tattvagya muni kii raatri hotii hai।

raatri ke hazaaro.n netr hai.n aur din ka keval ek; kintu ast hote hu.e suurya ke saath diiptimaan sansaar ka parkaash samaapt ho jaataa hai।

raatri ke hazaaro.n netr hai.n aur din ka keval ek; kintu ast hote hu.e suurya ke saath diiptimaan sansaar ka parkaash samaapt ho jaataa hai।

raat ka akash aur din ke samay ka akash––inmen se ek bhi akash ka rang amishrit nila hota hai, ye chhavi ankate samay samajh mein aa jata hai.

raat ka akash aur din ke samay ka akash––inmen se ek bhi akash ka rang amishrit nila hota hai, ye chhavi ankate samay samajh mein aa jata hai.

ratri dharti mata ke navjat, shyamal shishu ki tarah hai.

ratri dharti mata ke navjat, shyamal shishu ki tarah hai.

kaashTha, kala, muhuurt, din, raat, lav, maas, paksh, chhah ritu, sanvatsar aur kalp inhe.n 'kaal' kahte hai.n tathaa prithvii ko 'desh' kahaa jaataa hai। inme.n se desh ka to darshan hotaa hai kintu kaal dikhaayii nahii.n detaa। abhiishT manorath kii siddhi ke li.e jis desh aur kaal ko upyogii maankar uskaa va

kaashTha, kala, muhuurt, din, raat, lav, maas, paksh, chhah ritu, sanvatsar aur kalp inhe.n 'kaal' kahte hai.n tathaa prithvii ko 'desh' kahaa jaataa hai। inme.n se desh ka to darshan hotaa hai kintu kaal dikhaayii nahii.n detaa। abhiishT manorath kii siddhi ke li.e jis desh aur kaal ko upyogii maankar uskaa va

ratri ke akash mein ghumne ka arth hai ek pavitra bihaD mein qadam rakhna. apni aatma ke liye adhyatmik pathey jutana. apne bhitar astha jagana. kabhi is asim ki sangat karke to dekhiye. kabhi apne aapko ratri ke akash mein dhakel karke to dekhiye.

ratri ke akash mein ghumne ka arth hai ek pavitra bihaD mein qadam rakhna. apni aatma ke liye adhyatmik pathey jutana. apne bhitar astha jagana. kabhi is asim ki sangat karke to dekhiye. kabhi apne aapko ratri ke akash mein dhakel karke to dekhiye.

raat bhar jaagtii hu.ii do aa.nkho.n kii vyaakulta ankit kar keval hriday kii vaartaa.o.n ko hii prakaT karte ho, na ko.ii dhvani hai, na ko.ii katha hii।

raat bhar jaagtii hu.ii do aa.nkho.n kii vyaakulta ankit kar keval hriday kii vaartaa.o.n ko hii prakaT karte ho, na ko.ii dhvani hai, na ko.ii katha hii।

ratri prithvi ke khule balon ki tarah hai, jo peeth Dhakkar eDi tak latakte hain. lekin nakshatr jagat lakshmi ke shubhr lalat par ek kale til ke barabar bhi nahin hai. in tarikaon mein se koi yadi apni saDi se is kalima ko ponchh de, to anchal mein jo daagh lagega wo itna chhota hoga ki kisi nindak ki sookshm drishti ko bhi dikhai nahin paDega.

ratri prithvi ke khule balon ki tarah hai, jo peeth Dhakkar eDi tak latakte hain. lekin nakshatr jagat lakshmi ke shubhr lalat par ek kale til ke barabar bhi nahin hai. in tarikaon mein se koi yadi apni saDi se is kalima ko ponchh de, to anchal mein jo daagh lagega wo itna chhota hoga ki kisi nindak ki sookshm drishti ko bhi dikhai nahin paDega.

sharad ritu ki pahli thanDi raton ki shanti jaisi koi shanti nahin hai.

sharad ritu ki pahli thanDi raton ki shanti jaisi koi shanti nahin hai.

ratri ka akash mano tivi ka skreen hai. (kitna baDa skreen!) usmen chandr, tare, grah, nakshatr dvara khela ja raha naatk hum yahan door prithvi par baithe baithe dekhte hain. asli durdarshan to ye hai!

ratri ka akash mano tivi ka skreen hai. (kitna baDa skreen!) usmen chandr, tare, grah, nakshatr dvara khela ja raha naatk hum yahan door prithvi par baithe baithe dekhte hain. asli durdarshan to ye hai!

raat hi akash ke kapat kholti hai.

raat hi akash ke kapat kholti hai.

. . . likhte samay jitna bhi akelapan ho, wo kafi akelapan nahin hai, kitni hi khamoshi ho wo paryapt khamoshi nahin hai, kitni hi raat ho wo kafi raat nahin hai.

. . . likhte samay jitna bhi akelapan ho, wo kafi akelapan nahin hai, kitni hi khamoshi ho wo paryapt khamoshi nahin hai, kitni hi raat ho wo kafi raat nahin hai.

‘histri aaph da Dewil’ mein usne paDha tha ki wartaman kairibiyan mein raat mein kaam karne wale ko sansar ka srishta mana jata hai

‘histri aaph da Dewil’ mein usne paDha tha ki wartaman kairibiyan mein raat mein kaam karne wale ko sansar ka srishta mana jata hai

"kya main us khoe hue din ki tarah hoon jab tum poorv ki or uDte ho, aur wo punः praapt raat jo pashchim jane se milti hai?"

"kya main us khoe hue din ki tarah hoon jab tum poorv ki or uDte ho, aur wo punः praapt raat jo pashchim jane se milti hai?"

raat apne aap se bhari hui hai, apne aap mein vistrit hai aur apne aap mein jivant hai.

raat apne aap se bhari hui hai, apne aap mein vistrit hai aur apne aap mein jivant hai.