yah kaise ho saktaa hai ki ko.ii apnaa raasta chune bhii, aur us par akelaa bhii na ho। raajamaarg par chalne vaale raasta nahii.n chunte; raasta unhe.n chunta hai।
yah kaise ho saktaa hai ki ko.ii apnaa raasta chune bhii, aur us par akelaa bhii na ho। raajamaarg par chalne vaale raasta nahii.n chunte; raasta unhe.n chunta hai।
ek adarsh raste ki khoj mein hum dinon din intjaar karte rahte hain ki shayad wo ab milega. magar hum bhool jate hain ki raste chalne ke liye banaye jate hain, intzaar ke liye nahin.
ek adarsh raste ki khoj mein hum dinon din intjaar karte rahte hain ki shayad wo ab milega. magar hum bhool jate hain ki raste chalne ke liye banaye jate hain, intzaar ke liye nahin.
sat, chit aur aanand-brahm ke in tiin svruupo.n me.n se kaavya aur bhaktimaarg 'aanand' svaruup ko lekar chale। vichaar karne par lok me.n is aanand kii do avasthaa.e.n paa.ii jaa.e.ngii—saadhnaavasthaa aur siddhaavasthaa।
sat, chit aur aanand-brahm ke in tiin svruupo.n me.n se kaavya aur bhaktimaarg 'aanand' svaruup ko lekar chale। vichaar karne par lok me.n is aanand kii do avasthaa.e.n paa.ii jaa.e.ngii—saadhnaavasthaa aur siddhaavasthaa।
hamari piDhi aise samay mein aur aise desh mein paida hui hai jab ki pratyek udar ewan sachche hriday ke liye ye baat awashyak ho gai hai ki wo apne liye us marg ko chune, jo ahon, sisakiyon aur judai ke beech mein guzarta hai yahi marg karm ka marg hai
hamari piDhi aise samay mein aur aise desh mein paida hui hai jab ki pratyek udar ewan sachche hriday ke liye ye baat awashyak ho gai hai ki wo apne liye us marg ko chune, jo ahon, sisakiyon aur judai ke beech mein guzarta hai yahi marg karm ka marg hai
manushya prabhu ko pane ka maarg hai, aur jo manzil ko chhoD maarg se hi santusht ho javen, unke durbhagya ko kya kahen?
manushya prabhu ko pane ka maarg hai, aur jo manzil ko chhoD maarg se hi santusht ho javen, unke durbhagya ko kya kahen?
yah kahnaa ki jab sab karenge tab ham karenge, na karne ka bahaanaa hai। hame.n Thiik lagtaa hai, isli.e ham karen, jab duusro.n ko Thiik lagegaa, tab ve karenge —yahii karne ka maarg hai।
yah kahnaa ki jab sab karenge tab ham karenge, na karne ka bahaanaa hai। hame.n Thiik lagtaa hai, isli.e ham karen, jab duusro.n ko Thiik lagegaa, tab ve karenge —yahii karne ka maarg hai।
gyaan, upaasnaa aur karm-i.ishvar praapti ke tiin alag maarg nahii.n hain, balki ye tiino.n milkar ek maarg hain। uske tiin bhaag suvidha ke li.e kar diye ge hain।
gyaan, upaasnaa aur karm-i.ishvar praapti ke tiin alag maarg nahii.n hain, balki ye tiino.n milkar ek maarg hain। uske tiin bhaag suvidha ke li.e kar diye ge hain।
hamein kathinaiyon ko manna chahiye, unka wishleshan karna chahiye aur unke wiruddh sangharsh karna chahiye jagat mein sidhe marg kahin nahin hain, hamein teDhe meDhe marg tay karne ke liye taiyar rahna chahiye tatha mupht mein saphalta prapt karne ka prayatn nahin karna chahiye
hamein kathinaiyon ko manna chahiye, unka wishleshan karna chahiye aur unke wiruddh sangharsh karna chahiye jagat mein sidhe marg kahin nahin hain, hamein teDhe meDhe marg tay karne ke liye taiyar rahna chahiye tatha mupht mein saphalta prapt karne ka prayatn nahin karna chahiye
jo i.ishvar ke vaakyo.n par vishvaas kartaa hai uske li.e kiya, aur vah achchhaa tha। bhagvaan svaya.n path-pradarshak ban kar aataa hai।
jo i.ishvar ke vaakyo.n par vishvaas kartaa hai uske li.e kiya, aur vah achchhaa tha। bhagvaan svaya.n path-pradarshak ban kar aataa hai।
jaise hi aap raste par chalna shuru karte hain, rasta dikhai dene lagta hai.
jaise hi aap raste par chalna shuru karte hain, rasta dikhai dene lagta hai.
vidvaan log bhii aaveg se andhe hone par kupath me.n pair ghar hii dete hain।।
vidvaan log bhii aaveg se andhe hone par kupath me.n pair ghar hii dete hain।।
prabhu ke dvaar par hamare ‘main’ka tala hai. jo use toD dete hai, ve pate hain ki dvaar to sada se hi khule the.
prabhu ke dvaar par hamare ‘main’ka tala hai. jo use toD dete hai, ve pate hain ki dvaar to sada se hi khule the.
kisii lakiir ko miTaa.e binaa chhoTii banaa dene ka upaay hai, ba.Dii lakiir khiinch denaa। kshudr ahamikaa.o.n aur arthahiin sankiirNtaa.o.n kii kshudrtaa siddh karne ke li.e tark aur shaastraarth ka maarg kadaachit Thiik nahii.n hai।
kisii lakiir ko miTaa.e binaa chhoTii banaa dene ka upaay hai, ba.Dii lakiir khiinch denaa। kshudr ahamikaa.o.n aur arthahiin sankiirNtaa.o.n kii kshudrtaa siddh karne ke li.e tark aur shaastraarth ka maarg kadaachit Thiik nahii.n hai।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
