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agyat hona, prasiddhi ka naya chalan hai.

agyat hona, prasiddhi ka naya chalan hai.

jo sarvajnon ke liye labhya hogi, sarvajnon ko sparsh kar sakegi, vahi shreshth kala hai.

jo sarvajnon ke liye labhya hogi, sarvajnon ko sparsh kar sakegi, vahi shreshth kala hai.

kala ko kabhii bhii lokapriy banne ka prayatn nahii.n karnaa

kala ko kabhii bhii lokapriy banne ka prayatn nahii.n karnaa

ek samay aatma ko iishvar ki padvi praapt thi, phir ye manushya bani aur ant mein ye keval ek bazaru jamghat bankar rah gai hai.

ek samay aatma ko iishvar ki padvi praapt thi, phir ye manushya bani aur ant mein ye keval ek bazaru jamghat bankar rah gai hai.

jute kha ge—azab muhavara hai. jute to mare jate hain. ve khaye kaise jate hai? magar bharatvasi itna bhukhamra hai ki jute bhi kha sakta hai.

jute kha ge—azab muhavara hai. jute to mare jate hain. ve khaye kaise jate hai? magar bharatvasi itna bhukhamra hai ki jute bhi kha sakta hai.

janmat aur lokabhiruchi banane ka theka jahan uchch sampann vargon ne le liya hai, vahan kisi bhi baat ki paribhasha jo unki di hui hoti hai, khoob chalti hai. aur us paribhasha ko vishvvidyalyon se lekar chhote mote prkashkon tak mein is tarah svikrit kar liya jata hai ki jisse usi ke maap maan chal paDte hain.

janmat aur lokabhiruchi banane ka theka jahan uchch sampann vargon ne le liya hai, vahan kisi bhi baat ki paribhasha jo unki di hui hoti hai, khoob chalti hai. aur us paribhasha ko vishvvidyalyon se lekar chhote mote prkashkon tak mein is tarah svikrit kar liya jata hai ki jisse usi ke maap maan chal paDte hain.

shasan ka ghunsa kisi baDi aur pusht peeth par uthta to hai, par na jane kis chamatkar se baDi peeth khisak jati hai aur kisi durbal peeth par ghunsa paD jata hai.

shasan ka ghunsa kisi baDi aur pusht peeth par uthta to hai, par na jane kis chamatkar se baDi peeth khisak jati hai aur kisi durbal peeth par ghunsa paD jata hai.

gire hue adami ki utsahavardhak bhashan dene ki apeksha sahare ke liye haath dena chahiye.

gire hue adami ki utsahavardhak bhashan dene ki apeksha sahare ke liye haath dena chahiye.

shikshak divas to isliye chal raha hai zabardasti ki Dau. radhakrishnan rashtrapti rahe. agar ve sirf mahan adhyapak maatr rahte, to shikshak divas nahin manaya jata.

shikshak divas to isliye chal raha hai zabardasti ki Dau. radhakrishnan rashtrapti rahe. agar ve sirf mahan adhyapak maatr rahte, to shikshak divas nahin manaya jata.

kutte bhi roti ke liye jhagaDte hain, par ek ke munh mein roti pahunch jaye jo jhagDa khatm ho jata hai. adami mein aisa nahin hota.

kutte bhi roti ke liye jhagaDte hain, par ek ke munh mein roti pahunch jaye jo jhagDa khatm ho jata hai. adami mein aisa nahin hota.

dusre ke mamle mein har chor majistret ho jata hai.

dusre ke mamle mein har chor majistret ho jata hai.

pratibha par thoDi gond to honi chahiye. kisi ko chipkane ke liye koi paas se gond thoDe hi kharch karega.

pratibha par thoDi gond to honi chahiye. kisi ko chipkane ke liye koi paas se gond thoDe hi kharch karega.

har laDka baap se aage baDhna chahta hai. jab wo dekhta hai ki chaturai mein ye aage nahin baDh sakta to bevakufi mein aage baDh jata hai.

har laDka baap se aage baDhna chahta hai. jab wo dekhta hai ki chaturai mein ye aage nahin baDh sakta to bevakufi mein aage baDh jata hai.

24 25 sal ke laDke laDki ko bharat ki sarkar banane ka adhikar to mil chuka hai, par apne jiwan sathi banane ka adhikar nahin mila

24 25 sal ke laDke laDki ko bharat ki sarkar banane ka adhikar to mil chuka hai, par apne jiwan sathi banane ka adhikar nahin mila

kot adami ki izzat bhi bachata hai. aur qamiz ki bhi.

kot adami ki izzat bhi bachata hai. aur qamiz ki bhi.

janta kachcha maal hai. isse pakka maal vidhayak, mantri aadi bante hai pakka maal banne ke liye kachche maal ko mitna hi paDta hai.

janta kachcha maal hai. isse pakka maal vidhayak, mantri aadi bante hai pakka maal banne ke liye kachche maal ko mitna hi paDta hai.

musibat ka yahi svbhaav hai ki adami ko apne hi se laDne ke liye shakti de deti hai.

musibat ka yahi svbhaav hai ki adami ko apne hi se laDne ke liye shakti de deti hai.

khyati na milne ki kuntha bhitar bhitar virodhi bana deti hai.

khyati na milne ki kuntha bhitar bhitar virodhi bana deti hai.

sir nicha karke chor ki nazar Dalne ki apeksha, matha, uncha karke, iimandari ki drishti Dalna, adhik achchha hai.

sir nicha karke chor ki nazar Dalne ki apeksha, matha, uncha karke, iimandari ki drishti Dalna, adhik achchha hai.

moorkh se moorkh adami tab buddhiman ho jata hai jab uski shadi pakki ho jati hai.

moorkh se moorkh adami tab buddhiman ho jata hai jab uski shadi pakki ho jati hai.

vot dene vale se lekar sahitya marmagya ta jati ka pata pahle lagate hain.

vot dene vale se lekar sahitya marmagya ta jati ka pata pahle lagate hain.