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teen raat tak sanyam dharan karne ke baad pati ko ekaant sthaan keligrih mein patni ke paas jakar mithi mithi manoranjak baten aur sparsh aadi mridu upcharon se navavivahita vadhu mein vishvas paida karne aur uski lajja door karne ka prayatn karna chahiye. us samay sanyat bhaav se komalta evan madhurta ka vyvahar karne ki avashyakta hoti hai, zor zabardasti nahin karni chahiye. zor zabardasti karne se katuta baDhti hai aur dampatya jivan duःkhamay ban jata hai. isliye patni ki ichchha ke viruddh koi kaam nahin karna chahiye.

teen raat tak sanyam dharan karne ke baad pati ko ekaant sthaan keligrih mein patni ke paas jakar mithi mithi manoranjak baten aur sparsh aadi mridu upcharon se navavivahita vadhu mein vishvas paida karne aur uski lajja door karne ka prayatn karna chahiye. us samay sanyat bhaav se komalta evan madhurta ka vyvahar karne ki avashyakta hoti hai, zor zabardasti nahin karni chahiye. zor zabardasti karne se katuta baDhti hai aur dampatya jivan duःkhamay ban jata hai. isliye patni ki ichchha ke viruddh koi kaam nahin karna chahiye.

kaam bhavna ko prakat karne ke liye jaisa purush kare vaisa hi stri ko bhi karna chahiye. jis prakar nayak nayika par taDna ya aghat kare usi prakar nayika bhi purush ko taDit kare. jis prakar nayak jis ang se nayika ke jis ang ka chumban kare usi prakar nayika bhi usi ang se purush ke usi ang ka chumban kare.

kaam bhavna ko prakat karne ke liye jaisa purush kare vaisa hi stri ko bhi karna chahiye. jis prakar nayak nayika par taDna ya aghat kare usi prakar nayika bhi purush ko taDit kare. jis prakar nayak jis ang se nayika ke jis ang ka chumban kare usi prakar nayika bhi usi ang se purush ke usi ang ka chumban kare.

nakhakshat se uchchhisht stnon ko door se hi dekhkar arthat nakhakshat se uchchhisht stnon vali yuvti nayika ko door se hi dekhkar parpurush ke man mein uske prati samman aur prem bhavna arthat sambhog ki kamna utpatt ho jati hai.

nakhakshat se uchchhisht stnon ko door se hi dekhkar arthat nakhakshat se uchchhisht stnon vali yuvti nayika ko door se hi dekhkar parpurush ke man mein uske prati samman aur prem bhavna arthat sambhog ki kamna utpatt ho jati hai.

purush saundarya ke adhiktar vishuddh drishtigat gun ke dvara hi yaun drishti se prabhavit hote hain par striyon aisi drishtigat chhapon se hi adhiktar prabhavit hoti hain jo maulik roop se adhiktar yaun anubhuti yani sparshnubhuti ke gunon ko abhivyakt karti hain.

purush saundarya ke adhiktar vishuddh drishtigat gun ke dvara hi yaun drishti se prabhavit hote hain par striyon aisi drishtigat chhapon se hi adhiktar prabhavit hoti hain jo maulik roop se adhiktar yaun anubhuti yani sparshnubhuti ke gunon ko abhivyakt karti hain.

kamopbhog ka lakshya sukhaprapti hai tatha dharm aur arth ka phal bhi sukhaprapti hai.

kamopbhog ka lakshya sukhaprapti hai tatha dharm aur arth ka phal bhi sukhaprapti hai.

yaun aaveg se prabhavit hokar saundarya sambandhi manytayen badal jati hain. premi ki drishti se bahut si baten sundar hoti hain, jo apremi ki drishti se sundar nahin hain aur premi jis had tak apne aaveg se vichlit hoga, usi had tak uski saundarya sambandhi manytayen badal jayengi.

yaun aaveg se prabhavit hokar saundarya sambandhi manytayen badal jati hain. premi ki drishti se bahut si baten sundar hoti hain, jo apremi ki drishti se sundar nahin hain aur premi jis had tak apne aaveg se vichlit hoga, usi had tak uski saundarya sambandhi manytayen badal jayengi.

kaam ahar ke saman sharir ki sthiti ka hetu hai. jis prakar sharir ki sthiti ke liye ahar (bhojan) ka sevan avashyak hai usi prakar sharir ke liye kaam ka sevan bhi avashyak hai.

kaam ahar ke saman sharir ki sthiti ka hetu hai. jis prakar sharir ki sthiti ke liye ahar (bhojan) ka sevan avashyak hai usi prakar sharir ke liye kaam ka sevan bhi avashyak hai.

kamaklaon mein kushal, vachal aur chaplus vyakti aprichit hone par bhi striyon ke chitt ko sheeghr hi jeet leta hai ya vash mein kar leta hai.

kamaklaon mein kushal, vachal aur chaplus vyakti aprichit hone par bhi striyon ke chitt ko sheeghr hi jeet leta hai ya vash mein kar leta hai.

sadharan sahi dimagh vale vyaktiyon mein bhi vaiyaktik mahak yaun akarshan tatha vikarshan ka bahut baDa bhaag ada karti hai, isi ko kabhi kabhi gandh prdhantavad kaha jata hai.

sadharan sahi dimagh vale vyaktiyon mein bhi vaiyaktik mahak yaun akarshan tatha vikarshan ka bahut baDa bhaag ada karti hai, isi ko kabhi kabhi gandh prdhantavad kaha jata hai.

paraspar priti (prem) ko utpann karne vale apne anukul alingnadi bhavon ke anusran se, kshanbhar mein naraz hokar mukh pher lene se aur kshanbhar mein hi paraspar prem bhari nigahon se dekhne se rati (sambhogechchha) baDhti hai.

paraspar priti (prem) ko utpann karne vale apne anukul alingnadi bhavon ke anusran se, kshanbhar mein naraz hokar mukh pher lene se aur kshanbhar mein hi paraspar prem bhari nigahon se dekhne se rati (sambhogechchha) baDhti hai.

jab nayika ke stnon ke uupar mile hue lambe lambe, tamrvarn ke dantakshat ke nishan panktibaddh (ek katar men) roop mein bane hon to varahcharvitak dantakshat kahlata hai.

jab nayika ke stnon ke uupar mile hue lambe lambe, tamrvarn ke dantakshat ke nishan panktibaddh (ek katar men) roop mein bane hon to varahcharvitak dantakshat kahlata hai.

jab nayak hriday ki pyari atyant priy premika ko man mein rakhkar kisi dusri nayika ke saath arambh se lekar skhalit hone tak (ratavsan tak) sambhog ka sabhi vyvahar karta hai; usi prakar nayika bhi apne pranapriy, abhisht premi ko man mein dhyaan kar dusre nayak ke saath yathochit sambhog vyvahar karti hain to use vyavhit raag kahte hain.

jab nayak hriday ki pyari atyant priy premika ko man mein rakhkar kisi dusri nayika ke saath arambh se lekar skhalit hone tak (ratavsan tak) sambhog ka sabhi vyvahar karta hai; usi prakar nayika bhi apne pranapriy, abhisht premi ko man mein dhyaan kar dusre nayak ke saath yathochit sambhog vyvahar karti hain to use vyavhit raag kahte hain.

baji mein yadi stri haar jaye to wo sisakti hui haath ko idhar udhar kampit kare (patke), nayak ko thelkar door kar de, danton se kate, karvat badal le. yadi nayak zabardasti apni or karna chahe to usse vivad kare aur kahe ki phir se baji laga lo. usmen bhi yadi haar jaye to duguna haath pair patke aur rone lage.

baji mein yadi stri haar jaye to wo sisakti hui haath ko idhar udhar kampit kare (patke), nayak ko thelkar door kar de, danton se kate, karvat badal le. yadi nayak zabardasti apni or karna chahe to usse vivad kare aur kahe ki phir se baji laga lo. usmen bhi yadi haar jaye to duguna haath pair patke aur rone lage.

nayak ke saath sambhog ki kamna karne vali nayika ke stnon ke agrabhag arthat chunchiyon par panchon nakhon ko milakar jo rekha khinchi jati hai use shashaplut namak nakhakshat kahte hain.

nayak ke saath sambhog ki kamna karne vali nayika ke stnon ke agrabhag arthat chunchiyon par panchon nakhon ko milakar jo rekha khinchi jati hai use shashaplut namak nakhakshat kahte hain.

chumban ki baji mein nayak ke vishvas ke saath asavadhan ho jane par mauqa pakar nayika nayak ke adhar ko pakaDkar apne danton ke andar daboch kar apni jeet par hanse, zor se chillaye, dhamkaye, tana mare, vyangya kase aur nachne lage tatha bhauhon ko nachati hui (ghumati hui) chanchal netron se hansti hui mukh se unse baar baar tarah tarah ke vyangya vachan bole. is prakar chumban sambandhi prnay kalah samapt hua.

chumban ki baji mein nayak ke vishvas ke saath asavadhan ho jane par mauqa pakar nayika nayak ke adhar ko pakaDkar apne danton ke andar daboch kar apni jeet par hanse, zor se chillaye, dhamkaye, tana mare, vyangya kase aur nachne lage tatha bhauhon ko nachati hui (ghumati hui) chanchal netron se hansti hui mukh se unse baar baar tarah tarah ke vyangya vachan bole. is prakar chumban sambandhi prnay kalah samapt hua.

stri purush ka sambhog sukh lajja aur lokbhay se partantr hota hai arthat unmen lok lajja aur lok bhay hota hai, atः ve svtantr roop se sambhog mein prvritt nahin hote. atः uske liye upayon ki apeksha hoti hai aur un upayon ka gyaan shaastr se hota hai.

stri purush ka sambhog sukh lajja aur lokbhay se partantr hota hai arthat unmen lok lajja aur lok bhay hota hai, atः ve svtantr roop se sambhog mein prvritt nahin hote. atः uske liye upayon ki apeksha hoti hai aur un upayon ka gyaan shaastr se hota hai.

suniymit (achchhi tarah mili hui) anguliyon ke nakhon se nayika ke kapol, donon stan aur adhroshth par is prakar halki chutki kati jati hai ki jisse rekhayen ubharti nahin, jiske sparshmatr se sharir romanchit ho jata hai aur jisse chat chat shabd hota hai use achchhuritak kahte hain.

suniymit (achchhi tarah mili hui) anguliyon ke nakhon se nayika ke kapol, donon stan aur adhroshth par is prakar halki chutki kati jati hai ki jisse rekhayen ubharti nahin, jiske sparshmatr se sharir romanchit ho jata hai aur jisse chat chat shabd hota hai use achchhuritak kahte hain.

jo koi bhi raag ko baDhane vali ashastriy kamoddipak vidhiyan hain, jinka shastron mein varnan nahin hai, sampryogikon ko unka bhi yathavasar aadar ke saath prayog karna chahiye.

jo koi bhi raag ko baDhane vali ashastriy kamoddipak vidhiyan hain, jinka shastron mein varnan nahin hai, sampryogikon ko unka bhi yathavasar aadar ke saath prayog karna chahiye.

maithun mein purush ko adhik karmshaktivala hissa aur stri ko sookshm karm shaktivala bhaag ada karna paDta hai. isliye stri mein karmshakti ka hona prem ke saphal hone ka koi suchak nahin hai, par purush mein karmshakti us shakti ke prathamik gun ke astitv ka suchak hai jiski ki stri yaun alingan mein apeksha karti hai.

maithun mein purush ko adhik karmshaktivala hissa aur stri ko sookshm karm shaktivala bhaag ada karna paDta hai. isliye stri mein karmshakti ka hona prem ke saphal hone ka koi suchak nahin hai, par purush mein karmshakti us shakti ke prathamik gun ke astitv ka suchak hai jiski ki stri yaun alingan mein apeksha karti hai.

ratikriDa ke avsan mein bhi malyadi dharan, tambul bhakshan, madyapan, panakras sevan, chandnadyanulep, premabhri mithi mithi baten aadi upcharon se baDhi hui priti vishvas yuktt (vishvasniy) charchaon ke yog se utkrisht rati utpann karti hai.

ratikriDa ke avsan mein bhi malyadi dharan, tambul bhakshan, madyapan, panakras sevan, chandnadyanulep, premabhri mithi mithi baten aadi upcharon se baDhi hui priti vishvas yuktt (vishvasniy) charchaon ke yog se utkrisht rati utpann karti hai.

yadi nayika nayak se baar baar mil chuki ho kintu sambhog se bachna chahti ho, use niras (rukhe) hriday vali samajhna chahiye. usse prem sambandh vichchhed kar dena chahiye.

yadi nayika nayak se baar baar mil chuki ho kintu sambhog se bachna chahti ho, use niras (rukhe) hriday vali samajhna chahiye. usse prem sambandh vichchhed kar dena chahiye.

pratham baar sambhog ke samay chumbnadi ka prayog nahin karna chahiye. kintu vishrabdhika nayika mein arthat nayika mein rat ki vriddhi hone par vikalp se prayog karna chahiye. kyonki is kram se raag ki vriddhi hoti hai. uske baad nayika mein raag vriddhi ho jane par kaam ko (prajjvlit) karne ke liye atyant shighrata se ek ek karke athva ek saath chumbnadi ka prayog karna chahiye.

pratham baar sambhog ke samay chumbnadi ka prayog nahin karna chahiye. kintu vishrabdhika nayika mein arthat nayika mein rat ki vriddhi hone par vikalp se prayog karna chahiye. kyonki is kram se raag ki vriddhi hoti hai. uske baad nayika mein raag vriddhi ho jane par kaam ko (prajjvlit) karne ke liye atyant shighrata se ek ek karke athva ek saath chumbnadi ka prayog karna chahiye.

madhyam raag vale nayak nayika ke milan se jo raag utpann hota hai use aharya raag kahte hai.

madhyam raag vale nayak nayika ke milan se jo raag utpann hota hai use aharya raag kahte hai.

kamasakti mein keval maithun ki hi ekmaatr apeksha rahti hai aur kriya ke pashchat bhi prem utpann nahin hota, balki aruchi, glani jaisi heen bhavnayen paida hoti hain.

kamasakti mein keval maithun ki hi ekmaatr apeksha rahti hai aur kriya ke pashchat bhi prem utpann nahin hota, balki aruchi, glani jaisi heen bhavnayen paida hoti hain.

mrigi nayika prchanDveg purush ke saath yoni piDa ke bhay se sahvas nahin karti.

mrigi nayika prchanDveg purush ke saath yoni piDa ke bhay se sahvas nahin karti.

chumban, nakhakshat aur dantakshat ke prayog mein koi paurvaparya kram nahin hota. anurag ki adhikta se sambhog ke pahle inka prayog pardhan roop se karna chahiye aur prahnan evan sitkar ka prayog sambhog kaal mein hota hai.

chumban, nakhakshat aur dantakshat ke prayog mein koi paurvaparya kram nahin hota. anurag ki adhikta se sambhog ke pahle inka prayog pardhan roop se karna chahiye aur prahnan evan sitkar ka prayog sambhog kaal mein hota hai.

jo vastav mein brahamchari rahte hain ve kroor, sanki, ziddi aur amanaviy ho jate hain. samanya seks jivan har manushya ka hona chahiye.

jo vastav mein brahamchari rahte hain ve kroor, sanki, ziddi aur amanaviy ho jate hain. samanya seks jivan har manushya ka hona chahiye.

griva aur stnon par nakhon se arddhchandrakar teDhi rekha banana arddhchandrak nakhakshat kahlata hai.

griva aur stnon par nakhon se arddhchandrakar teDhi rekha banana arddhchandrak nakhakshat kahlata hai.

nayak nayika ke pratham darshan se hi donon mein raag (prem) baDh jane par, anek pryatnon ke baad samagam hone par athva pardesh se lautne par, prnay kalah se viyog phir sanyog hone par jo raag hota hai use ragvat raag kahte hain.

nayak nayika ke pratham darshan se hi donon mein raag (prem) baDh jane par, anek pryatnon ke baad samagam hone par athva pardesh se lautne par, prnay kalah se viyog phir sanyog hone par jo raag hota hai use ragvat raag kahte hain.

dharm, arth aur kaam in tinon ke samvay mein poorv poorv shreshth hota hai arthat kaam se arth aur arth se dharm shreshth hota hai.

dharm, arth aur kaam in tinon ke samvay mein poorv poorv shreshth hota hai arthat kaam se arth aur arth se dharm shreshth hota hai.

pratham samagam mein, pravas se lautne par, pardesh jate samay, krodh ke baad nayika ke prasann hone par aur madirapan se nayika ke unmatt hone par nakhakshat ka prayog karna chahiye. kintu nitya ke sahvas mein aur kamveg ke mand hone par nakhakshat nahin karna chahiye.

pratham samagam mein, pravas se lautne par, pardesh jate samay, krodh ke baad nayika ke prasann hone par aur madirapan se nayika ke unmatt hone par nakhakshat ka prayog karna chahiye. kintu nitya ke sahvas mein aur kamveg ke mand hone par nakhakshat nahin karna chahiye.

manushya ko prkriti mein jo bhi chizen bahut sundar malum hoti hain ve yaun prakriya tatha yaun sahjat se sambaddh hain, ya un par nirbhar hain.

manushya ko prkriti mein jo bhi chizen bahut sundar malum hoti hain ve yaun prakriya tatha yaun sahjat se sambaddh hain, ya un par nirbhar hain.

halli nritya, gayan, raslila aadi dekhne se, raag se chanchal evan ashrupurn netron se chandrmanDal ko dekhne se rati baDh jati hai.

halli nritya, gayan, raslila aadi dekhne se, raag se chanchal evan ashrupurn netron se chandrmanDal ko dekhne se rati baDh jati hai.

dampatya jivan mein sambhog sukh ko anandmay banane ke liye chaunsath kalaon ka gyaan avashyak hai.

dampatya jivan mein sambhog sukh ko anandmay banane ke liye chaunsath kalaon ka gyaan avashyak hai.

sandhya ke samay, raat mein aur andhkar mein striyan nirbhay (bhay rahit) hokar surat vyapar mein ragyukt hoti hain arthat raat mein andhere mein yuvatiyan sambhog ki ichchha karti hai aur hriday mein raag umaDta hai. us samay ve surat kriya ke liye purush ko mana nahin karti. isliye us samay nayika ko sambhog ke liye taiyar karna chahiye.

sandhya ke samay, raat mein aur andhkar mein striyan nirbhay (bhay rahit) hokar surat vyapar mein ragyukt hoti hain arthat raat mein andhere mein yuvatiyan sambhog ki ichchha karti hai aur hriday mein raag umaDta hai. us samay ve surat kriya ke liye purush ko mana nahin karti. isliye us samay nayika ko sambhog ke liye taiyar karna chahiye.

yaun sansarg ko uske svabhavik roop tak mein lena koi vaisi baat nahin hai, lekin adhyatmik siddhi ka use sadhan manna—yah manushya ki nimn koti ki prvrittiyon se anuchit laabh maatr hai, manushya ki buddhi ka uphaas karna hai.

yaun sansarg ko uske svabhavik roop tak mein lena koi vaisi baat nahin hai, lekin adhyatmik siddhi ka use sadhan manna—yah manushya ki nimn koti ki prvrittiyon se anuchit laabh maatr hai, manushya ki buddhi ka uphaas karna hai.

yadi vahi rekha kuch teDhi ho aur stanmukh arthat chuchiyon par khinchi gai ho to use vyaghrnakh namak nakhakshat kahte hain.

yadi vahi rekha kuch teDhi ho aur stanmukh arthat chuchiyon par khinchi gai ho to use vyaghrnakh namak nakhakshat kahte hain.

panchon nakhon se chuchiyon ko apni or khinchne se uske charon or jo rekhayen banti hain use mayurapdak namak nakhakshat kahte hain.

panchon nakhon se chuchiyon ko apni or khinchne se uske charon or jo rekhayen banti hain use mayurapdak namak nakhakshat kahte hain.

sparsh hi vastavik roop se prathamik tatha aadim kamanubhuti hai.

sparsh hi vastavik roop se prathamik tatha aadim kamanubhuti hai.

tiryagyoni arthat pashu pakshiyon mein stri jati ke anavrit arthat lajja, bhay aadi se unmukt hone ke karan ritukal mein hi wo ratikriya mein prvritt hoti hai aur tript ho jati hai. atः ratikriya mein prvritti hone se tatha vivekhin (buddhihin evan agya) hone se pashu pakshiyon mein kaam prvritti ke liye upayon ki apeksha nahin hoti.

tiryagyoni arthat pashu pakshiyon mein stri jati ke anavrit arthat lajja, bhay aadi se unmukt hone ke karan ritukal mein hi wo ratikriya mein prvritt hoti hai aur tript ho jati hai. atः ratikriya mein prvritti hone se tatha vivekhin (buddhihin evan agya) hone se pashu pakshiyon mein kaam prvritti ke liye upayon ki apeksha nahin hoti.

shastron ki avashyakta tabhi tak hai jab tak manushyon ka ras (kaam) mand rahta hai. ratichakr arthat sambhog mein prvritt ho jane par na to shaastr ki apeksha hai aur na kisi kram ki.

shastron ki avashyakta tabhi tak hai jab tak manushyon ka ras (kaam) mand rahta hai. ratichakr arthat sambhog mein prvritt ho jane par na to shaastr ki apeksha hai aur na kisi kram ki.

jis prakar raja hai arthat raja ki vidymanta ko jankar door rahne valo praja raja ke anushasan ka ullanghan nahin karti, usi prakar kamashastr ko bina paDhe hi log kamashastr ke anushasan ka palan karte hain.

jis prakar raja hai arthat raja ki vidymanta ko jankar door rahne valo praja raja ke anushasan ka ullanghan nahin karti, usi prakar kamashastr ko bina paDhe hi log kamashastr ke anushasan ka palan karte hain.

alingnadi prasangik sukh se anuviddh stnadi vishesh ango ke sparsh se jo phalavti arthapratiti arthat vastavik sukhoplabdhi hoti hai wo kaam hai.

alingnadi prasangik sukh se anuviddh stnadi vishesh ango ke sparsh se jo phalavti arthapratiti arthat vastavik sukhoplabdhi hoti hai wo kaam hai.

jab sharir ke kisi ang par nakhun se chhoti rekha khinchi jaye to use rekha namak nakhakshat kahte hain.

jab sharir ke kisi ang par nakhun se chhoti rekha khinchi jaye to use rekha namak nakhakshat kahte hain.

yadi akele prayog siddh na ho, ekaki kiye ge upayon se siddhi na mile to nayak dhaay ki laDki athva nayika ki saheli se sahayata le, nayika ki antrang saheli hone ke karan ve use nayak ke paas jane ke liye raji kar leti hain. is yukti se saphal hone par wo yathokt vidhi se ratikriya mein sanlagn ho.

yadi akele prayog siddh na ho, ekaki kiye ge upayon se siddhi na mile to nayak dhaay ki laDki athva nayika ki saheli se sahayata le, nayika ki antrang saheli hone ke karan ve use nayak ke paas jane ke liye raji kar leti hain. is yukti se saphal hone par wo yathokt vidhi se ratikriya mein sanlagn ho.

yagya mein, vivah mein, yatra ke samay, utsav mein, vipattikal mein ya natkadi khel tamasha dekhne ke avsar par logon ke nimagn ho jane par nayika ki cheshtaon aur isharon se uske bhavon ko bhanpakar us akeli nayika ke saath sambhog ke liye upakram kare.

yagya mein, vivah mein, yatra ke samay, utsav mein, vipattikal mein ya natkadi khel tamasha dekhne ke avsar par logon ke nimagn ho jane par nayika ki cheshtaon aur isharon se uske bhavon ko bhanpakar us akeli nayika ke saath sambhog ke liye upakram kare.

nayak apni preyasi nayika ko der tak baar baar dekhne ke liye apne ghar par goshthi ka ayojan kare, jismen aur bhi bahut si laDakiyon ko ahut kare. us goshthi mein nayak anya laDakiyon ke saath bhi goshthi batachit chheDta rahe jisse uski preyasi nayika bhi ruki rahe. kintu apne mukh se kisi laDki se kuch bhi na kahe arthat kisi se ghul mil kar baat na kare. kyonki striyan ghul mil kar baat na karne vale yuvak nayak se prem karne mein hichakti hain aur unhen karysiddhi mein sandeh rahta hai.

nayak apni preyasi nayika ko der tak baar baar dekhne ke liye apne ghar par goshthi ka ayojan kare, jismen aur bhi bahut si laDakiyon ko ahut kare. us goshthi mein nayak anya laDakiyon ke saath bhi goshthi batachit chheDta rahe jisse uski preyasi nayika bhi ruki rahe. kintu apne mukh se kisi laDki se kuch bhi na kahe arthat kisi se ghul mil kar baat na kare. kyonki striyan ghul mil kar baat na karne vale yuvak nayak se prem karne mein hichakti hain aur unhen karysiddhi mein sandeh rahta hai.

jis stri ka charitr pahli baar khanDit hua ho aur jisse batachit karne mein koi rukavat na ho, use praapt karne mein svayan prayatn karna chahiye, kintu jiska charitr pahle hi bhrasht ho chuka ho use duto ke madhyam se siddh karna chahiye.

jis stri ka charitr pahli baar khanDit hua ho aur jisse batachit karne mein koi rukavat na ho, use praapt karne mein svayan prayatn karna chahiye, kintu jiska charitr pahle hi bhrasht ho chuka ho use duto ke madhyam se siddh karna chahiye.

rati manav ke bhavlok ka sarvadhik vyapak evan teevr bhaav hai.

rati manav ke bhavlok ka sarvadhik vyapak evan teevr bhaav hai.

yaun milan svayan ek baDi had tak vishesh Dhang ki charmik pratikriya hai.

yaun milan svayan ek baDi had tak vishesh Dhang ki charmik pratikriya hai.