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ras siddhantvale kaiyan acharya ke paas jab shodh chhatrayen aati hain, tab wo tulsidas ke havale se janta hai ki prabhu uma raman ke baad hi karunaytan hote hain.

ras siddhantvale kaiyan acharya ke paas jab shodh chhatrayen aati hain, tab wo tulsidas ke havale se janta hai ki prabhu uma raman ke baad hi karunaytan hote hain.

vishvvidyalyon mein to guru kripa se hi Digri milti hai. sab jante hain, paDhne se kuch nahin hota. agar acharya ki kripa ho jaye, to prtidvandvi vidyarthi ka angutha katkar wo priy vidyarthi ko de deta hai. raja ke laDke aur bheel ke laDke mein jo antar tab tha, vahi ab hai.

vishvvidyalyon mein to guru kripa se hi Digri milti hai. sab jante hain, paDhne se kuch nahin hota. agar acharya ki kripa ho jaye, to prtidvandvi vidyarthi ka angutha katkar wo priy vidyarthi ko de deta hai. raja ke laDke aur bheel ke laDke mein jo antar tab tha, vahi ab hai.

koi koi sanki raja aise hote the ki apne naukar ko koDon se khoob pitte the, magar unki chikitsa ke liye Dauktar taiyar rakhte the. apni sarkar bhi sanki zamindar hai. shikshak ko khoob kasht hone degi, magar kalyan nidhi zarur khol degi.

koi koi sanki raja aise hote the ki apne naukar ko koDon se khoob pitte the, magar unki chikitsa ke liye Dauktar taiyar rakhte the. apni sarkar bhi sanki zamindar hai. shikshak ko khoob kasht hone degi, magar kalyan nidhi zarur khol degi.

jis samaj mein dhan ke saath paap ka samjhauta hi pratishtha ka karan hai—vahan samaj ka guru avhelana ka paatr ho ye ashcharya ki baat to nahin hai; dukh ki avashya hai aur wo is desh ke durbhagya par hai jo ek vaar kisi samay apne gyaan ke aalok se sansar ko chakachaundh karke ab dhire dhire andhkar hi pasand karta ja raha hai.

jis samaj mein dhan ke saath paap ka samjhauta hi pratishtha ka karan hai—vahan samaj ka guru avhelana ka paatr ho ye ashcharya ki baat to nahin hai; dukh ki avashya hai aur wo is desh ke durbhagya par hai jo ek vaar kisi samay apne gyaan ke aalok se sansar ko chakachaundh karke ab dhire dhire andhkar hi pasand karta ja raha hai.

ek achchha shikshak apne vidyarthiyon ko apne prabhav se bachata hai.

ek achchha shikshak apne vidyarthiyon ko apne prabhav se bachata hai.

guru ke updesh se to mandbuddhi vyakti bhi shastron ka adhyayan kar sakte hain, lekin kavya to kisi pratibhashali ko kabhi kabhi hi (sada sarvada nahin) sphurit hota hai.

guru ke updesh se to mandbuddhi vyakti bhi shastron ka adhyayan kar sakte hain, lekin kavya to kisi pratibhashali ko kabhi kabhi hi (sada sarvada nahin) sphurit hota hai.

shikshak sochta hai aur chhatron ke bare mein socha jata hai.

shikshak sochta hai aur chhatron ke bare mein socha jata hai.

shikshak apni marzi ka malik hai, wo apni marzi chalata hai aur chhatron ko uski marzi ke mutabik chalna paDta hai.

shikshak apni marzi ka malik hai, wo apni marzi chalata hai aur chhatron ko uski marzi ke mutabik chalna paDta hai.

gurujnon ki kathor akshron vali vaniyon se (katuvachnon se) phatkare jane par bhi manushya (shishygan) mahattv ko praapt karte hain. bina kharadi hui maniyan rajaon ke mukut mein kabhi dharan nahin ki jati.

gurujnon ki kathor akshron vali vaniyon se (katuvachnon se) phatkare jane par bhi manushya (shishygan) mahattv ko praapt karte hain. bina kharadi hui maniyan rajaon ke mukut mein kabhi dharan nahin ki jati.

shikshak anushasan lagu karta hai aur chhaatr anushasit hote hain.

shikshak anushasan lagu karta hai aur chhaatr anushasit hote hain.

shikshak bolta hai aur chhaatr sunte hain—chupchap.

shikshak bolta hai aur chhaatr sunte hain—chupchap.

shikshak ki dinta ka bakhan karne, us par daya dikhane aur use updesh dene ke saath raashtr nirmata vaghairah banane ke liye paanch sitambar shikshak divas hi kafi hai.

shikshak ki dinta ka bakhan karne, us par daya dikhane aur use updesh dene ke saath raashtr nirmata vaghairah banane ke liye paanch sitambar shikshak divas hi kafi hai.

chhaatr jyon jyon svayan ko vishv mein aur vishv ke saath rakh kar dekhne se utpann hone vali samasyaon ka samna karte hain, tyon tyon unhen uttarottar adhik chunauti milti hai aur ve uska samna karna apna kartavya samajhne lagte hain.

chhaatr jyon jyon svayan ko vishv mein aur vishv ke saath rakh kar dekhne se utpann hone vali samasyaon ka samna karte hain, tyon tyon unhen uttarottar adhik chunauti milti hai aur ve uska samna karna apna kartavya samajhne lagte hain.

shikshak sab kuch janta hai aur chhaatr kuch bhi nahin jante.

shikshak sab kuch janta hai aur chhaatr kuch bhi nahin jante.

utkrishT shishya ko dii ga.ii shikshak kii kala adhik guNavtii hai jaise megh ka jal samudr kii siipii me.n pa.Dne par motii ban jaataa hai।

utkrishT shishya ko dii ga.ii shikshak kii kala adhik guNavtii hai jaise megh ka jal samudr kii siipii me.n pa.Dne par motii ban jaataa hai।

shikshak karm karta hai aur chhaatr uske karm ke jariye sakriy hone ke bhram mein rahte hain.

shikshak karm karta hai aur chhaatr uske karm ke jariye sakriy hone ke bhram mein rahte hain.

bainkiy shiksha chhatron ki srijanatmak shakti ko nyunatam kar deti hai ya samapt kar deti hai aur jhat se vishvas kar lene ki prvritti ko baDhati hai.

bainkiy shiksha chhatron ki srijanatmak shakti ko nyunatam kar deti hai ya samapt kar deti hai aur jhat se vishvas kar lene ki prvritti ko baDhati hai.

skool jane se hi kisi ko chhaatr nahin kahte; aur, mantr lene se hi kisi ko shishya nahin kahte, hriday ko shikshak ya guru ke adesh palan ke liye sarvada unmukt rakhna chahiye.

skool jane se hi kisi ko chhaatr nahin kahte; aur, mantr lene se hi kisi ko shishya nahin kahte, hriday ko shikshak ya guru ke adesh palan ke liye sarvada unmukt rakhna chahiye.

shikshak mein vyaktitv na ho, to kisi tarah ki shiksha sambhav nahin ho sakti.

shikshak mein vyaktitv na ho, to kisi tarah ki shiksha sambhav nahin ho sakti.

shikshak apne peshevar adhikar ko gyaan ka adhikar samajhta hai (svayan ko apne vishay ka adhikari vidvan samajhta hai) aur us adhikar ko chhatron ki svtantrta ke viruddh istemal karta hai.

shikshak apne peshevar adhikar ko gyaan ka adhikar samajhta hai (svayan ko apne vishay ka adhikari vidvan samajhta hai) aur us adhikar ko chhatron ki svtantrta ke viruddh istemal karta hai.

karm hii sabse ba.Daa shikshak hai।

karm hii sabse ba.Daa shikshak hai।

shikshak adhigam ki prakriya ka karta hota hai aur chhaatr mahaj adhigam ki vastuen.

shikshak adhigam ki prakriya ka karta hota hai aur chhaatr mahaj adhigam ki vastuen.

shikshak paDhata hai aur chhaatr paDhaye jate hain.

shikshak paDhata hai aur chhaatr paDhaye jate hain.

dhire chalna ek purani baat lagne lagi hai. shikshkon ke liye bhi ye kathin ho gaya hai ki ve dhire dhire samjhayen aur tabaDtoD roz naya paath na pura karen. ve kahte hain unhen har hafte pariksha leni hai, phir dhire kaise chalen.

dhire chalna ek purani baat lagne lagi hai. shikshkon ke liye bhi ye kathin ho gaya hai ki ve dhire dhire samjhayen aur tabaDtoD roz naya paath na pura karen. ve kahte hain unhen har hafte pariksha leni hai, phir dhire kaise chalen.

shikshak pathyakram banata hai aur chhatron ko (jinse pathyakram banate samay koi salah nahin li jati) vahi paDhna paDta hai.

shikshak pathyakram banata hai aur chhatron ko (jinse pathyakram banate samay koi salah nahin li jati) vahi paDhna paDta hai.

aqsar aisa hota hai ki shikshak aur rajaneta bolte hain to unki baten logon ki samajh mein nahin atin. karan ye hai ki unki bhasha un manushyon ki thos sthiti se sur nahin mila pati, jinhen ve sambodhit karte hain.

aqsar aisa hota hai ki shikshak aur rajaneta bolte hain to unki baten logon ki samajh mein nahin atin. karan ye hai ki unki bhasha un manushyon ki thos sthiti se sur nahin mila pati, jinhen ve sambodhit karte hain.

shikshak divas to isliye chal raha hai zabardasti ki Dau. radhakrishnan rashtrapti rahe. agar ve sirf mahan adhyapak maatr rahte, to shikshak divas nahin manaya jata.

shikshak divas to isliye chal raha hai zabardasti ki Dau. radhakrishnan rashtrapti rahe. agar ve sirf mahan adhyapak maatr rahte, to shikshak divas nahin manaya jata.