1 پر

jab kisi ki ninda ka vichar man mein uthe to janna ki tum bhi usi jvar se grast ho rahe ho. svasth vyakti kabhi kisi ki ninda mein sanlagn nahin hota.

jab kisi ki ninda ka vichar man mein uthe to janna ki tum bhi usi jvar se grast ho rahe ho. svasth vyakti kabhi kisi ki ninda mein sanlagn nahin hota.

kaam bhavna ka hanan hi gooDh anubhvon ki raah kholta hai aur ye hanan unhen kahan le jata hai ye janne ke baad ek shakhs sirf yahi kahega ki gooDh anubhav maatr matibhram aur histiriya ki bimari hai.

kaam bhavna ka hanan hi gooDh anubhvon ki raah kholta hai aur ye hanan unhen kahan le jata hai ye janne ke baad ek shakhs sirf yahi kahega ki gooDh anubhav maatr matibhram aur histiriya ki bimari hai.

jab bhi hum khud se zyada prem kar rahe hon ya dusre hamse prem kar rahe hon, to damit bhavnaon mein ubharkar samne aane ki prvritti hoti hai aur ve hamari prempurn jagarukata par havi ho jati hain. ve isliye ubharti hain, taki unka upchaar ho sake aur ve mukt ho saken. is vajah se hum achanak chiDchiDe, rakshatmak, alochanatmak, vidveshpurn, maang bhare, kund ya krodhit ho sakte hain.

jab bhi hum khud se zyada prem kar rahe hon ya dusre hamse prem kar rahe hon, to damit bhavnaon mein ubharkar samne aane ki prvritti hoti hai aur ve hamari prempurn jagarukata par havi ho jati hain. ve isliye ubharti hain, taki unka upchaar ho sake aur ve mukt ho saken. is vajah se hum achanak chiDchiDe, rakshatmak, alochanatmak, vidveshpurn, maang bhare, kund ya krodhit ho sakte hain.

sharir se bimar hi nahin, man se bimar bhi daya ke paatr hai.

sharir se bimar hi nahin, man se bimar bhi daya ke paatr hai.

sach to ye hai ki aisi yogyata jismen mahan prerna na ho, jismen lok kalyan ke liye tyaag ki bhavna na ho, jismen jan jivan ki antardharaon ko dekhne ki drishti na ho—aisi yogyata nirarthak hai.

sach to ye hai ki aisi yogyata jismen mahan prerna na ho, jismen lok kalyan ke liye tyaag ki bhavna na ho, jismen jan jivan ki antardharaon ko dekhne ki drishti na ho—aisi yogyata nirarthak hai.