pardesh jate samay nayak nayika ke stnon aur janghaon par smritisvrup jo teen chaar rekhayen kheench deta hai use smarniyak nakhakshat kahte hain.
pardesh jate samay nayak nayika ke stnon aur janghaon par smritisvrup jo teen chaar rekhayen kheench deta hai use smarniyak nakhakshat kahte hain.
priy ke pravas se priya ke prematur hriday mein vedna ka udbhav svabhavik hai.
priy ke pravas se priya ke prematur hriday mein vedna ka udbhav svabhavik hai.
shuddh viyog ka duःkha keval priy ke alag ho jane ki bhavna se utpann kshobh ya vishad hai jismen priy ke duःkha ya kasht aadi ki koi bhavna nahin rahti.
shuddh viyog ka duःkha keval priy ke alag ho jane ki bhavna se utpann kshobh ya vishad hai jismen priy ke duःkha ya kasht aadi ki koi bhavna nahin rahti.
atmotsarg ki parakashtha vahan samajhni chahiye jahan premi nirash hokar priy ke darshan ka agrah bhi chhoD deta hai. is avastha mein wo apne liye priy se kuch chahna chhoD deta hai aur uska prem is avichal kamna ke roop mein aa jata hai ki priy chahe jahan rahe, sukh se rahe; uska baal bhi banka na ho—
atmotsarg ki parakashtha vahan samajhni chahiye jahan premi nirash hokar priy ke darshan ka agrah bhi chhoD deta hai. is avastha mein wo apne liye priy se kuch chahna chhoD deta hai aur uska prem is avichal kamna ke roop mein aa jata hai ki priy chahe jahan rahe, sukh se rahe; uska baal bhi banka na ho—
stri tabhi tak amritmay hai ki jab tak netr ke samne hai, netr se jaise door hui ki vish se bhi adhik kashtkari ho jati hai, arthat virah se santap deti hai.
stri tabhi tak amritmay hai ki jab tak netr ke samne hai, netr se jaise door hui ki vish se bhi adhik kashtkari ho jati hai, arthat virah se santap deti hai.
raag milnevali vasana hai aur dvesh alag karnevali.
raag milnevali vasana hai aur dvesh alag karnevali.
judai ka har nirnay sampurn aur antim hona chahiye; pichhe chhoDe hue sab smriti chihnon ko mita dena chahiye, aur pulon ko nasht kar dena chahiye, kisi bhi tarah ki vapsi ko asambhau banane ke liye.
judai ka har nirnay sampurn aur antim hona chahiye; pichhe chhoDe hue sab smriti chihnon ko mita dena chahiye, aur pulon ko nasht kar dena chahiye, kisi bhi tarah ki vapsi ko asambhau banane ke liye.
preyasi samip mein rahne par baDi pyari lagti hai. jab wo alag ho jati hai, to uska viyog baDa hi duःkha deta hai.
preyasi samip mein rahne par baDi pyari lagti hai. jab wo alag ho jati hai, to uska viyog baDa hi duःkha deta hai.
milan ki akulta ko kisi bhi tarah na tyago, anyatha virah ki vyatha madhur nahin hogi—aur, duःkha mein shanti anubhav nahin kar paoge.
milan ki akulta ko kisi bhi tarah na tyago, anyatha virah ki vyatha madhur nahin hogi—aur, duःkha mein shanti anubhav nahin kar paoge.
kalidas ke kavya mein virah ka santulit roop vartaman hai. unka meghdut to purush ki virah vyakul manodasha evan bhavochchhvas ka lalit nidarshan hain.
kalidas ke kavya mein virah ka santulit roop vartaman hai. unka meghdut to purush ki virah vyakul manodasha evan bhavochchhvas ka lalit nidarshan hain.
viyogi rassi tuDakar prem ke baDe ke bahar nahin bhagna chahta.
viyogi rassi tuDakar prem ke baDe ke bahar nahin bhagna chahta.
nari ke jis prem, virah aur uske saundarya ko lekar sahitya mein kitna kuch likha gaya hai aur na jane kitna kuch likhna shesh hai—us nari ka pyaar aaj take ser ho gaya hai.
nari ke jis prem, virah aur uske saundarya ko lekar sahitya mein kitna kuch likha gaya hai aur na jane kitna kuch likhna shesh hai—us nari ka pyaar aaj take ser ho gaya hai.
mera ke virah ka roop prdhanatः prtiksha hai, jis priytam ke roop ne unhen vihval kar raka hai, wo milta nahin.
mera ke virah ka roop prdhanatः prtiksha hai, jis priytam ke roop ne unhen vihval kar raka hai, wo milta nahin.
jab jagat ka viyog nishchit hai, tab dharm ke li.e parivaar se svaya.n prithak ho jaana avashya shreshTh hai।
jab jagat ka viyog nishchit hai, tab dharm ke li.e parivaar se svaya.n prithak ho jaana avashya shreshTh hai।
upaasaniiy kaun hai? jo saras hai saras kon hai? jo prem ka sthaan hai। prem kyaa hai? jisme.n viyog na ho। vah viyog kaun saa hai? jisse premii jiivit nahii.n rahte।
upaasaniiy kaun hai? jo saras hai saras kon hai? jo prem ka sthaan hai। prem kyaa hai? jisme.n viyog na ho। vah viyog kaun saa hai? jisse premii jiivit nahii.n rahte।
meghon se vyaapt akash aur praphullit prithvi, ne ne ankuron par os ke jal se poorn tatha navin kutaj aur kadamb ke pushpon ke samuh ki sungdhit vale aur mayuron ke jhunD ki sundar vani se ramniy van ke prantbhag ye padarth varsharitu mein sukhi aur duःkhi purushon ko utkantha pradan karte hain.
meghon se vyaapt akash aur praphullit prithvi, ne ne ankuron par os ke jal se poorn tatha navin kutaj aur kadamb ke pushpon ke samuh ki sungdhit vale aur mayuron ke jhunD ki sundar vani se ramniy van ke prantbhag ye padarth varsharitu mein sukhi aur duःkhi purushon ko utkantha pradan karte hain.
pati ke pardesh chale jane par patni keval saubhagya (suhag) ke abhushnon ko dharan kare.
pati ke pardesh chale jane par patni keval saubhagya (suhag) ke abhushnon ko dharan kare.
birhin varsharitu mein bahutayat mein pai jati hain.
birhin varsharitu mein bahutayat mein pai jati hain.
sansaar me.n utpann hu.e praaNiyo.n ke aapas me.n honevaale milno.n ka ant nishchay hii viyog me.n hotaa hai jaise jal me.n bulbule prakaT hote hai.n aur miT jaate hain।
sansaar me.n utpann hu.e praaNiyo.n ke aapas me.n honevaale milno.n ka ant nishchay hii viyog me.n hotaa hai jaise jal me.n bulbule prakaT hote hai.n aur miT jaate hain।
mera ki kavitaon mein prtikshapur aahat naynon ka bahut chitran hai.
mera ki kavitaon mein prtikshapur aahat naynon ka bahut chitran hai.
jo judai sabse zyada taklifdeh hoti hai, aksar vahi behtarin rishte juDne ka sabab bhi ban jati hai.
jo judai sabse zyada taklifdeh hoti hai, aksar vahi behtarin rishte juDne ka sabab bhi ban jati hai.
prem apnii gahraa.ii ko viyog kii gha.Dii aa pahunchne ke pahle tak svaya.n nahii.n jaantaa।
prem apnii gahraa.ii ko viyog kii gha.Dii aa pahunchne ke pahle tak svaya.n nahii.n jaantaa।
he priy! tuu jaisaa chaahe vaisaa kar। chaahe to mujhe virah me.n rulaa chaahe milan se prasann kar de। mai.n tujhse yah nahii.n kahuu.ngaa, ki tuu mujhe is prakaar rakh। vah manushya hii kyaa hai jo hriday se is prakaar ichchhaa kare ki mujhe is prakaar rakh।
he priy! tuu jaisaa chaahe vaisaa kar। chaahe to mujhe virah me.n rulaa chaahe milan se prasann kar de। mai.n tujhse yah nahii.n kahuu.ngaa, ki tuu mujhe is prakaar rakh। vah manushya hii kyaa hai jo hriday se is prakaar ichchhaa kare ki mujhe is prakaar rakh।
vastr, dhan, bhojan, yash aur vidyaa-ye paa.ncho.n ju.e me.n haath Daalne vaale ke paas nahii.n aayenge। viyog na ho।
vastr, dhan, bhojan, yash aur vidyaa-ye paa.ncho.n ju.e me.n haath Daalne vaale ke paas nahii.n aayenge। viyog na ho।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
