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naatk mein agar kahin kisi matvale vyakti ka pagalpan dikhana ho to vahan agar sachmuch ke kisi matvale vyakti ko manch par chhoD diya jaye, to wo ek tarah ki durghatna kar baithega. dusri taraf jismen unmattta ka resha bhi na ho; agar manch par lakar use chhoD diya jaye to bhi vahi vipatti ghategi–––donon paksh hi us jatra naatk ko mitti mein mila baithenge.

naatk mein agar kahin kisi matvale vyakti ka pagalpan dikhana ho to vahan agar sachmuch ke kisi matvale vyakti ko manch par chhoD diya jaye, to wo ek tarah ki durghatna kar baithega. dusri taraf jismen unmattta ka resha bhi na ho; agar manch par lakar use chhoD diya jaye to bhi vahi vipatti ghategi–––donon paksh hi us jatra naatk ko mitti mein mila baithenge.

प्रत्येक भावमुद्रा एक घटना है—अपने आप में एक नाटक। वह स्टेज जिस पर यह नाटक खेला जाता है—वह विश्व रंगमंच है, जो स्वर्ग की ओर खुलता है।

jo vedo.n ka adhyayan tathaa upnishad, saa.nkhya aur yogo.n ka gyaan hai, unke kathan se kyaa phal hai? kyonki unse naaTk me.n kuchh bhii guN nahii.n aataa hai। yadi naaTk ke vaakyo.n kii prau.Dhtaa aur udaartaa tathaa arth- gaurav hai, to vahii paanDitya aur vidagdhata kii suuchak hai।

jo vedo.n ka adhyayan tathaa upnishad, saa.nkhya aur yogo.n ka gyaan hai, unke kathan se kyaa phal hai? kyonki unse naaTk me.n kuchh bhii guN nahii.n aataa hai। yadi naaTk ke vaakyo.n kii prau.Dhtaa aur udaartaa tathaa arth- gaurav hai, to vahii paanDitya aur vidagdhata kii suuchak hai।

bhinn-bhinn ruchi vaale logo.n ke li.e praayः naaTk hii ek a.isaa utsav hai jisme.n sabko ek-saa aanand miltaa hai।

bhinn-bhinn ruchi vaale logo.n ke li.e praayः naaTk hii ek a.isaa utsav hai jisme.n sabko ek-saa aanand miltaa hai।

sheksapiyar ke tempest naatk ke saath kalidas ki shakuntala ki tulna man mein sahj hi uth sakti hai. inka bahya sadrishya aur antrik vibhinnata dhyanapurvak vichar karne ki cheez hai.

sheksapiyar ke tempest naatk ke saath kalidas ki shakuntala ki tulna man mein sahj hi uth sakti hai. inka bahya sadrishya aur antrik vibhinnata dhyanapurvak vichar karne ki cheez hai.

tum log izzton mein aur pardon mein rahkar jane kin kin wyarthtaon ko apne sath lapet lete ho aur unmen gauraw mante ho ye sab tum logon ki jhuthi sabhyata hai, Dhakosala hai phir kahte ho, hum sach ko pana chahte hain tumhara sach kapDon mein hai, libas mein hai aur sachchai se Darne mein hai

tum log izzton mein aur pardon mein rahkar jane kin kin wyarthtaon ko apne sath lapet lete ho aur unmen gauraw mante ho ye sab tum logon ki jhuthi sabhyata hai, Dhakosala hai phir kahte ho, hum sach ko pana chahte hain tumhara sach kapDon mein hai, libas mein hai aur sachchai se Darne mein hai

jitne bhi adhik se adhik mahattwpurn karya hote hain we sab anayas hi namratapurwak aur bina kisi aDambar ke hua karte hain na to hal chalane ka karya aur na imarat banane ya pashu charane ya sochne ke karya hi wardi pahankar, dipon ki chamak damak mein aur topon ki garjan ke beech kiye ja sakte hain iske wiprit dipon ki jagmagahat, topon ki gaDgaDahat, sangit, wardi, safai aur chamak damak ye prakat karte hain ki unke beech jo kuch bhi ho raha hai wo sab mahattawhin hai mahan aur sachche karya sada saral aur winamr hote hain

jitne bhi adhik se adhik mahattwpurn karya hote hain we sab anayas hi namratapurwak aur bina kisi aDambar ke hua karte hain na to hal chalane ka karya aur na imarat banane ya pashu charane ya sochne ke karya hi wardi pahankar, dipon ki chamak damak mein aur topon ki garjan ke beech kiye ja sakte hain iske wiprit dipon ki jagmagahat, topon ki gaDgaDahat, sangit, wardi, safai aur chamak damak ye prakat karte hain ki unke beech jo kuch bhi ho raha hai wo sab mahattawhin hai mahan aur sachche karya sada saral aur winamr hote hain

jiivan-naaTk me.n kitnii bhuumikaa.e.n kiin, kitne abhinay ki.e, kitne log kitne ruupo.n me.n jiivan kii bhuumikaa abhinay karaate-karaate mera hriday vidiirN kar chale ge।

jiivan-naaTk me.n kitnii bhuumikaa.e.n kiin, kitne abhinay ki.e, kitne log kitne ruupo.n me.n jiivan kii bhuumikaa abhinay karaate-karaate mera hriday vidiirN kar chale ge।

updesh karo apne liye, tabhii tumhaaraa updesh saarthak hogaa। jo kuchh duusro.n se karvaanaa chaahte ho, use pahle svaya.n karo; nahii.n to tumhaare naaTk ke abhinay ke sivaa aur kuchh bhii nahii.n hai।

updesh karo apne liye, tabhii tumhaaraa updesh saarthak hogaa। jo kuchh duusro.n se karvaanaa chaahte ho, use pahle svaya.n karo; nahii.n to tumhaare naaTk ke abhinay ke sivaa aur kuchh bhii nahii.n hai।

jiivan-naaTk ke har ank me.n uskaa ruup badaltaa rahtaa hai।

jiivan-naaTk ke har ank me.n uskaa ruup badaltaa rahtaa hai।

jo kuch filmon mein hota hai, wo naatk aur manoranjan ke liye hota hai.

jo kuch filmon mein hota hai, wo naatk aur manoranjan ke liye hota hai.

main sada har naatk ki shuruat patron ko a ba sa kah kar karta hoon.

main sada har naatk ki shuruat patron ko a ba sa kah kar karta hoon.

adhisankhya naatk ek pankti, ek shabd ya ek chhavi (imej) se janm lete hain. is shabd ke tatkal baad aksar ek chhavi ubharti hai.

adhisankhya naatk ek pankti, ek shabd ya ek chhavi (imej) se janm lete hain. is shabd ke tatkal baad aksar ek chhavi ubharti hai.

naatk shmshaan mein ghatit hota hai. usmen chaar purush ek aisi yuvati ke shav ke daah sanskar ki raah dekh rahe hote hain jiska is duniya mein apna koi nahin hain.

naatk shmshaan mein ghatit hota hai. usmen chaar purush ek aisi yuvati ke shav ke daah sanskar ki raah dekh rahe hote hain jiska is duniya mein apna koi nahin hain.