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vartaman samaj jis stri ko nirvasan danD dena chahta hai, uske phute kapal ko aise lohe se daag deta hai jiska chihn janm janmantar ke ansuon se bhi nahin dhul pata.

vartaman samaj jis stri ko nirvasan danD dena chahta hai, uske phute kapal ko aise lohe se daag deta hai jiska chihn janm janmantar ke ansuon se bhi nahin dhul pata.

shiksha ke kshetr mein ek purush apni svbhaav sulabh kathorta se asaphal rah sakta hai, parantu mata ke sahj sneh se poorn hriday lekar jab ek stri usi ugrata ka anukran karke apne uttardayitv ko bhool jati hai tab uski sthiti dayniy ke atirikt aur kuch nahin rahti.

shiksha ke kshetr mein ek purush apni svbhaav sulabh kathorta se asaphal rah sakta hai, parantu mata ke sahj sneh se poorn hriday lekar jab ek stri usi ugrata ka anukran karke apne uttardayitv ko bhool jati hai tab uski sthiti dayniy ke atirikt aur kuch nahin rahti.

yogi ko adhik vilas aur kathorta, donon hi tyaag dene chahiye.

yogi ko adhik vilas aur kathorta, donon hi tyaag dene chahiye.

bahut din baad aktebin agastas ka ye siddhant uski saanjh mein aaya ki duruh shabdon ke prayog se hamein usi tarah bachna chahiye jaise jahazon ke satark navik samudr mein chattanon se bachte chalte hain.

bahut din baad aktebin agastas ka ye siddhant uski saanjh mein aaya ki duruh shabdon ke prayog se hamein usi tarah bachna chahiye jaise jahazon ke satark navik samudr mein chattanon se bachte chalte hain.

kathorta aur bal mrityu ke sathi hain, komalta aur lachilapan astitv ki tajagi ke pratik hain.

kathorta aur bal mrityu ke sathi hain, komalta aur lachilapan astitv ki tajagi ke pratik hain.

mahilayen aksar purushon ki tulna mein mahilaon ke saath zyada sakht hoti hain. ve purushon ki jimmedari apne uupar le leti hain aur mahilaon par atyachar karne ke liye apni ranniti apnati hain—jis tarah varishth apradhi, dusre doshiyon ke paryavekshak ban jate hain.

mahilayen aksar purushon ki tulna mein mahilaon ke saath zyada sakht hoti hain. ve purushon ki jimmedari apne uupar le leti hain aur mahilaon par atyachar karne ke liye apni ranniti apnati hain—jis tarah varishth apradhi, dusre doshiyon ke paryavekshak ban jate hain.

jis samaj mein, bachche ko ye batane ke liye mazbur kiya jaye ki wo kahani sunkar ya paDhkar batayen ki usne kya sikha, bachche ki avaz nahin suni ja sakti.

jis samaj mein, bachche ko ye batane ke liye mazbur kiya jaye ki wo kahani sunkar ya paDhkar batayen ki usne kya sikha, bachche ki avaz nahin suni ja sakti.

saare vishv me.n tumhaarii kaThortaa aur merii vishvaaspaatrtaa prasiddh hai। parantu vaastav me.n vishvaaspaatrtaa tumhaarii hai। aur kaThortaa merii।[sindhii]

saare vishv me.n tumhaarii kaThortaa aur merii vishvaaspaatrtaa prasiddh hai। parantu vaastav me.n vishvaaspaatrtaa tumhaarii hai। aur kaThortaa merii।[sindhii]

ek kathor aur utpiDankari samajik sanrachna apne bhitar ki do sansthaon ek bachchon ka palan poshan, dusri unka shikshan ko anivarya roop se prabhavit karti hai.

ek kathor aur utpiDankari samajik sanrachna apne bhitar ki do sansthaon ek bachchon ka palan poshan, dusri unka shikshan ko anivarya roop se prabhavit karti hai.

wo kabhi vijyi nahin ho sakta jo kathor ho jaye.

wo kabhi vijyi nahin ho sakta jo kathor ho jaye.