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akele svaadishT bhojan na kare, akele kisii vishay ka nishchay na kare, akele raasta na chale aur bahut se log soye ho.n to unme.n akelaa jaagata na rahe।

akele svaadishT bhojan na kare, akele kisii vishay ka nishchay na kare, akele raasta na chale aur bahut se log soye ho.n to unme.n akelaa jaagata na rahe।

jab manushya aadat aur uddhran ke anurup jina shuru kar deta hai, to wo jina band kar deta hai.

jab manushya aadat aur uddhran ke anurup jina shuru kar deta hai, to wo jina band kar deta hai.

hum dusron ko nahin jante. ve ek paheli hain. hum unhen nahin jaan sakte, khaskar ve jo hamare sabse qaribi hain; kyonki aadat hamein dhundhla kar deti hai aur ummid hamein sachai se andha kar deti hai.

hum dusron ko nahin jante. ve ek paheli hain. hum unhen nahin jaan sakte, khaskar ve jo hamare sabse qaribi hain; kyonki aadat hamein dhundhla kar deti hai aur ummid hamein sachai se andha kar deti hai.

paDhna meri pahli ekmaatr buri aadat thi aur usse anya sab avgun aaye. mainne khate vaqt paDha, mainne shauchalay mein paDha, mainne snanghar mein paDha. jab mujhe sona chahiye tha, main paDh rahi thi.

paDhna meri pahli ekmaatr buri aadat thi aur usse anya sab avgun aaye. mainne khate vaqt paDha, mainne shauchalay mein paDha, mainne snanghar mein paDha. jab mujhe sona chahiye tha, main paDh rahi thi.

manav vikas naam ki koi cheez nahin hai. use bas apni khamiyon ki aadat ho jati hai, bas itna hi hai.

manav vikas naam ki koi cheez nahin hai. use bas apni khamiyon ki aadat ho jati hai, bas itna hi hai.

apne dosh ham dekhana nahii.n chaahte hain, duusro.n ke dekhne me.n hame.n majaa aataa hai। bahut dukh to isii aadat me.n se paida hotaa hai।

apne dosh ham dekhana nahii.n chaahte hain, duusro.n ke dekhne me.n hame.n majaa aataa hai। bahut dukh to isii aadat me.n se paida hotaa hai।

जन्म से ही हमारा पालन-पोषण आराम से और विलासिता के बीच होता है, और इसीलिए कठिनाइयों का सामना करने की हमारी क्षमता समाप्त हो जाती है—हम अपनी इच्छाओं के स्वामी नहीं बन पातें।

maanav ke sabhii kaaryo.n ke kaarNo.n me.n in saat me.n se ek ya anek hote hain—sanyog, prkriti, vivashtaa.e.n, aadat, tark, manobhaav, ichchhaa।

maanav ke sabhii kaaryo.n ke kaarNo.n me.n in saat me.n se ek ya anek hote hain—sanyog, prkriti, vivashtaa.e.n, aadat, tark, manobhaav, ichchhaa।

binaa kisii ke guN-dosh kii or dhyaan di.e paropakaar karnaa sajjno.n ka ek vyasan hii hotaa hai।

binaa kisii ke guN-dosh kii or dhyaan di.e paropakaar karnaa sajjno.n ka ek vyasan hii hotaa hai।

anyaay karke pachhtaane kii aadat burii nahii.n hai।

anyaay karke pachhtaane kii aadat burii nahii.n hai।

buri adton ka ekmaatr pratikar hai—unki viprit adten.

buri adton ka ekmaatr pratikar hai—unki viprit adten.

he shriikrishN! apnii priiti ruupii kanya mainne tumse vivaahit kar dii hai। ab aap ise jabardastii apne paas rakhi.e aur yadi uskii burii aadat ho to chhu.Dvaa diiji.e।

he shriikrishN! apnii priiti ruupii kanya mainne tumse vivaahit kar dii hai। ab aap ise jabardastii apne paas rakhi.e aur yadi uskii burii aadat ho to chhu.Dvaa diiji.e।

jab hum kuch naya shuru karte hain, to ye aksar asuvidhajanak hota hai. har nai aadat ko apnana kathin hota hai. aap sochte hain ki anya log ise kaise karte hain. kuch bahut hi asan sa len, jaise jaldi jagna.

jab hum kuch naya shuru karte hain, to ye aksar asuvidhajanak hota hai. har nai aadat ko apnana kathin hota hai. aap sochte hain ki anya log ise kaise karte hain. kuch bahut hi asan sa len, jaise jaldi jagna.

sabhyata, shishTaachaar aur khushaamad me.n phark karne kii aadat Daali.e।

sabhyata, shishTaachaar aur khushaamad me.n phark karne kii aadat Daali.e।

teen adten likhen jinhen aap badlenge taki ye lakshya apaki vastavikta ban saken.

teen adten likhen jinhen aap badlenge taki ye lakshya apaki vastavikta ban saken.

sadaachraN, sahyog, eva.n sanishchay - in tiino.n guNo.n me.n siddh honaa duut ke li.e aavashyak hai।

sadaachraN, sahyog, eva.n sanishchay - in tiino.n guNo.n me.n siddh honaa duut ke li.e aavashyak hai।