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jo tumko durbal banata hai, wo samul tyajya hai.

jo tumko durbal banata hai, wo samul tyajya hai.

darpan ka upyog tabhi tak hai jab tak wo kisi dusre ki akriti ko apne hriday mein pratibimbit karta raha hai, anyatha log use nirarthak jankar phenk dete hain.

darpan ka upyog tabhi tak hai jab tak wo kisi dusre ki akriti ko apne hriday mein pratibimbit karta raha hai, anyatha log use nirarthak jankar phenk dete hain.

vyarth kaaryo.n ke li.e prayatn karne vaale kaun vyakti sachmuch tiraskaar ke paatr nahii.n hote?

vyarth kaaryo.n ke li.e prayatn karne vaale kaun vyakti sachmuch tiraskaar ke paatr nahii.n hote?

hindi ke baDe chhote kaviyon se kahna hai ki bhaiyo, pratibha ko zara kharad par rakho, baar baar shabdon ki pitai kam karo. pantji ne do matraon ki kami dekhi, to chir ghar diya aur har kisi sangya ke pahile shat shat lagana shuru kar diya, makhanlalji soojh, piDhi aur iiman ke bina das vakya nahin likhte. ne log bujurgon se kam se kam ye baat na sikhen.

hindi ke baDe chhote kaviyon se kahna hai ki bhaiyo, pratibha ko zara kharad par rakho, baar baar shabdon ki pitai kam karo. pantji ne do matraon ki kami dekhi, to chir ghar diya aur har kisi sangya ke pahile shat shat lagana shuru kar diya, makhanlalji soojh, piDhi aur iiman ke bina das vakya nahin likhte. ne log bujurgon se kam se kam ye baat na sikhen.

shabdon ki bhari fizulkharchi is yug mein hui hai, ho rahi hai, is karan shabd ki sarthakta mein awishwas baDha hai aur nire karm ke prati akarshan itna baDha hai ki karmi un achchhe bhale udymon ka aniwarya pratyay ban gaya hai jinmen pahle se karm ki pradhanta thi

shabdon ki bhari fizulkharchi is yug mein hui hai, ho rahi hai, is karan shabd ki sarthakta mein awishwas baDha hai aur nire karm ke prati akarshan itna baDha hai ki karmi un achchhe bhale udymon ka aniwarya pratyay ban gaya hai jinmen pahle se karm ki pradhanta thi

rangkarmi aur shikshakarmi ka bhala kya arth ho sakta hai? ye sanrachnayen bhi us fizulkharchi ke hi udahran hain jinke karan bhasha ki avmanana hui hai. iska pratikar fizulkharchi rokkar hi sambhav hai.

rangkarmi aur shikshakarmi ka bhala kya arth ho sakta hai? ye sanrachnayen bhi us fizulkharchi ke hi udahran hain jinke karan bhasha ki avmanana hui hai. iska pratikar fizulkharchi rokkar hi sambhav hai.

yadi sansar ko dekhne mein bhasha shikshan ne koi naya ya nirala ayam nahin joDa to uski zarurat kya hai aur use ganit aur vigyan ke samtulya ek shikshan vishay kyon mana jaye?

yadi sansar ko dekhne mein bhasha shikshan ne koi naya ya nirala ayam nahin joDa to uski zarurat kya hai aur use ganit aur vigyan ke samtulya ek shikshan vishay kyon mana jaye?

aavashyakta se adhik bolnaa vyarth hai।

aavashyakta se adhik bolnaa vyarth hai।

jo aapke kaam ka nahin hai, use hatayenge tabhi ne aur behtar anubhvon ke liye jagah banegi.

jo aapke kaam ka nahin hai, use hatayenge tabhi ne aur behtar anubhvon ke liye jagah banegi.