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dhan udhaar dekar samaj ka shoshan karne vale dhanapti ko jis din mahajan kaha hoga us din hi manushyata ki haar ho gayi. mahajan kahna manushyatv ki hinta svikar karke hi to sambhav hua.

dhan udhaar dekar samaj ka shoshan karne vale dhanapti ko jis din mahajan kaha hoga us din hi manushyata ki haar ho gayi. mahajan kahna manushyatv ki hinta svikar karke hi to sambhav hua.

asal mein dekhen to duniya mein sirf do hi jatiyan hain—pahli hai amiron ki aur dusri hai gharibon ki.

asal mein dekhen to duniya mein sirf do hi jatiyan hain—pahli hai amiron ki aur dusri hai gharibon ki.

ahankari dhani malinta ka daas hota hai, isiliye gyaan ki upeksha karta hai.

ahankari dhani malinta ka daas hota hai, isiliye gyaan ki upeksha karta hai.

jagat me.n praayः dhanvaano.n me.n khaane aur pachaane kii shakti nahii.n rahtii hai aur daridro.n ke peT me.n kaaTh bhii pach jaataa hai।

jagat me.n praayः dhanvaano.n me.n khaane aur pachaane kii shakti nahii.n rahtii hai aur daridro.n ke peT me.n kaaTh bhii pach jaataa hai।

tumhaare in aTThaaso.n ke kaaraN hazaaro.n aa.nkhe.n aa.nsu.o.n se bharii hu.ii hain।

tumhaare in aTThaaso.n ke kaaraN hazaaro.n aa.nkhe.n aa.nsu.o.n se bharii hu.ii hain।

jab tak mere paas do koTo.n ke hote hu.e ko.ii vyakti binaa koT ke rahegaa tab tak mai.n bhii is sansaar me.n nirantar hote rahne vaale ek paap ka bhaagiidaar banaa rahuu.ngaa।

jab tak mere paas do koTo.n ke hote hu.e ko.ii vyakti binaa koT ke rahegaa tab tak mai.n bhii is sansaar me.n nirantar hote rahne vaale ek paap ka bhaagiidaar banaa rahuu.ngaa।

jab mai.n gahno.n se lade hu.e un amiir-umraavo.n ko bhaarat ke laakho.n Gariib aadamiyo.n se milaataa huu.n to mujhe lagtaa hai ki mai.n in amiiro.n se kahuu.n, jab tak aap apne aap ye zevraat nahii.n utaar dete aur unhe.n Gariibo.n kii dharohar maan kar nahii.n chalte tab tak bhaarat ka kalyaaN nahii.n hotaa।

jab mai.n gahno.n se lade hu.e un amiir-umraavo.n ko bhaarat ke laakho.n Gariib aadamiyo.n se milaataa huu.n to mujhe lagtaa hai ki mai.n in amiiro.n se kahuu.n, jab tak aap apne aap ye zevraat nahii.n utaar dete aur unhe.n Gariibo.n kii dharohar maan kar nahii.n chalte tab tak bhaarat ka kalyaaN nahii.n hotaa।

dhan ke lobh se yukt yuvati nayika nayak ke gunon, roop (saundarya) tatha shrauchitya ki parvah na karke anek sauton ke hote hue bhi dhani pati ko varan kar le.

dhan ke lobh se yukt yuvati nayika nayak ke gunon, roop (saundarya) tatha shrauchitya ki parvah na karke anek sauton ke hote hue bhi dhani pati ko varan kar le.

ek do sanyuktank aur phir antim ank; hindi patrikaon ki yahi gati hai; durgati hi hai. un patron ki baat alag hai, jinhen rais nikalte hain. ye unka shauk hai. jaise patiyala naresh pahlavan palte the, vaise hi rais patr patrika palte hain.

ek do sanyuktank aur phir antim ank; hindi patrikaon ki yahi gati hai; durgati hi hai. un patron ki baat alag hai, jinhen rais nikalte hain. ye unka shauk hai. jaise patiyala naresh pahlavan palte the, vaise hi rais patr patrika palte hain.

yah putr-sneh dhanii tathaa nirdhan ke liye samaan ruup se sarvasv dhan hai। yah chandan tathaa khash se bhinn hriday ka shiital lep hai।

yah putr-sneh dhanii tathaa nirdhan ke liye samaan ruup se sarvasv dhan hai। yah chandan tathaa khash se bhinn hriday ka shiital lep hai।

dhanii ho ya daridr, duःkhii ho ya sukhii, nirdosh ho ya sadosh (jaisaa bhii ho), mitr param gati hai।

dhanii ho ya daridr, duःkhii ho ya sukhii, nirdosh ho ya sadosh (jaisaa bhii ho), mitr param gati hai।

qaanuun nirdhan ko piiste hai.n aur dhanvaan qaanuun par shaasan karte hain।

qaanuun nirdhan ko piiste hai.n aur dhanvaan qaanuun par shaasan karte hain।

jinkaa dhan samaan hai, jinkii vidyaa ek sii hai, unhii.n me.n vivaah aur mantrii ka sambandh ho saktaa hai। dhanvaan aur nirdhan me.n kabhii mitrataa nahii.n ho saktii।

jinkaa dhan samaan hai, jinkii vidyaa ek sii hai, unhii.n me.n vivaah aur mantrii ka sambandh ho saktaa hai। dhanvaan aur nirdhan me.n kabhii mitrataa nahii.n ho saktii।

praayः dhani logon ki anek striyan praayः nirankush hoti hain. bahari sukhbhog praapt hone par bhi antrik sukh arthat sambhog roop sukh se rahit hoti hain.

praayः dhani logon ki anek striyan praayः nirankush hoti hain. bahari sukhbhog praapt hone par bhi antrik sukh arthat sambhog roop sukh se rahit hoti hain.

vidvaan, shuurviir, dhanii, dharmanishTh, svaamii, tapasvii, satyavaadii tathaa buddhimaan manushya hii prajaa kii rakshaa karte hain।

vidvaan, shuurviir, dhanii, dharmanishTh, svaamii, tapasvii, satyavaadii tathaa buddhimaan manushya hii prajaa kii rakshaa karte hain।

dhani bano kshati nahin, kintu deen evan datta bano.

dhani bano kshati nahin, kintu deen evan datta bano.

dhanvan yadi ahankari hota hai, wo durdasha mein avnat hota hai.

dhanvan yadi ahankari hota hai, wo durdasha mein avnat hota hai.

charitrahiin dhanii bhii vipatti me.n pa.Dtaa hai।

charitrahiin dhanii bhii vipatti me.n pa.Dtaa hai।

jis dhanii purush ka janm yaachak jan kii ichchhaa ko puurN karne ke li.e nahii.n hai, us purush se hii yah prithvii atyant bhaar vaalii hai, na ki pe.Do.n ya parvto.n ya samudro.n se।

jis dhanii purush ka janm yaachak jan kii ichchhaa ko puurN karne ke li.e nahii.n hai, us purush se hii yah prithvii atyant bhaar vaalii hai, na ki pe.Do.n ya parvto.n ya samudro.n se।

jiske paas bhagvad-bhakti, bhagvad-prem hai-vahii is sansaar me.n dhanii hai। a.ise vyakti ke samaksh mahaaraajaadhiraaj bhii diin bhikshuk ke samaan hai।

jiske paas bhagvad-bhakti, bhagvad-prem hai-vahii is sansaar me.n dhanii hai। a.ise vyakti ke samaksh mahaaraajaadhiraaj bhii diin bhikshuk ke samaan hai।

dintahin ahankari dhani praayः avishvasi hota hai, aur uske hriday mein svarg ka dvaar nahin khulta.

dintahin ahankari dhani praayः avishvasi hota hai, aur uske hriday mein svarg ka dvaar nahin khulta.

samriddhishaalii purush duusre kii stuti sahn nahii.n karte hai.n

samriddhishaalii purush duusre kii stuti sahn nahii.n karte hai.n