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em. e. karne se naukari milne tak jo kaam kiya jata hai, use risarch kahte hain.

em. e. karne se naukari milne tak jo kaam kiya jata hai, use risarch kahte hain.

jo keriar ki dhun mein hai, use to ekdam sahitya rachna band hi kar dena chahiye. sahitya rachna tapasya to hai hi.

jo keriar ki dhun mein hai, use to ekdam sahitya rachna band hi kar dena chahiye. sahitya rachna tapasya to hai hi.

shaastr aur kala marmagya arthat shastrvetta evan kalakron ke desh ( sthaan ) se aaya hua, kalaon mein vichakshan, mallika, phenil ( sabun ) tatha kashay maatr dhan hi jiske paas shesh bacha ho, aisa dhanhin ekaki nagarak sabhaon mein jakar nagarkon aur veshyaon ko updesh ( shiksha ) dekar apni jivika chalaye. is prakar wo veshyaon ka shikshak hone ke karan ‘pithamard’ kahlata hai.

shaastr aur kala marmagya arthat shastrvetta evan kalakron ke desh ( sthaan ) se aaya hua, kalaon mein vichakshan, mallika, phenil ( sabun ) tatha kashay maatr dhan hi jiske paas shesh bacha ho, aisa dhanhin ekaki nagarak sabhaon mein jakar nagarkon aur veshyaon ko updesh ( shiksha ) dekar apni jivika chalaye. is prakar wo veshyaon ka shikshak hone ke karan ‘pithamard’ kahlata hai.

abhavagrast bachpan, mehnat aur chintaon se bhara vidyarthi jivan, baad mein manjholi haisiyat ki ek sarkari naukari—apne in anubhvon ki kahani sunana bekar hai kyonki is tarah ki kahaniyan bahut basi hain aur bahut dohrai ja chuki hain.

abhavagrast bachpan, mehnat aur chintaon se bhara vidyarthi jivan, baad mein manjholi haisiyat ki ek sarkari naukari—apne in anubhvon ki kahani sunana bekar hai kyonki is tarah ki kahaniyan bahut basi hain aur bahut dohrai ja chuki hain.

shastrokt shabdon se jinki vani sundar hai aur shishyon ke paDhane yogya jinko vidya hai aur ve aap bhi prasiddh hain, aise kavi vidvan jis raja ke desh mein nirdhan rahte hain, ye jaDta raja hi ki hai.

shastrokt shabdon se jinki vani sundar hai aur shishyon ke paDhane yogya jinko vidya hai aur ve aap bhi prasiddh hain, aise kavi vidvan jis raja ke desh mein nirdhan rahte hain, ye jaDta raja hi ki hai.

sarkari vyavastha mein kaam karne vale log taqat ke uunche padon tak pahunchne se bahut pahle hi maan lete hain ki koi baDa parivartan karna sambhav nahin hai.

sarkari vyavastha mein kaam karne vale log taqat ke uunche padon tak pahunchne se bahut pahle hi maan lete hain ki koi baDa parivartan karna sambhav nahin hai.

sahitya ka kaam achchhi dukan ka achchhi naukari lagne tak hi hota hai.

sahitya ka kaam achchhi dukan ka achchhi naukari lagne tak hi hota hai.

sewa sabse kathin wart hai

sewa sabse kathin wart hai

sarkari upadhiyan dharan karne athva sarkari naukariyan karne ke liye hum bandhe hue nahin hain.

sarkari upadhiyan dharan karne athva sarkari naukariyan karne ke liye hum bandhe hue nahin hain.

wyawastha manushya ko napunsak banati hai

wyawastha manushya ko napunsak banati hai

bhasha ki laDai darasal nafe nuksan ki laDai hai. saval bhasha ka nahin hai. saval hai naukari ka!

bhasha ki laDai darasal nafe nuksan ki laDai hai. saval bhasha ka nahin hai. saval hai naukari ka!

naukari! ye shabd hamari aatma ke mathe par khoon se likha hua hai. ye shabd khoon bankar hamari ragon mein dauD raha hai. ye shabd khvaab bankar hamari neend ki hatak kar raha hai. hamari aatma naukari ke khunte se bandhi hui lipi ki naand mein chara kha rahi hai.

naukari! ye shabd hamari aatma ke mathe par khoon se likha hua hai. ye shabd khoon bankar hamari ragon mein dauD raha hai. ye shabd khvaab bankar hamari neend ki hatak kar raha hai. hamari aatma naukari ke khunte se bandhi hui lipi ki naand mein chara kha rahi hai.

suna jata hai ki pahle zamanon mein naujavan, mulk jitne, lambi aur kathin yatrayen karne, khandan ka naam uncha karne ke khvaab dekha karte the. ab ve keval naukari ka khvaab dekhte hain. naukari hi hamare yug ka sabse baDa eDvenchar hai. aaj ke fahiyan aur inne batuta, vaskoDigama aur skaat, naukari ki khoj mein lage rahte hain. aaj ke iisa, mohammad aur raam ki manzil naukari hai.

suna jata hai ki pahle zamanon mein naujavan, mulk jitne, lambi aur kathin yatrayen karne, khandan ka naam uncha karne ke khvaab dekha karte the. ab ve keval naukari ka khvaab dekhte hain. naukari hi hamare yug ka sabse baDa eDvenchar hai. aaj ke fahiyan aur inne batuta, vaskoDigama aur skaat, naukari ki khoj mein lage rahte hain. aaj ke iisa, mohammad aur raam ki manzil naukari hai.