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adami filmi abhineta ho ya neta, tabhi wo ichchha maatr se ro sakta hai.

adami filmi abhineta ho ya neta, tabhi wo ichchha maatr se ro sakta hai.

jo keval muktabhas himbindumanDit maraktabhshadvaljal, atyant vishal girishikhar se girte hue jalaprapat ke gambhir gart se ugi hui sikar niharika ke beech vividh varnasphuran ki vishalata, bhavyata aur vichitrata mein hi apne hriday ke liye kuch pate hain ve tamashabin hain—sachche bhavuk ya sahriday nahin.

jo keval muktabhas himbindumanDit maraktabhshadvaljal, atyant vishal girishikhar se girte hue jalaprapat ke gambhir gart se ugi hui sikar niharika ke beech vividh varnasphuran ki vishalata, bhavyata aur vichitrata mein hi apne hriday ke liye kuch pate hain ve tamashabin hain—sachche bhavuk ya sahriday nahin.

sahityakar ke prati svabhavik sahanubhuti hone ke bavjud, mujhe uski gharibi ka anavashyak garima manDan apriy lagta raha hai.

sahityakar ke prati svabhavik sahanubhuti hone ke bavjud, mujhe uski gharibi ka anavashyak garima manDan apriy lagta raha hai.

rajaniti mein jab ek gut pit jata hai to wo asantusht hokar janta ke duःkhon par vilap karne lagta hai.

rajaniti mein jab ek gut pit jata hai to wo asantusht hokar janta ke duःkhon par vilap karne lagta hai.

aaj ke bhavuktapurn kathakaron ne na jane kisse sikhkar baar baar kaha hai ki duःkha manushya ko manjata hai! baat kul itni nahin hai, sach to ye hai ki duःkha manushya ko pahle phinchta hai, phir phinchkar nichoDta hai, phir nichoDkar uske chehre ko ghugghu jaisa banakar, us par do chaar kali safed lakiren kheench deta hai. phir use saDak par lambe lambe Dagon se tahalne le liye chhoD deta hai.

aaj ke bhavuktapurn kathakaron ne na jane kisse sikhkar baar baar kaha hai ki duःkha manushya ko manjata hai! baat kul itni nahin hai, sach to ye hai ki duःkha manushya ko pahle phinchta hai, phir phinchkar nichoDta hai, phir nichoDkar uske chehre ko ghugghu jaisa banakar, us par do chaar kali safed lakiren kheench deta hai. phir use saDak par lambe lambe Dagon se tahalne le liye chhoD deta hai.

vahan ek neem ka lamba chauDa peD tha jo bahut se buddhijiviyon ki tarah door door tak apne haath paanv phailaye rahne par bhi tane mein khokhla tha.

vahan ek neem ka lamba chauDa peD tha jo bahut se buddhijiviyon ki tarah door door tak apne haath paanv phailaye rahne par bhi tane mein khokhla tha.

ham bahudha apnii jhemp miTaane aur duusro.n kii sahaanubhuuti praapt karne ke li.e kritrim bhaavo.n kii aa.D liyaa karte hain।

ham bahudha apnii jhemp miTaane aur duusro.n kii sahaanubhuuti praapt karne ke li.e kritrim bhaavo.n kii aa.D liyaa karte hain।

laakh nihora karen, kritrimta se parv ka samjhauta nahin hota.

laakh nihora karen, kritrimta se parv ka samjhauta nahin hota.