پر

beimani itni purani baat ho gai hai ki ab koi beimani ki baat kare, to lagta hai, baDa pichhDa hua adami hai.

beimani itni purani baat ho gai hai ki ab koi beimani ki baat kare, to lagta hai, baDa pichhDa hua adami hai.

brahm hi satya hai, jagat mithya hai, sab maya hai—yah shankracharya sikhate hain, par sone ke sinhasan par baithte hain aur sone ke kamanDal se pani pite hain.

brahm hi satya hai, jagat mithya hai, sab maya hai—yah shankracharya sikhate hain, par sone ke sinhasan par baithte hain aur sone ke kamanDal se pani pite hain.

har tarah ke chor karm ghoos, kalabazari, munafakhori, rajanaitik beimani, pakhanD sabki sadhana dharm ki madad se hoti hai

har tarah ke chor karm ghoos, kalabazari, munafakhori, rajanaitik beimani, pakhanD sabki sadhana dharm ki madad se hoti hai

vigyapnon dvara ki gai duniya ki vyakhya aur vastavik duniya mein bahut virodh hai.

vigyapnon dvara ki gai duniya ki vyakhya aur vastavik duniya mein bahut virodh hai.

Dauktar kainsar ke rogi ko bataye ki use kainsar hai, to wo svasth manasikta ka hai. par agar kainsar ke rogi ko Dauktar raag jaijaivanti sunvane lage, to Dauktar zarur manasik rog se grast hai. main janta hoon, kai lekhak is desh mein kainsar se bimar samaj ko raag jaijaivanti sunate hain.

Dauktar kainsar ke rogi ko bataye ki use kainsar hai, to wo svasth manasikta ka hai. par agar kainsar ke rogi ko Dauktar raag jaijaivanti sunvane lage, to Dauktar zarur manasik rog se grast hai. main janta hoon, kai lekhak is desh mein kainsar se bimar samaj ko raag jaijaivanti sunate hain.

inakamtaiks vibhag ke iimandar aur shiksha vibhag ke iimandar mein farq hota hai go iimandar donon hai.

inakamtaiks vibhag ke iimandar aur shiksha vibhag ke iimandar mein farq hota hai go iimandar donon hai.

charitravan aur charitrahin mein kul itna farq hai—ek pakDa nahin jata aur dusra pakDa jata hai. jiski dabi hai, wo charitravan aur jiski khul gai wo charitrahin.

charitravan aur charitrahin mein kul itna farq hai—ek pakDa nahin jata aur dusra pakDa jata hai. jiski dabi hai, wo charitravan aur jiski khul gai wo charitrahin.

roti khane se hi koi mota nahin hota, chanda ya ghoos khane se hota hai. beimani ke paise mein hi paushtik tattv bache hain.

roti khane se hi koi mota nahin hota, chanda ya ghoos khane se hota hai. beimani ke paise mein hi paushtik tattv bache hain.

janta achchhi tarah janti hai ki neta bhavnaon ke vyapari hote hain, phir bhi unki baton mein aa jate hain.

janta achchhi tarah janti hai ki neta bhavnaon ke vyapari hote hain, phir bhi unki baton mein aa jate hain.

chorii ke maal ke saath pak.Daa hu.a chor ab kah hii kyaa saktaa hai?

chorii ke maal ke saath pak.Daa hu.a chor ab kah hii kyaa saktaa hai?

jo log dono.n aa.nkhe.n khole hu.e dekhte hain, lekin vaastav me.n dekh nahii.n paate, unhii.n ke kaaraN saarii ga.Dba.Dii hai। ve aap bhii Thage jaate hai.n aur duusro.n ko bhii Thagne se baaj nahii.n aate।

jo log dono.n aa.nkhe.n khole hu.e dekhte hain, lekin vaastav me.n dekh nahii.n paate, unhii.n ke kaaraN saarii ga.Dba.Dii hai। ve aap bhii Thage jaate hai.n aur duusro.n ko bhii Thagne se baaj nahii.n aate।

chalbazi ka ek tariqa vyaktiyon mein niji saphalta ki punjivadi bhookh paida karna hai. ye chalbazi kabhi sidhe sidhe abhijnon dvara ki jati hai to kabhi paroksh roop se andhlokvadi (paupulist) netaon dvara karai jati hai.

chalbazi ka ek tariqa vyaktiyon mein niji saphalta ki punjivadi bhookh paida karna hai. ye chalbazi kabhi sidhe sidhe abhijnon dvara ki jati hai to kabhi paroksh roop se andhlokvadi (paupulist) netaon dvara karai jati hai.

इस दुनिया में उतने ही नकली और क्षुद्र गुरु हैं, जितने आसमान में तारे हैं।

jab hum kavita ki tivrata aur tazgi lete hain aur us bhavna ko banaye nahin rakh pate, to hum ruDhi apna lete hain aur us bhavna ko khokhli shraddhanjali arpit karne lagte hain, jo kisi samay thi.

jab hum kavita ki tivrata aur tazgi lete hain aur us bhavna ko banaye nahin rakh pate, to hum ruDhi apna lete hain aur us bhavna ko khokhli shraddhanjali arpit karne lagte hain, jo kisi samay thi.

dharm, upkaar aur daya ki pakhanD mahima apar hai. subah niyam se machhaliyon ko dana khilate hain aur raat ko ‘fish kari’ khate hain.

dharm, upkaar aur daya ki pakhanD mahima apar hai. subah niyam se machhaliyon ko dana khilate hain aur raat ko ‘fish kari’ khate hain.

jis samaj ke log apni jhunthi prshansa sunkar prasann hote hain wo samaj kabhi prshansniy nahin samjha jata.

jis samaj ke log apni jhunthi prshansa sunkar prasann hote hain wo samaj kabhi prshansniy nahin samjha jata.

tumhare bhitar yadi satya nahin rahe, tab hazar bolo, hazar Dhong karo, hazar kayda hi dikhao, tumhare charitr se, tumhare man se, tumhare vakya se uski jyoti kisi bhi tarah prakashit nahin hogi; surya yadi nahin rahe to bahut se chirag bhi andhkar ko bilkul door nahin kar sakte.

tumhare bhitar yadi satya nahin rahe, tab hazar bolo, hazar Dhong karo, hazar kayda hi dikhao, tumhare charitr se, tumhare man se, tumhare vakya se uski jyoti kisi bhi tarah prakashit nahin hogi; surya yadi nahin rahe to bahut se chirag bhi andhkar ko bilkul door nahin kar sakte.

gandhiji ki samadhi par apne aapko desh ke liye samarpit karne ki shapath len, aur lautkar desh ko apne liye samarpit kara len—to bhi gandhivad nibh jata hai. harijan ki zamin chheen len, use kuen se pani na bharne den, magar use mandir mein pravesh kar lene den, to bhi gandivad ka palan ho jata hai.

gandhiji ki samadhi par apne aapko desh ke liye samarpit karne ki shapath len, aur lautkar desh ko apne liye samarpit kara len—to bhi gandhivad nibh jata hai. harijan ki zamin chheen len, use kuen se pani na bharne den, magar use mandir mein pravesh kar lene den, to bhi gandivad ka palan ho jata hai.

parchar ka ahankar prkrit parchar ka antray (badhak) hai. vahi prkrit parcharak hai—jo apne mahatv ki vaat bhulkar bhi jaban par nahin lata, aur, sharir dvara satya ka achran karta hai, man se sat chinta mein mugdh rahta hai evan mukh se man ke bhavanuyayi satya ke vishay mein kahta hai.

parchar ka ahankar prkrit parchar ka antray (badhak) hai. vahi prkrit parcharak hai—jo apne mahatv ki vaat bhulkar bhi jaban par nahin lata, aur, sharir dvara satya ka achran karta hai, man se sat chinta mein mugdh rahta hai evan mukh se man ke bhavanuyayi satya ke vishay mein kahta hai.

bharatiy baniya sanskriti ek alag hi sanskriti hai. is sanskriti ka lakshan hai ki kisi bhi mamle mein adami ke man mein pahile ye vichar aata hai ki main ismen kahan beimani kar sakta hoon.

bharatiy baniya sanskriti ek alag hi sanskriti hai. is sanskriti ka lakshan hai ki kisi bhi mamle mein adami ke man mein pahile ye vichar aata hai ki main ismen kahan beimani kar sakta hoon.

tum asat mein jitna hi asakt hoge uttna hi svarthbuddhisampann hoge, aur utna hi kugyan ya moh se achchhann ho paDoge; aur rog, shok, daridray, mrityu ityadi yantrnayen tum par utna hi adhipatya karengi, ye nishchit hai.

tum asat mein jitna hi asakt hoge uttna hi svarthbuddhisampann hoge, aur utna hi kugyan ya moh se achchhann ho paDoge; aur rog, shok, daridray, mrityu ityadi yantrnayen tum par utna hi adhipatya karengi, ye nishchit hai.

lekchar ka maza to tab hai jab sunnevale bhi samjhen ki ye bakvas kar raha hai aur bolnevala bhi samjhe ki main bakvas kar raha hoon. par kuch lekchar denevale itni gambhirta se chalte ki sunnevale ko kabhi kabhi lagta tha ye adami apne kathan ke prati sachmuch hi iimandar hai.

lekchar ka maza to tab hai jab sunnevale bhi samjhen ki ye bakvas kar raha hai aur bolnevala bhi samjhe ki main bakvas kar raha hoon. par kuch lekchar denevale itni gambhirta se chalte ki sunnevale ko kabhi kabhi lagta tha ye adami apne kathan ke prati sachmuch hi iimandar hai.

naam yash ityadi ki aasha mein agar tumhara man bhakt ka achran karta hai, tab to man mein kapatta chhipi hui hai, —tatkshan use markar maar bhagao. tabhi mangal hai, nahin to sab nasht ho jayega.

naam yash ityadi ki aasha mein agar tumhara man bhakt ka achran karta hai, tab to man mein kapatta chhipi hui hai, —tatkshan use markar maar bhagao. tabhi mangal hai, nahin to sab nasht ho jayega.

buddhi, kaushal, sabhi ka niyojan jab se dron ne eklavya ka angutha katvaya, tab se shuru hua.

buddhi, kaushal, sabhi ka niyojan jab se dron ne eklavya ka angutha katvaya, tab se shuru hua.

bhugarbhshastri patthron ka, dhatuon ka, pani ka pata lagate hain, magar ye khoj nahin kar pate ki is desh ka iiman kahan va kitni parton ke niche dafan hai.

bhugarbhshastri patthron ka, dhatuon ka, pani ka pata lagate hain, magar ye khoj nahin kar pate ki is desh ka iiman kahan va kitni parton ke niche dafan hai.

jo satya ka parchar karne mein apne mahatv ki bate kahta hai evan har samay apne ko lekar hi vyast rahta hai aur nanaprkar se kayda karke apne ko sundar dikhana chahta hai, jiske pratyek ang sanchalan mein, jhalak jhalak mein ahankar, jhalakta rahta hai, jiske prem mein ahankar

dinta mein ahankar hai, vishvas mein, gyaan mein, bhakti mein, nirbharta mein ahankar hai, —vah hazar panDit ho, aur wo chahe gyaan bhakti ki jitni bhi baten kyon na kare, nishchay jano ye Dhongi hai; usse bahut door hat jao, uski baten matt suno, kisi bhi tarah uske hriday mein satya nahin hai, man mein satya nahin rahne se bhaav kaise ayega!

jo satya ka parchar karne mein apne mahatv ki bate kahta hai evan har samay apne ko lekar hi vyast rahta hai aur nanaprkar se kayda karke apne ko sundar dikhana chahta hai, jiske pratyek ang sanchalan mein, jhalak jhalak mein ahankar, jhalakta rahta hai, jiske prem mein ahankar

dinta mein ahankar hai, vishvas mein, gyaan mein, bhakti mein, nirbharta mein ahankar hai, —vah hazar panDit ho, aur wo chahe gyaan bhakti ki jitni bhi baten kyon na kare, nishchay jano ye Dhongi hai; usse bahut door hat jao, uski baten matt suno, kisi bhi tarah uske hriday mein satya nahin hai, man mein satya nahin rahne se bhaav kaise ayega!

paisa khane vala sabse Darta hai. jo sarkari karmachari jitna namr hota hai, wo utne hi paise khata hai.

paisa khane vala sabse Darta hai. jo sarkari karmachari jitna namr hota hai, wo utne hi paise khata hai.

kahna kuch aur, karna kuch aur arthat apne hi shabdon ko gambhirta se na lena dusron ko aap par bharosa karne ke liye prerit nahin kar sakta.

kahna kuch aur, karna kuch aur arthat apne hi shabdon ko gambhirta se na lena dusron ko aap par bharosa karne ke liye prerit nahin kar sakta.

pahile jo vidya panDiton ke chitt ke klesh ko door karne ke nimitt thi. phir kuch din pare wo vidya vishayi logon ke vishaymukh siddh karne ke liye ho gai.

pahile jo vidya panDiton ke chitt ke klesh ko door karne ke nimitt thi. phir kuch din pare wo vidya vishayi logon ke vishaymukh siddh karne ke liye ho gai.

aaj viksit deshon mein kya kamya hai aur kya kamya nahin hai, iske jhuthe manak thopkar ise hasil kiya ja raha hai.

aaj viksit deshon mein kya kamya hai aur kya kamya nahin hai, iske jhuthe manak thopkar ise hasil kiya ja raha hai.

manavvad par bhashan dena aur manushya ka nishedh, karna ek jhooth hai.

manavvad par bhashan dena aur manushya ka nishedh, karna ek jhooth hai.

thakur, avtar athva bhagvan ityadi banne ki ichchha man mein hote hi tum nishchay hi Dhongi ban jaoge aur munh se hazar kahne par bhi karya ke roop mein kuch bhi nahin kar sakoge, yadi vaisi ichchha rahe to abhi tyago, nahin to amangal nishchit hai.

thakur, avtar athva bhagvan ityadi banne ki ichchha man mein hote hi tum nishchay hi Dhongi ban jaoge aur munh se hazar kahne par bhi karya ke roop mein kuch bhi nahin kar sakoge, yadi vaisi ichchha rahe to abhi tyago, nahin to amangal nishchit hai.

main svayan yadi koi jhooth kahun, to usse jo paap hota hai, utna hi paap tab bhi hota hai, jab main dusre ko jhooth kahne mein lagata hoon; athva dusre ki kisi jhooth baat ka anumodan karta hoon.

main svayan yadi koi jhooth kahun, to usse jo paap hota hai, utna hi paap tab bhi hota hai, jab main dusre ko jhooth kahne mein lagata hoon; athva dusre ki kisi jhooth baat ka anumodan karta hoon.

khane mein lobh karne vala kutte ke saman, mithya bolne vala bhangi, chhal kapat se dusre ko khane vala shav bhakshak hota hai

khane mein lobh karne vala kutte ke saman, mithya bolne vala bhangi, chhal kapat se dusre ko khane vala shav bhakshak hota hai

आस्था का बाहरी दिखावा जल्दी ही ख़त्म हो जाता है।

panDit ka ye haal hai ki parmatma ke bhajan to gata hai parantu svayan gyaan se heen hai bhaav, bhajan gayan ko wo rozi roti ka sadhan banaye rakhta hai, samajh uunchi nahin ho saki.

panDit ka ye haal hai ki parmatma ke bhajan to gata hai parantu svayan gyaan se heen hai bhaav, bhajan gayan ko wo rozi roti ka sadhan banaye rakhta hai, samajh uunchi nahin ho saki.