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kisan ko—jaisa ki ‘godan’ paDhnevale aur do bigha zamin jaisi filmen dekhnevale pahle se hi jante hain—zamin zyada pyari hoti hai. yahi nahin, use apni zamin ke muqable dusre ki zamin bahut pyari hoti hai aur wo mauqa milte hi apne paDosi ke khet ke prati lalayit ho uthta hai. nishchay hi iske pithe samrajyavadi vistar ki nahin, sahj prem ki bhavna hai jiske sahare wo baithta apne khet ki meD par hai, par janvar apne paDosi ke khet mein charata hai.

kisan ko—jaisa ki ‘godan’ paDhnevale aur do bigha zamin jaisi filmen dekhnevale pahle se hi jante hain—zamin zyada pyari hoti hai. yahi nahin, use apni zamin ke muqable dusre ki zamin bahut pyari hoti hai aur wo mauqa milte hi apne paDosi ke khet ke prati lalayit ho uthta hai. nishchay hi iske pithe samrajyavadi vistar ki nahin, sahj prem ki bhavna hai jiske sahare wo baithta apne khet ki meD par hai, par janvar apne paDosi ke khet mein charata hai.

log, lobh, kaam, krodh, agyaan, harsh athvaa baalochit chapaltaa ke kaaraN dharm ke viruddh kaarya karte tathaa shreshTh purusho.n ka apmaan kar baiThte hain।

log, lobh, kaam, krodh, agyaan, harsh athvaa baalochit chapaltaa ke kaaraN dharm ke viruddh kaarya karte tathaa shreshTh purusho.n ka apmaan kar baiThte hain।

gandhivad, samajavad, dharmanirpekshata ki jo baat ki jati hai, wo khaas arth nahin rakhti. mool hai, jo bhi haath paD jaye, satta pa lena.

gandhivad, samajavad, dharmanirpekshata ki jo baat ki jati hai, wo khaas arth nahin rakhti. mool hai, jo bhi haath paD jaye, satta pa lena.

mere kaam krodhadi nahin ge, chillane se ve kabhi nahin jate. nahin ge—kahkar aisa karm, aisi chinta ka abhyas kar lena chahiye jismen kaam krodhadi ki gandh bhi nahin rahe—man jisse un sabko bhool jaye.

mere kaam krodhadi nahin ge, chillane se ve kabhi nahin jate. nahin ge—kahkar aisa karm, aisi chinta ka abhyas kar lena chahiye jismen kaam krodhadi ki gandh bhi nahin rahe—man jisse un sabko bhool jaye.

svarg ki trishna manushya ke manushya na hone ki lalak hai.

svarg ki trishna manushya ke manushya na hone ki lalak hai.

sahitya mein bandhutya se achchha dhandha ho jata.

sahitya mein bandhutya se achchha dhandha ho jata.

manushya ka asanyam aur uski baDhi hui vilas lalsa hi samay samay par manushya jati ke patan ka karan banti rahi hai.

manushya ka asanyam aur uski baDhi hui vilas lalsa hi samay samay par manushya jati ke patan ka karan banti rahi hai.

sarkar ka virodh karna bhi sarkar se laabh lene aur usmen sanrakshan praapt karne ki ek tarqib hai. lekhak na ab bechara rah gaya hai, na bhola. wo janta hai ki sarkar ka virodh karne se kabhi kabhi samarthan se adhik fayde milte hain.

sarkar ka virodh karna bhi sarkar se laabh lene aur usmen sanrakshan praapt karne ki ek tarqib hai. lekhak na ab bechara rah gaya hai, na bhola. wo janta hai ki sarkar ka virodh karne se kabhi kabhi samarthan se adhik fayde milte hain.

chorii ke maal ke saath pak.Daa hu.a chor ab kah hii kyaa saktaa hai?

chorii ke maal ke saath pak.Daa hu.a chor ab kah hii kyaa saktaa hai?

anshan pavitra kriya hai. kisi bhi maang par ho sakta hai. dusre ki bivi haDapne ke liye bhi adami anshan kar sakta hai. naitik prabhav aur janpat ka dabav paDe, to dusre ki bivi mil sakti hai. kul mamla achchha ‘ishu’ banane ka hai.

anshan pavitra kriya hai. kisi bhi maang par ho sakta hai. dusre ki bivi haDapne ke liye bhi adami anshan kar sakta hai. naitik prabhav aur janpat ka dabav paDe, to dusre ki bivi mil sakti hai. kul mamla achchha ‘ishu’ banane ka hai.

sansar ke adhikansh adamiyon ki ankhon mein kuch aisa rog sa hai ki unhen manushyata ki apeksha sone ki parakh achchhi aati hai.

sansar ke adhikansh adamiyon ki ankhon mein kuch aisa rog sa hai ki unhen manushyata ki apeksha sone ki parakh achchhi aati hai.

kisi pad ko praapt karne ki chinta ke sthaan par apne ko us pad ke yogya banane ki chinta karo. apni prasiddhi na hone ke vishay mein chinta karne ke bajaye apne ko prasiddhi praapt karne ke yogya banao.

kisi pad ko praapt karne ki chinta ke sthaan par apne ko us pad ke yogya banane ki chinta karo. apni prasiddhi na hone ke vishay mein chinta karne ke bajaye apne ko prasiddhi praapt karne ke yogya banao.

jo log svarthvash vyarth ki prshansa aur khushamad karke vani ka durupyog karte hain ve sarasvati ka gala ghontte hain.

jo log svarthvash vyarth ki prshansa aur khushamad karke vani ka durupyog karte hain ve sarasvati ka gala ghontte hain.

dhan ke lobh se yukt yuvati nayika nayak ke gunon, roop (saundarya) tatha shrauchitya ki parvah na karke anek sauton ke hote hue bhi dhani pati ko varan kar le.

dhan ke lobh se yukt yuvati nayika nayak ke gunon, roop (saundarya) tatha shrauchitya ki parvah na karke anek sauton ke hote hue bhi dhani pati ko varan kar le.

apne sambandh aur jati ki uunchai ka tumhein ghamanD nahin karna chahiye, kyonki ant mein tumhare karmon par hi tumhara bhavishya nirbhar karta hai.

apne sambandh aur jati ki uunchai ka tumhein ghamanD nahin karna chahiye, kyonki ant mein tumhare karmon par hi tumhara bhavishya nirbhar karta hai.

lobh jismen hai, phir usmen anya avgun kya chahiye? jo kutil hai, use aur patak karne ki kya avashyakta hai? satyvakta ko tap ka kya prayojan hai? jiska man shuddh hai, use teerth karne se kya adhik phal hoga? jo sajjan hain, unhen mitr aur kutumb ki kya kami hai? yashasvi purushon ke liye yash se baDh kar kya bhushan hai?

lobh jismen hai, phir usmen anya avgun kya chahiye? jo kutil hai, use aur patak karne ki kya avashyakta hai? satyvakta ko tap ka kya prayojan hai? jiska man shuddh hai, use teerth karne se kya adhik phal hoga? jo sajjan hain, unhen mitr aur kutumb ki kya kami hai? yashasvi purushon ke liye yash se baDh kar kya bhushan hai?

surya ke uday ast hone se din din ayushya ghatti jati hai, anek karyon ke bhaar ke karan vyapar mein vyatit kaal jana nahin jata aur janm, vriddhapan, vipatti tatha mrityu dekhkar bhi traas nahin hota, isse ye nishchit hua ki mohamyi prmadrupi madira pikar jagat matvala ho raha hai.

surya ke uday ast hone se din din ayushya ghatti jati hai, anek karyon ke bhaar ke karan vyapar mein vyatit kaal jana nahin jata aur janm, vriddhapan, vipatti tatha mrityu dekhkar bhi traas nahin hota, isse ye nishchit hua ki mohamyi prmadrupi madira pikar jagat matvala ho raha hai.

lalach tatha lobh ko apne andar mat aane do. lobhi manushya sansarik sukh aur adhyatmik vaibhav praapt nahin kar pata.

lalach tatha lobh ko apne andar mat aane do. lobhi manushya sansarik sukh aur adhyatmik vaibhav praapt nahin kar pata.

har hindustani ki yahi haalat hai. do paise ki jahan kifayat ho, wo udhar hi munh marta hai.

har hindustani ki yahi haalat hai. do paise ki jahan kifayat ho, wo udhar hi munh marta hai.

karm-bhaavnaa-pardhaan utsaah hii sachchaa utsaah hai। phal- bhaavnaa-pardhaan utsaah to lobh hii ka ek prachchhann ruup hai।

karm-bhaavnaa-pardhaan utsaah hii sachchaa utsaah hai। phal- bhaavnaa-pardhaan utsaah to lobh hii ka ek prachchhann ruup hai।

kaamnaa karne vaale manushya kii ek kaamnaa jab puurN ho jaatii hai to duusrii kaamnaa upasthit ho jaatii hai। trishNaa baaN ke samaan tiikshN prahaar kartii hai।

kaamnaa karne vaale manushya kii ek kaamnaa jab puurN ho jaatii hai to duusrii kaamnaa upasthit ho jaatii hai। trishNaa baaN ke samaan tiikshN prahaar kartii hai।

ek pakka gana chal raha hai, jiske bol hain—‘prabhu main satta kaise paun. ise koi bhairavi mein gata hai, koi vihag mein, koi jayajayvanti mein. baqi gandivad, samajavad aur dharm nirpekshata to saaj hain. gandhivad tabla hai, samajvad sarangi aur dharmanirpekshata harmoniyam. magar gane ke bol vahi hain—prabhu, main satta kaise paun.

ek pakka gana chal raha hai, jiske bol hain—‘prabhu main satta kaise paun. ise koi bhairavi mein gata hai, koi vihag mein, koi jayajayvanti mein. baqi gandivad, samajavad aur dharm nirpekshata to saaj hain. gandhivad tabla hai, samajvad sarangi aur dharmanirpekshata harmoniyam. magar gane ke bol vahi hain—prabhu, main satta kaise paun.

unhonne batlaya tha ki krodh pritika naash karta hai, maan vinay ka naash karta hai, maya mitrata ko samapt kar deti hai aur lobh sabhi sadgunon ka naash kar deta hai.

unhonne batlaya tha ki krodh pritika naash karta hai, maan vinay ka naash karta hai, maya mitrata ko samapt kar deti hai aur lobh sabhi sadgunon ka naash kar deta hai.

unhen dekhkar is filasfi ka pata chalta tha ki apni sima ke aas paas jahan bhi khali zamin mile, vahin ankh bachakar do chaar haath zamin gher leni chahiye.

unhen dekhkar is filasfi ka pata chalta tha ki apni sima ke aas paas jahan bhi khali zamin mile, vahin ankh bachakar do chaar haath zamin gher leni chahiye.

ek pauranik katha mein, devi lakshmi ne devtaon ko tab chhoD diya jab unhen laga ki unhonne lalach aur ahankar se dhan par qabza kar liya hai. sandesh aspasht haih chizon ko lalach aur iirshya ke saath dekhana, amir banne ka tariqa nahin hai.

ek pauranik katha mein, devi lakshmi ne devtaon ko tab chhoD diya jab unhen laga ki unhonne lalach aur ahankar se dhan par qabza kar liya hai. sandesh aspasht haih chizon ko lalach aur iirshya ke saath dekhana, amir banne ka tariqa nahin hai.

man ka sutak hai lobh, jihva ka sutak jhooth.

man ka sutak hai lobh, jihva ka sutak jhooth.

trishNaa sabse ba.Dhkar paapishTh tathaa nitya udveg karne vaalii bataa.ii ga.ii hai। uske dvaara praayः adharm hii hotaa hai।vah atyant bhayankar paap bandhan me.n Daalne vaalii hai।

trishNaa sabse ba.Dhkar paapishTh tathaa nitya udveg karne vaalii bataa.ii ga.ii hai। uske dvaara praayः adharm hii hotaa hai।vah atyant bhayankar paap bandhan me.n Daalne vaalii hai।

svarthbuddhi ki atmatushti ka abhipray hi hai lobh, aur, ye lobh hi hai asakti. jo nilombh hai vahi hai anasakt.

svarthbuddhi ki atmatushti ka abhipray hi hai lobh, aur, ye lobh hi hai asakti. jo nilombh hai vahi hai anasakt.

यदि आप पुरस्कार चाहते हैं, तो आपको दंड भी भुगतना होगा। दंड से बचने का एकमात्र उपाय, पुरस्कार का त्याग करना है।

rajnitik laabh milta ho to rajnitik shurma apni dharmpatni se pement par kisi se balatkar halla kar sakta hai ki amuk jati ke adami ne meri pativrata ko bhrasht kiya.

rajnitik laabh milta ho to rajnitik shurma apni dharmpatni se pement par kisi se balatkar halla kar sakta hai ki amuk jati ke adami ne meri pativrata ko bhrasht kiya.

nirantar mayke mein rahne vali, jiske santan paida hokar mar jate ho, jo goshthiyon mein nirantar bhaag leti ho, jo purush ke saath mel jol baDhane vali ho, nat ya abhinetaon ki patniyon, baal vidhva stri, daridr hokar vaibhav ki ichchha karne vali, jiske bahut se devar hon, jo apne roop evan saundarya ke abhiman mein pati ko heen samajhti ho, apne kala kaushal par abhiman karti ho aur pati ki murkhata se kshubdh ho, jo log se pati se udvign hokar dusre ko chahti ho.

nirantar mayke mein rahne vali, jiske santan paida hokar mar jate ho, jo goshthiyon mein nirantar bhaag leti ho, jo purush ke saath mel jol baDhane vali ho, nat ya abhinetaon ki patniyon, baal vidhva stri, daridr hokar vaibhav ki ichchha karne vali, jiske bahut se devar hon, jo apne roop evan saundarya ke abhiman mein pati ko heen samajhti ho, apne kala kaushal par abhiman karti ho aur pati ki murkhata se kshubdh ho, jo log se pati se udvign hokar dusre ko chahti ho.