1 پر

main samajhta hoon ki bekar rajya prbandhan bekar parivar prbandhan ko protsahit karta hai. hamesha haDtal par jane ko tatpar mazdur apne bachchon ko bhi vyavastha ke prati aadar bhaav nahin sikha sakta.

main samajhta hoon ki bekar rajya prbandhan bekar parivar prbandhan ko protsahit karta hai. hamesha haDtal par jane ko tatpar mazdur apne bachchon ko bhi vyavastha ke prati aadar bhaav nahin sikha sakta.

bharatvarsh ke samast karmakshetr par tapasya ka bhaav spashtata se ankit hai.

bharatvarsh ke samast karmakshetr par tapasya ka bhaav spashtata se ankit hai.

kam se kam kaam karke adhik se adhik sukh praapt karna shram vibhag ka dhyey hai.

kam se kam kaam karke adhik se adhik sukh praapt karna shram vibhag ka dhyey hai.

shram saundarya aur svasthya ki neenv hai.

shram saundarya aur svasthya ki neenv hai.

jivat ki bhasha unke beech hoti haiaur jaise jaise usse hum door hote jate hain—chahe ve telagu bolne vale hon, chahe ve tamil bolne vale hon, chahe hindi bolne vale hon—bhasha marti jati hai. lekin bhasha ka wo mool roop, striyon aur shramikon ke beech jivit rahta hai. ve hi bhasha ko banate hain. isliye bhasha mulatः jivit roop mein vahan se praapt hui.

jivat ki bhasha unke beech hoti haiaur jaise jaise usse hum door hote jate hain—chahe ve telagu bolne vale hon, chahe ve tamil bolne vale hon, chahe hindi bolne vale hon—bhasha marti jati hai. lekin bhasha ka wo mool roop, striyon aur shramikon ke beech jivit rahta hai. ve hi bhasha ko banate hain. isliye bhasha mulatः jivit roop mein vahan se praapt hui.

shaasak vargo.n ko saamyavaadii kraanti hone par kaa.npne do। sarvhaaraa.o.n par apnii be.Diyo.n ke atirikt anya kuchh hai hii nahiin, jiskii haani hogii। jiitne ke li.e unke saamne ek sansaar hai। sabhii desho.n ke shramiko.n sangThit bano।

shaasak vargo.n ko saamyavaadii kraanti hone par kaa.npne do। sarvhaaraa.o.n par apnii be.Diyo.n ke atirikt anya kuchh hai hii nahiin, jiskii haani hogii। jiitne ke li.e unke saamne ek sansaar hai। sabhii desho.n ke shramiko.n sangThit bano।

jahan tak mera saval hai, mera vichar hai ki vastavik sabhyata ke saath saath sanskriti ka teevr vikas tabhi sambhav hai jab rajanaitik satta puri tarah se kamgaron ke haath ho—na ki dusron ki mehnat par pal rahe parjiviyon ke.

jahan tak mera saval hai, mera vichar hai ki vastavik sabhyata ke saath saath sanskriti ka teevr vikas tabhi sambhav hai jab rajanaitik satta puri tarah se kamgaron ke haath ho—na ki dusron ki mehnat par pal rahe parjiviyon ke.

jo sharir kshan bhangur hai aur jise antatः mitti mein mil jana hai, uski chinta karne se kya labh’—shramvir ke liye udasinata ka ye drishtikon atyant avanchhniy hai.

jo sharir kshan bhangur hai aur jise antatः mitti mein mil jana hai, uski chinta karne se kya labh’—shramvir ke liye udasinata ka ye drishtikon atyant avanchhniy hai.

manushya ko jo apne gujar ke liye kathin shram karna paDta hai ye prakritika kop nahin balki anugrah hai

manushya ko jo apne gujar ke liye kathin shram karna paDta hai ye prakritika kop nahin balki anugrah hai

dinbhar ke safar ke baad yatri kahin pahunchta hai to use thakan ke saath santosh mahsus hota hai.

dinbhar ke safar ke baad yatri kahin pahunchta hai to use thakan ke saath santosh mahsus hota hai.

mazduron ko yadi apni sthiti ko durust karna hai to unko ye bhool jana hai ki unke jo haq hain ve dharm palne mein se paida nahin hote.

mazduron ko yadi apni sthiti ko durust karna hai to unko ye bhool jana hai ki unke jo haq hain ve dharm palne mein se paida nahin hote.

malik aur majdur ke svaarth ek dusre ke virodhi hai.

malik aur majdur ke svaarth ek dusre ke virodhi hai.

sharir shram ke siddhant mein se hi svadeshi dharm ka udbhav hota hai.

sharir shram ke siddhant mein se hi svadeshi dharm ka udbhav hota hai.

Khaadii majduuro.n kii sevaa kartii hai, mil ka kap.Daa unkaa shoshaN kartaa hai।

Khaadii majduuro.n kii sevaa kartii hai, mil ka kap.Daa unkaa shoshaN kartaa hai।

jivan ke avashyak padarth utpann karne ke liye svayan sharirik parishram karna, ye astey aur aprigrah mein se nikalne vala sodha niyam hai.

jivan ke avashyak padarth utpann karne ke liye svayan sharirik parishram karna, ye astey aur aprigrah mein se nikalne vala sodha niyam hai.

saundarya ka sachcha devta madan nahin, shram hai.

saundarya ka sachcha devta madan nahin, shram hai.

saundarya ka moti byutiparlar ki kothari mein nahin, shram ki seep mein utpann hota hai.

saundarya ka moti byutiparlar ki kothari mein nahin, shram ki seep mein utpann hota hai.

khoob yantrik sudhar karke, do ya chaar ghante ke shram se hi jivan ki avashyaktayen puri kar leni chahiye.

khoob yantrik sudhar karke, do ya chaar ghante ke shram se hi jivan ki avashyaktayen puri kar leni chahiye.

sarasvati ke samrajya mein hum mazduri hi karte rahte hain.

sarasvati ke samrajya mein hum mazduri hi karte rahte hain.

parishram ke bina jo padarth nahin upajte aur jinke bina jivan nibh nahin sakta, unke liye sharirik shram kiye bina unka upbhog karen to jagatke prati hum chor thahrte hain.

parishram ke bina jo padarth nahin upajte aur jinke bina jivan nibh nahin sakta, unke liye sharirik shram kiye bina unka upbhog karen to jagatke prati hum chor thahrte hain.

uske nirvah ki parmeshvar chinta karta hai jo shakti honepar pura pura shram karta hai aur shram karne mein hi pratishtha samajhta hai, par aprigrhi rahta hai.

uske nirvah ki parmeshvar chinta karta hai jo shakti honepar pura pura shram karta hai aur shram karne mein hi pratishtha samajhta hai, par aprigrhi rahta hai.

hamare liye asteyadi wrton ki or qadam uthane mein zaruri qadam ye hai ki apni awashyaktaon ko, aur niji parigrah ko jitna bane utna ghatate jana aur utpadak shram ke liye tatha anarthakari padarthon ki yogya wyawastha ke liye, nishkam bhaw se aur yagya buddhi se niyam purwak apne niji shram ke roop mein hath bantana

hamare liye asteyadi wrton ki or qadam uthane mein zaruri qadam ye hai ki apni awashyaktaon ko, aur niji parigrah ko jitna bane utna ghatate jana aur utpadak shram ke liye tatha anarthakari padarthon ki yogya wyawastha ke liye, nishkam bhaw se aur yagya buddhi se niyam purwak apne niji shram ke roop mein hath bantana

sarjak ko shramjivi hona chahiye, prernajivi nahin.

sarjak ko shramjivi hona chahiye, prernajivi nahin.

atyant sookshm shram vibhag karke mazdur ko jaD yantr jaisa bana dekar do chaar ghante ki niras yantrik kriya mein use jotna aur phir mauj chain ya shauk ki baton ke liye chhoD dena, isse manushya jatika kalyan na hoga.

atyant sookshm shram vibhag karke mazdur ko jaD yantr jaisa bana dekar do chaar ghante ki niras yantrik kriya mein use jotna aur phir mauj chain ya shauk ki baton ke liye chhoD dena, isse manushya jatika kalyan na hoga.

shram ki sau hathauDi ke baad prerna ka ek hathauDa chal jaye, to puri kriti mein jaan paD jati hai.

shram ki sau hathauDi ke baad prerna ka ek hathauDa chal jaye, to puri kriti mein jaan paD jati hai.

jivan vishayak ghalat drishtikonon ne mazduron ke prashnko uljha diya hai.

jivan vishayak ghalat drishtikonon ne mazduron ke prashnko uljha diya hai.

manushya ko bahya sadhnon ka itna adhik muhtaj nahin bana dena chahiye ki uski shram karne ki svabhavik shaktika haas ho jaye.

manushya ko bahya sadhnon ka itna adhik muhtaj nahin bana dena chahiye ki uski shram karne ki svabhavik shaktika haas ho jaye.

aage ka kalakar mehanatkash ki or dekhta hai.

aage ka kalakar mehanatkash ki or dekhta hai.

a.ise dushT bahut hone chaahi.e। ham par unkaa upkaar hai। ve hamaare paapo.n ka prakshaalan, binaa ko.ii muulya li.e aur binaa saabun ke karte hain। ve mupht me.n majduur hai.n jo hamaaraa bojhaa Dhote hain। ve hame.n bhavsaagar se paar kar dete hai.n aur svaya.n narak chale jaate hain।

a.ise dushT bahut hone chaahi.e। ham par unkaa upkaar hai। ve hamaare paapo.n ka prakshaalan, binaa ko.ii muulya li.e aur binaa saabun ke karte hain। ve mupht me.n majduur hai.n jo hamaaraa bojhaa Dhote hain। ve hame.n bhavsaagar se paar kar dete hai.n aur svaya.n narak chale jaate hain।

kavi aur kinkar, maalik aur majduur, seTh aur naukar, seThaanii aur daasii sab ko lok-kalyaaN ke arth shram avashya karnaa chaahi.e। karo.Dapati bhale apne li.e shariir shram na kare, charkhaa na chalaaye, lekin use desh ke arth, lok ke arth, charkhaa chalaanaa hii chaahi.e, nahii.n to 'giitaa' ke vaakya ke anusaar vah a

kavi aur kinkar, maalik aur majduur, seTh aur naukar, seThaanii aur daasii sab ko lok-kalyaaN ke arth shram avashya karnaa chaahi.e। karo.Dapati bhale apne li.e shariir shram na kare, charkhaa na chalaaye, lekin use desh ke arth, lok ke arth, charkhaa chalaanaa hii chaahi.e, nahii.n to 'giitaa' ke vaakya ke anusaar vah a