پر

manaviy charitr ki sabhi kuruptaon ke darshan kane ho to varishth padadhikariyon ka apne adhinasthon ke saath vyvahar dekh lena chahiye.

manaviy charitr ki sabhi kuruptaon ke darshan kane ho to varishth padadhikariyon ka apne adhinasthon ke saath vyvahar dekh lena chahiye.

jahan par bahumatvale alpamatvalon ko maar Dalen, wo to jalik hukumat kahlayegi. use svarajya nahin kaha ja sakta.

jahan par bahumatvale alpamatvalon ko maar Dalen, wo to jalik hukumat kahlayegi. use svarajya nahin kaha ja sakta.

hamein un purushon ki bhavnaon ka suragh bhi mil jata hai, jo striyon ki saman svtantrta ke naam se chiDhte hain, mere khyaal mein unhen Dar lagta hai, is baat se nahin ki striyan vivah se inkaar kar dengi—kyonki mujhe nahin lagta koi sachmuch aisa sochega, balki is baat se ki ve chahengi ki vivah barabari ki sharton par tay ho.

hamein un purushon ki bhavnaon ka suragh bhi mil jata hai, jo striyon ki saman svtantrta ke naam se chiDhte hain, mere khyaal mein unhen Dar lagta hai, is baat se nahin ki striyan vivah se inkaar kar dengi—kyonki mujhe nahin lagta koi sachmuch aisa sochega, balki is baat se ki ve chahengi ki vivah barabari ki sharton par tay ho.

hamari rashtriy jagriti ise prmanit kar chuki hai ki avsar milne par grih ke kone ki durbal bandini svachchhand vatavran mein bal praapt purush se shakti mein kam nahin.

hamari rashtriy jagriti ise prmanit kar chuki hai ki avsar milne par grih ke kone ki durbal bandini svachchhand vatavran mein bal praapt purush se shakti mein kam nahin.

mera vishvas hai ki adhikaron ki samanata ke baad stri ki aatm ahuti ka baDha chaDhakar banaya gaya mithak zamin par utrega; aur tab ek shreshth stri shreshthatam purush se zyada tyagamyi nahin hogi, par saath hi tab purush bhi aaj ki tulna mein zyada nisvarth aur aatm tyagi honge, kyonki unhen bachpan se ye nahin sikhaya jayega ki unki zid dusron ke liye qanun ke saman hai.

mera vishvas hai ki adhikaron ki samanata ke baad stri ki aatm ahuti ka baDha chaDhakar banaya gaya mithak zamin par utrega; aur tab ek shreshth stri shreshthatam purush se zyada tyagamyi nahin hogi, par saath hi tab purush bhi aaj ki tulna mein zyada nisvarth aur aatm tyagi honge, kyonki unhen bachpan se ye nahin sikhaya jayega ki unki zid dusron ke liye qanun ke saman hai.

koi bhi is baat ka dava nahin sakta ki agar striyon ki prkriti ko sahj roop se viksit hone diya jata, agar use ek banavati svarup dene ke prayas na kiye ge hote—to bhi stri aur purush ke charitr aur kshamata mein koi vyavaharik antar, ya shayad kuch bhi antar, hota!

koi bhi is baat ka dava nahin sakta ki agar striyon ki prkriti ko sahj roop se viksit hone diya jata, agar use ek banavati svarup dene ke prayas na kiye ge hote—to bhi stri aur purush ke charitr aur kshamata mein koi vyavaharik antar, ya shayad kuch bhi antar, hota!

mujhe is baat mukammal taur par yaqin ho chuka hai ki hinduon ke beech rahte hue DipresD klasez ko barabari ka darja mil hi nahin sakta kyonki hindu dharm khaDa hi asmanata ki buniyadi par hai.

mujhe is baat mukammal taur par yaqin ho chuka hai ki hinduon ke beech rahte hue DipresD klasez ko barabari ka darja mil hi nahin sakta kyonki hindu dharm khaDa hi asmanata ki buniyadi par hai.

koi vyakti kisi raashtr ya kisi samaj ki svtantrta ki bhavna ko kaise samajh sakta hai, jab ghar mein to wo apne bivi bachchon ka tanashah bana baitha hai!

koi vyakti kisi raashtr ya kisi samaj ki svtantrta ki bhavna ko kaise samajh sakta hai, jab ghar mein to wo apne bivi bachchon ka tanashah bana baitha hai!

hindi ke varnvadi adhyapak isliye pareshan hai ki agar kabir dalit le ge to nirgun parampara ka kya hoga? samajik ekta samrasta ka kya hoga? dvivedi ji ka kya hoga? us udarta ka kya hoga jo hamare hindi sahitya ke itihas ne bhakti kaal mein paida ki jismen manav manav ek ho gaya?

hindi ke varnvadi adhyapak isliye pareshan hai ki agar kabir dalit le ge to nirgun parampara ka kya hoga? samajik ekta samrasta ka kya hoga? dvivedi ji ka kya hoga? us udarta ka kya hoga jo hamare hindi sahitya ke itihas ne bhakti kaal mein paida ki jismen manav manav ek ho gaya?

sakaratmak drishti se mere samjik darshan ko teen shabdon mein sameta ja sakta hai ha mukti, samanata aur bhaichara.

sakaratmak drishti se mere samjik darshan ko teen shabdon mein sameta ja sakta hai ha mukti, samanata aur bhaichara.

jahan samanata ka nishedh hota hai vahan baqi sari chizon ka bhi nishedh svabhavik hai.

jahan samanata ka nishedh hota hai vahan baqi sari chizon ka bhi nishedh svabhavik hai.

agar koi vyakti apne barabar valon ke saath hinsa se pesh aata hai, to tay maniye ki use apne se nichlon ke saath rahne ki aadat hai, jinhen wo manmane tariqe se Dara dhamka sake.

agar koi vyakti apne barabar valon ke saath hinsa se pesh aata hai, to tay maniye ki use apne se nichlon ke saath rahne ki aadat hai, jinhen wo manmane tariqe se Dara dhamka sake.

tum sarkar ko un sari chizon ke liye vivash kar sakte ho jo tumhein aaj tak nahin mili hain—bhojan, kapDa, avas, shiksha (. . . ). mala pherne ya pararthna karne ki bajaye ab tumhein rajnitik raste par chalna chahiye; vahi tumhein mukti dega.

tum sarkar ko un sari chizon ke liye vivash kar sakte ho jo tumhein aaj tak nahin mili hain—bhojan, kapDa, avas, shiksha (. . . ). mala pherne ya pararthna karne ki bajaye ab tumhein rajnitik raste par chalna chahiye; vahi tumhein mukti dega.

saman adhikaron vale vyaktiyon ko mila kar banaya gaya samaj hi sachchi naitik bhavnaon ki pathashala ho sakta hai.

saman adhikaron vale vyaktiyon ko mila kar banaya gaya samaj hi sachchi naitik bhavnaon ki pathashala ho sakta hai.

agar hum chand kamyuniston ko chhoD den to duniya mein koi bhi aisa nahin hai jo kisi na kisi dharm ko na chahta ho. sachcha dharm vahi hota hai jo sabko saman avasron ka ashvasan de. baqi sare dharm farzi hai.

agar hum chand kamyuniston ko chhoD den to duniya mein koi bhi aisa nahin hai jo kisi na kisi dharm ko na chahta ho. sachcha dharm vahi hota hai jo sabko saman avasron ka ashvasan de. baqi sare dharm farzi hai.

hamara maqsad hai mukti pana. filhal hamari aur koi dilchaspi nahin hai. agar hum dharmantran se mukti pa sakte hain to hum hindu dharm mein sudhar ki zimmedari kyon Dhote rahen. hum apni uurja, samay, shram aur dhan is par kyon nasht kare?

hamara maqsad hai mukti pana. filhal hamari aur koi dilchaspi nahin hai. agar hum dharmantran se mukti pa sakte hain to hum hindu dharm mein sudhar ki zimmedari kyon Dhote rahen. hum apni uurja, samay, shram aur dhan is par kyon nasht kare?

manushya ka naitik punrutthan sahi arthon mein usi din se shuru hoga, jis din sabse zyada adharabhut samajik sambandh barabari ke siddhant par adharit honge, aur manushya apne barabar valon ke saath maitripurvak rahna aur vikas karna seekh lega.

manushya ka naitik punrutthan sahi arthon mein usi din se shuru hoga, jis din sabse zyada adharabhut samajik sambandh barabari ke siddhant par adharit honge, aur manushya apne barabar valon ke saath maitripurvak rahna aur vikas karna seekh lega.

sab par saman sneh rakhna atyant kathin hai; kintu uske bina mukti nahin mil sakti.

sab par saman sneh rakhna atyant kathin hai; kintu uske bina mukti nahin mil sakti.

mera vishvas hai ki sabhi manushya saman hote hain.

mera vishvas hai ki sabhi manushya saman hote hain.

ab shoodr shasan ka yug aa gaya hai—ve avashya rajya karenge, aur unhen koi rok nahin sakta.

ab shoodr shasan ka yug aa gaya hai—ve avashya rajya karenge, aur unhen koi rok nahin sakta.

sabse maulik dharna samanata hi hai. manushya maatr ke prati samman usi ka pratibimb hai.

sabse maulik dharna samanata hi hai. manushya maatr ke prati samman usi ka pratibimb hai.

is duःkhi sansar mein sab ko sukh bhog ka avsar do, jisse is tathakathit sukh ke anubhav ke pashchat ve sansar, shasan vidhi aur anya jhanjhton ko chhoDkar prabhu ke paas aa saken.

is duःkhi sansar mein sab ko sukh bhog ka avsar do, jisse is tathakathit sukh ke anubhav ke pashchat ve sansar, shasan vidhi aur anya jhanjhton ko chhoDkar prabhu ke paas aa saken.

mere najdik hindu ho, musalman ho sab ek darja rakhte hain.

mere najdik hindu ho, musalman ho sab ek darja rakhte hain.

ye baat pure vishvas ke saath kahi ja sakti hai ki sirf vahi do vyakti ek dusre ko bahut achchhi tarah se jaan sakte hain, jo antrang to hon hi, saath hi barabar bhi hon.

ye baat pure vishvas ke saath kahi ja sakti hai ki sirf vahi do vyakti ek dusre ko bahut achchhi tarah se jaan sakte hain, jo antrang to hon hi, saath hi barabar bhi hon.

asmanata hi srishti ka mool adhar hai. saath hi, samanata praapt karne ke liye sangharsh karne vali shaktiyan bhi srishti ke liye utni hi avashyak hain, jitni ki use nasht karne vali shaktiyan.

asmanata hi srishti ka mool adhar hai. saath hi, samanata praapt karne ke liye sangharsh karne vali shaktiyan bhi srishti ke liye utni hi avashyak hain, jitni ki use nasht karne vali shaktiyan.

stri jati ko sarvajnik karyon mein purush ke barabar hi haath bantana chahiye.

stri jati ko sarvajnik karyon mein purush ke barabar hi haath bantana chahiye.

sab varn ke logon ko sab ashrmon ka adhikar hai.

sab varn ke logon ko sab ashrmon ka adhikar hai.

vakil aur nai donon ke kaam ki kimat ek si honi chahiye, kyonki ajivika ka adhikar sabko ek saman hai.

vakil aur nai donon ke kaam ki kimat ek si honi chahiye, kyonki ajivika ka adhikar sabko ek saman hai.