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kuch bhi itna madhur nahin hona chahiye ki sunte hi neend aa jaye aur itna prerak bhi nahin ki samajhne par vairagya aa jaye.

kuch bhi itna madhur nahin hona chahiye ki sunte hi neend aa jaye aur itna prerak bhi nahin ki samajhne par vairagya aa jaye.

kuch bhi itna madhur nahin hona chahiye ki sunte hi neend aa jaye aur itna prerak bhi nahin ki samajhne par vairagya aa jaye.

kuch bhi itna madhur nahin hona chahiye ki sunte hi neend aa jaye aur itna prerak bhi nahin ki samajhne par vairagya aa jaye.

vedant mein vairagya ka arth hai jagat ko brahmrup dekhana—jagat ko hum jis bhaav se dekhte hain, use hum jaisa jante hain, wo jaisa hamare sammukh pratibhat hota hai, uska tyaag karna aur uske vastavik svarup ko pahchanna.

vedant mein vairagya ka arth hai jagat ko brahmrup dekhana—jagat ko hum jis bhaav se dekhte hain, use hum jaisa jante hain, wo jaisa hamare sammukh pratibhat hota hai, uska tyaag karna aur uske vastavik svarup ko pahchanna.

mahabharat ko jis prakar ek hi samay mein karm evan vairagya ka kavya kaha jata hai usi prakar kalidas ko bhi ek hi samay mein saundarya bhog evan bhogavirati ka kavi ja sakta hai.

mahabharat ko jis prakar ek hi samay mein karm evan vairagya ka kavya kaha jata hai usi prakar kalidas ko bhi ek hi samay mein saundarya bhog evan bhogavirati ka kavi ja sakta hai.

adhunik manushya se vairagya ki baat kahna atyant kathin hai.

adhunik manushya se vairagya ki baat kahna atyant kathin hai.

yadi hum vairagyvash path ko tyaag den to baar baar vipath mein chakkar katte phirenge.

yadi hum vairagyvash path ko tyaag den to baar baar vipath mein chakkar katte phirenge.

vairagya ki ati ki svabhavik pratikriya thi bhogasakti.

vairagya ki ati ki svabhavik pratikriya thi bhogasakti.