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main svayan ko iishvar mein vishvas karne aur uski pararthna ke liye taiyar nahin kar sakta.

main svayan ko iishvar mein vishvas karne aur uski pararthna ke liye taiyar nahin kar sakta.

iishvar ki utpatti ke bare mein mera apna vichar karte hue ye hai ki manushya ne jab apni kamiyon aur kamzoriyon par vichar karte hue apni simaon ka ahsas kiya to manushya ko tamam kathin paristhitiyon ka sahaspurvak samna karne aur tamam khatron ke saath virtapurvak jujhne ki prerna dene vali tatha sukh samriddhi ke dinon mein use uchchhrinkhal ho jane se rokne aur niyantrit karne vali satta ke roop iishvar ki kalpana ki.

iishvar ki utpatti ke bare mein mera apna vichar karte hue ye hai ki manushya ne jab apni kamiyon aur kamzoriyon par vichar karte hue apni simaon ka ahsas kiya to manushya ko tamam kathin paristhitiyon ka sahaspurvak samna karne aur tamam khatron ke saath virtapurvak jujhne ki prerna dene vali tatha sukh samriddhi ke dinon mein use uchchhrinkhal ho jane se rokne aur niyantrit karne vali satta ke roop iishvar ki kalpana ki.

main ye nahin manata ki unhin logon ne iisvar ko paida kiya, halanki main is mool baat se sahmat hoon ki sabhi vishvas, dharm, mat aur is prakar ki anya sansthayen antatः damankari tatha shoshak sansthaon, vyaktiyon aur vargon ki samarthak bankar hi rahin.

main ye nahin manata ki unhin logon ne iisvar ko paida kiya, halanki main is mool baat se sahmat hoon ki sabhi vishvas, dharm, mat aur is prakar ki anya sansthayen antatः damankari tatha shoshak sansthaon, vyaktiyon aur vargon ki samarthak bankar hi rahin.

naastiktaa praayः dharm kii praaNshakti kii abhivyakti rahii hai, dharm me.n vaastavikta kii khoj rahii hai।

naastiktaa praayः dharm kii praaNshakti kii abhivyakti rahii hai, dharm me.n vaastavikta kii khoj rahii hai।

manushya aur manushya kii majduurii ka tiraskaar karnaa naastiktaa hai।

manushya aur manushya kii majduurii ka tiraskaar karnaa naastiktaa hai।

iishvar ko nahin manne se sabse baDi hani vahi hai, jo hani apne ko na manne se ho sakti hai. arthat iishvar ko na manna atmahatya ke saman hai.

iishvar ko nahin manne se sabse baDi hani vahi hai, jo hani apne ko na manne se ho sakti hai. arthat iishvar ko na manna atmahatya ke saman hai.

hindustan kabhi nastik nahin banega. hindustan ki bhumi mein nastik phal phool nahin sakte.

hindustan kabhi nastik nahin banega. hindustan ki bhumi mein nastik phal phool nahin sakte.

pashchim ki sabhyata nirishvarvadi hai, hindustan ki sabhyata iishvar ko manne vali hai.

pashchim ki sabhyata nirishvarvadi hai, hindustan ki sabhyata iishvar ko manne vali hai.

dhokhebaz aur jadugron ka shikar banne ki apeksha nastikta mein jivan bitana kahin achchha hai.

dhokhebaz aur jadugron ka shikar banne ki apeksha nastikta mein jivan bitana kahin achchha hai.

naastiktaa shushk chhilkaa hai jo u.upar se vilak ho gayaa to uske niiche dharm ka komal aur svaadishT chhilkaa paaya gayaa।

naastiktaa shushk chhilkaa hai jo u.upar se vilak ho gayaa to uske niiche dharm ka komal aur svaadishT chhilkaa paaya gayaa।

mera i.ishvar to mera satya aur prem hai। niiti aur sadaachaar i.ishvar hai। nirbhayta i.ishvar hai। i.ishvar jiivan aur parkaash ka muul hai। phir bhii vah in sabse pare hai। i.ishvar antraatmaa hii hai। vah to naastiko.n kii naastiktaa bhii hai।

mera i.ishvar to mera satya aur prem hai। niiti aur sadaachaar i.ishvar hai। nirbhayta i.ishvar hai। i.ishvar jiivan aur parkaash ka muul hai। phir bhii vah in sabse pare hai। i.ishvar antraatmaa hii hai। vah to naastiko.n kii naastiktaa bhii hai।

iishvar vivek buddhi hai. wo nastik ki nastikta bhi hai.

iishvar vivek buddhi hai. wo nastik ki nastikta bhi hai.

prkriti ka nirdeshan aur sanchalan karne vali kisi chetan paramsatta ka koi astitv nahin hai.

prkriti ka nirdeshan aur sanchalan karne vali kisi chetan paramsatta ka koi astitv nahin hai.

aashaavaad aastikta hai। sirph naastik hii niraashaavaadii ho saktaa hai।

aashaavaad aastikta hai। sirph naastik hii niraashaavaadii ho saktaa hai।

astik aur nastik donon hi asthavan hote hai. astha vidhayak aur nakaratmak donon hi prakar ki hoti hai.

astik aur nastik donon hi asthavan hote hai. astha vidhayak aur nakaratmak donon hi prakar ki hoti hai.

aastik aur naastik unme.n isii baat par la.Daa.ii hai। ki i.ishvar ko i.ishvar kahaa jaa.e ya ko.ii duusraa naam diyaa jaa.e।

aastik aur naastik unme.n isii baat par la.Daa.ii hai। ki i.ishvar ko i.ishvar kahaa jaa.e ya ko.ii duusraa naam diyaa jaa.e।

i.ishvar ko nahii.n maanne se sabse ba.Dii haani vahii hai, jo haani apne ko na maanne se ho saktii hai। arthaat i.ishvar ko na maannaa aatmahatya ke samaan hai।

i.ishvar ko nahii.n maanne se sabse ba.Dii haani vahii hai, jo haani apne ko na maanne se ho saktii hai। arthaat i.ishvar ko na maannaa aatmahatya ke samaan hai।

naastiktaa dvaara asviikrit sabhii mahaan satyo.n ko sviikaar karne me.n jitnii shraddhaa kii aavashyakta hai, usse anant gunii shraddhaa naastik banne ke li.e aavashyak hai।

naastiktaa dvaara asviikrit sabhii mahaan satyo.n ko sviikaar karne me.n jitnii shraddhaa kii aavashyakta hai, usse anant gunii shraddhaa naastik banne ke li.e aavashyak hai।

log jis tarah bhuton aur pretamtaon mein vishvas karne lage, usi tarah iishvar mein vishvas karne lage, farq sirf ye hai ki iishvar mein visvas sarvavyapi hai aur iska darshan bahut viksit hai.

log jis tarah bhuton aur pretamtaon mein vishvas karne lage, usi tarah iishvar mein vishvas karne lage, farq sirf ye hai ki iishvar mein visvas sarvavyapi hai aur iska darshan bahut viksit hai.

he brahman! dhan ke lobhii aur naastik manushyo.n ne vaidik vachno.n ka taatparya na samajhkar satya se pratiit hone vaale mithyaa yagyo.n ka parchaar kar diyaa hai।

he brahman! dhan ke lobhii aur naastik manushyo.n ne vaidik vachno.n ka taatparya na samajhkar satya se pratiit hone vaale mithyaa yagyo.n ka parchaar kar diyaa hai।

jo i.ishvar par vishvaas kartaa hai, usii me.n aatmashakti hai, naastik me.n aatmashakti nahii.n hotii।

jo i.ishvar par vishvaas kartaa hai, usii me.n aatmashakti hai, naastik me.n aatmashakti nahii.n hotii।

nastikta apne aap mein hi amurt dharna hai. ek baar jab is amurtta ka junun chaDh jata hai, to aap apni hi kalpnashakti par savar hokar, ekaant mein kainvas ke samne Doob jate hain.

nastikta apne aap mein hi amurt dharna hai. ek baar jab is amurtta ka junun chaDh jata hai, to aap apni hi kalpnashakti par savar hokar, ekaant mein kainvas ke samne Doob jate hain.

varnashram ki maryadayen jinhonne toD di hain, jinhen pahle rajdanD diya jata tha, ve nastik log niDar hokar arajak raashtr mein prabhavashali ban jate hain.

varnashram ki maryadayen jinhonne toD di hain, jinhen pahle rajdanD diya jata tha, ve nastik log niDar hokar arajak raashtr mein prabhavashali ban jate hain.

nastik hona bhi asan nahin hai.

nastik hona bhi asan nahin hai.