jo log khushi ki talash mein ghumte hain, ve agar ek kshan ruken aur sochen to ve ye samajh jayenge ki sachmuch khushiyon ki sankhya, paanv ke niche ke durvadlon ki tarah anaginat hai; ya kahiye ki subah ke phulon par paDi hui shubhr chamakdar os ki bundon ki tarah anant hai.
jo log khushi ki talash mein ghumte hain, ve agar ek kshan ruken aur sochen to ve ye samajh jayenge ki sachmuch khushiyon ki sankhya, paanv ke niche ke durvadlon ki tarah anaginat hai; ya kahiye ki subah ke phulon par paDi hui shubhr chamakdar os ki bundon ki tarah anant hai.
savere mein arth hota hai, shaam mein mahsus karna.
savere mein arth hota hai, shaam mein mahsus karna.
pratyek vyakti ek darpan hai. subah se saanjh tak is darpan par dhool jamti hai aur jo is dhool ko jamte hi jane dete hain, ve darpan nahin rah jate.
pratyek vyakti ek darpan hai. subah se saanjh tak is darpan par dhool jamti hai aur jo is dhool ko jamte hi jane dete hain, ve darpan nahin rah jate.
manu ka naam aate hi hamein apni sabhyata ke us dhundhale parbhat ka smran ho jata hai, jismen surya ki ushःkalin kirnon ke parkash mein manav aur dev donon saath saath vicharte hue dikhai dete hain.
manu ka naam aate hi hamein apni sabhyata ke us dhundhale parbhat ka smran ho jata hai, jismen surya ki ushःkalin kirnon ke parkash mein manav aur dev donon saath saath vicharte hue dikhai dete hain.
jo vyakti praatःkaal eva.n saayankaal keval do samay bhojan kartaa hai aur biich me.n kuchh yahii.n khaataa, vah sada upvaasii hotaa hai।
jo vyakti praatःkaal eva.n saayankaal keval do samay bhojan kartaa hai aur biich me.n kuchh yahii.n khaataa, vah sada upvaasii hotaa hai।
“mrityu ka arth raushani ko bujhana nahin; sirf dipak ko door rakhna hai kyunki savera ho chuka hai. “
“Death is not extinguishing the light; it is only putting out the lamp because the dawn has come.”
“mrityu ka arth raushani ko bujhana nahin; sirf dipak ko door rakhna hai kyunki savera ho chuka hai. “
“Death is not extinguishing the light; it is only putting out the lamp because the dawn has come.”
sajjan log hii satpurusho.n ke guN-samuuh ko vikhyaat karte hain। praayः vaayu hii pushpo.n kii sugandh ka chaaro.n or prasaar kartii hai।
sajjan log hii satpurusho.n ke guN-samuuh ko vikhyaat karte hain। praayः vaayu hii pushpo.n kii sugandh ka chaaro.n or prasaar kartii hai।
mai.n na sat huu.n, na asat huu.n aur na ubhayruup huu.n। mai.n to keval shiv huu.n। na mere li.e sandhyaa hai, na raatri hai, aur na din hai, kyonki mai.n nitya saakshiisvruup huu.n।
mai.n na sat huu.n, na asat huu.n aur na ubhayruup huu.n। mai.n to keval shiv huu.n। na mere li.e sandhyaa hai, na raatri hai, aur na din hai, kyonki mai.n nitya saakshiisvruup huu.n।
kal kiya jaane vaala kaarya aaj puura kar lenaa chaahi.e; jise saayankaal karnaa hai, use praatःkaal hii kar lenaa chaahi.e; kyonki mrityu yah nahii.n dekhtii ki iskaa kaam abhii puura hu.a ya nahiin।
kal kiya jaane vaala kaarya aaj puura kar lenaa chaahi.e; jise saayankaal karnaa hai, use praatःkaal hii kar lenaa chaahi.e; kyonki mrityu yah nahii.n dekhtii ki iskaa kaam abhii puura hu.a ya nahiin।
parbhat bela hai. chhayayen lambi hokar phaili hain. atः vatavran chhayavadi hai.
parbhat bela hai. chhayayen lambi hokar phaili hain. atः vatavran chhayavadi hai.
paraarthnaa praatःkaal ka aarambh hai aur sandhyaa ka ant hai।
paraarthnaa praatःkaal ka aarambh hai aur sandhyaa ka ant hai।
uusha kabhi marti nahin. uusha kabhi jeern nahin hoti.
uusha kabhi marti nahin. uusha kabhi jeern nahin hoti.
har din ka byora rakho, apni subah ki tarikh ko ummid ke rang se bharo.
har din ka byora rakho, apni subah ki tarikh ko ummid ke rang se bharo.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
