پر

rajya na to chamchon se tik sakta hai, na Dakuon se.

rajya na to chamchon se tik sakta hai, na Dakuon se.

raajya apnaa dharm paalan kare ya na kare, magar hame.n to apnaa kartavya puura karne ke li.e taiyaar rahnaa chaahi.e।

raajya apnaa dharm paalan kare ya na kare, magar hame.n to apnaa kartavya puura karne ke li.e taiyaar rahnaa chaahi.e।

jahaa.n kisaan sukhii nahii.n hai, vahaa.n raajya bhii sukhii nahii.n hai aur saahuukaar bhii sukhii nahii.n hai।

jahaa.n kisaan sukhii nahii.n hai, vahaa.n raajya bhii sukhii nahii.n hai aur saahuukaar bhii sukhii nahii.n hai।

janm aur mrityu do bhinn sthitiyaa.n nahii.n hain, balki ek hii sthiti ke do alag pahluu hain।

janm aur mrityu do bhinn sthitiyaa.n nahii.n hain, balki ek hii sthiti ke do alag pahluu hain।

sharab, taDi, afim, bhaang, ganja, tambaku, gola barud, astra shastr aadi ke jaise janta ki niti aur arogya ka naash karne vale udyog rajya ko vyaktigat roop mein nahin chalne dene chahiye.

sharab, taDi, afim, bhaang, ganja, tambaku, gola barud, astra shastr aadi ke jaise janta ki niti aur arogya ka naash karne vale udyog rajya ko vyaktigat roop mein nahin chalne dene chahiye.

ek sabhyata kai rajyon mein banti hui ho sakti hai, aur ve rajya is had tak ek dusre se laDte rah sakte hain ki sabhyata ke khatm hone ka khatra paida ho jaye. yunani sabhyata ke saath aisa hi hua.

ek sabhyata kai rajyon mein banti hui ho sakti hai, aur ve rajya is had tak ek dusre se laDte rah sakte hain ki sabhyata ke khatm hone ka khatra paida ho jaye. yunani sabhyata ke saath aisa hi hua.

buddhimaan mantrii vah hai jo binaa kar lagaaye hii kosh kii vriddhi kartaa hai, vina kisii kii hinsaa ki.e desh kii rakshaa kartaa hai tathaa binaa yuddh ki.e hii raajya ka vistaar kartaa hai।

buddhimaan mantrii vah hai jo binaa kar lagaaye hii kosh kii vriddhi kartaa hai, vina kisii kii hinsaa ki.e desh kii rakshaa kartaa hai tathaa binaa yuddh ki.e hii raajya ka vistaar kartaa hai।

rajya ke dayre mein nagarikon ko niymit aur sanchalit karne ke liye bharat ke paas koi samagr samajik naitikta na aaj hai, na pahle kabhi rahi. lekin gaanv aur jati aur kunbe ke dayre mein, har adami ki har saans ko niymit karne vali naitikta sadiyon se hamare saath hai—use raja bhi mante rahe aur divan bhi.

rajya ke dayre mein nagarikon ko niymit aur sanchalit karne ke liye bharat ke paas koi samagr samajik naitikta na aaj hai, na pahle kabhi rahi. lekin gaanv aur jati aur kunbe ke dayre mein, har adami ki har saans ko niymit karne vali naitikta sadiyon se hamare saath hai—use raja bhi mante rahe aur divan bhi.

nissandeh sashakt sarkaar aur raajabhakt jantaa se utkrishT raajya ka nirmaaN hotaa hai। parantu bahrii sarkaar aur guunge logo.n se loktantr ka nirmaaN nahii.n hotaa।

nissandeh sashakt sarkaar aur raajabhakt jantaa se utkrishT raajya ka nirmaaN hotaa hai। parantu bahrii sarkaar aur guunge logo.n se loktantr ka nirmaaN nahii.n hotaa।

sanskriti ke kshetr mein satta ka hastakshep pratyaksh aur paroksh rupon mein nirantar hota rahta hai. sanskriti ke sanrakshan, sanvardhan aur niyantran mein rajya ki ullekhaniy bhumika rahi hai.

sanskriti ke kshetr mein satta ka hastakshep pratyaksh aur paroksh rupon mein nirantar hota rahta hai. sanskriti ke sanrakshan, sanvardhan aur niyantran mein rajya ki ullekhaniy bhumika rahi hai.

shanti rajyon ke beech hoti hai na ki chahat par adharit hoti hai. ek shanti sandhi koi shadi ki davat nahin hoti.

shanti rajyon ke beech hoti hai na ki chahat par adharit hoti hai. ek shanti sandhi koi shadi ki davat nahin hoti.