1 پر

nakhakshat se uchchhisht stnon ko door se hi dekhkar arthat nakhakshat se uchchhisht stnon vali yuvti nayika ko door se hi dekhkar parpurush ke man mein uske prati samman aur prem bhavna arthat sambhog ki kamna utpatt ho jati hai.

nakhakshat se uchchhisht stnon ko door se hi dekhkar arthat nakhakshat se uchchhisht stnon vali yuvti nayika ko door se hi dekhkar parpurush ke man mein uske prati samman aur prem bhavna arthat sambhog ki kamna utpatt ho jati hai.

kaam bhavna ko prakat karne ke liye jaisa purush kare vaisa hi stri ko bhi karna chahiye. jis prakar nayak nayika par taDna ya aghat kare usi prakar nayika bhi purush ko taDit kare. jis prakar nayak jis ang se nayika ke jis ang ka chumban kare usi prakar nayika bhi usi ang se purush ke usi ang ka chumban kare.

kaam bhavna ko prakat karne ke liye jaisa purush kare vaisa hi stri ko bhi karna chahiye. jis prakar nayak nayika par taDna ya aghat kare usi prakar nayika bhi purush ko taDit kare. jis prakar nayak jis ang se nayika ke jis ang ka chumban kare usi prakar nayika bhi usi ang se purush ke usi ang ka chumban kare.

apne gupt sthaan mein (gupt angon par) ankit nakhakshton ko dekhkar nayika ka prem sambandh bahut dinon se chhoot jane par bhi komal priti navin si ho jati hai.

apne gupt sthaan mein (gupt angon par) ankit nakhakshton ko dekhkar nayika ka prem sambandh bahut dinon se chhoot jane par bhi komal priti navin si ho jati hai.

nayika ko apni or akrisht karne ke liye nayak nayika ki vishvasapatr saheliyon tatha dhaay ki laDki se mel jol baDhaye. kyonki ve nayika ke manobhavon ko achchhi tarah samajhkar usse nayak ke gunon ki prshansa kar nayak ki or use akrisht kar sakti hain.

nayika ko apni or akrisht karne ke liye nayak nayika ki vishvasapatr saheliyon tatha dhaay ki laDki se mel jol baDhaye. kyonki ve nayika ke manobhavon ko achchhi tarah samajhkar usse nayak ke gunon ki prshansa kar nayak ki or use akrisht kar sakti hain.

jab nayak ko ye vishvas ho jaye ki manombhilshit kanya mujhe chahti hai to wo us kanya ki prapti ke liye upaye kare.

jab nayak ko ye vishvas ho jaye ki manombhilshit kanya mujhe chahti hai to wo us kanya ki prapti ke liye upaye kare.

nayak ke dhan se sare sharir par alankar yog arthat apne liye abhushan aadi banvana, bhavan ko kalatmak Dhang se sajana, kimti baratnon ko kharidvana, paricharkon dvara ghar ko svachchh rakhna—ye rupajiva nayika ke vishesh laabh hain.

nayak ke dhan se sare sharir par alankar yog arthat apne liye abhushan aadi banvana, bhavan ko kalatmak Dhang se sajana, kimti baratnon ko kharidvana, paricharkon dvara ghar ko svachchh rakhna—ye rupajiva nayika ke vishesh laabh hain.

jab nayak nayika paraspar ek dusre ke pichhe ki or baithkar ek dusre ki thuDDi pakaDkar thoDa pichhe ki or ghumakar chumban karte hain to use udbhrant chumban kahte hain.

jab nayak nayika paraspar ek dusre ke pichhe ki or baithkar ek dusre ki thuDDi pakaDkar thoDa pichhe ki or ghumakar chumban karte hain to use udbhrant chumban kahte hain.

nayak ke asavadhan (anyamnask) rahne par, kalah ki sthiti mein hone par athva dusri or dhyaan lagaye hue ho athva sone ki sthiti mein hone par nayak ko apni or akarshit karne ke liye athva nidra bhang karne ke liye (jagane ke liye) nayika dvara kiya gaya chumban chalitak chumban kahlata hai.

nayak ke asavadhan (anyamnask) rahne par, kalah ki sthiti mein hone par athva dusri or dhyaan lagaye hue ho athva sone ki sthiti mein hone par nayak ko apni or akarshit karne ke liye athva nidra bhang karne ke liye (jagane ke liye) nayika dvara kiya gaya chumban chalitak chumban kahlata hai.

ratri mein der se ghar laute hue nayak ke dvara shayya par soti hui nayika ka chumban pratibodhik chumban kahlata hai.

ratri mein der se ghar laute hue nayak ke dvara shayya par soti hui nayika ka chumban pratibodhik chumban kahlata hai.

nayak aur nayika ke raag (prem) ko baDhane vala koi aur dusra sashakt sadhan nahin hai jitna nakhakshat aur dantakshat se utpann karm ki gati.

nayak aur nayika ke raag (prem) ko baDhane vala koi aur dusra sashakt sadhan nahin hai jitna nakhakshat aur dantakshat se utpann karm ki gati.

jo nayak apne prati priti utpann karna, striyon ka aadar samman karna aur navoDha kanya mein vishvas utpann karna—janta hai wo striyon ka atyant priy hota hai.

jo nayak apne prati priti utpann karna, striyon ka aadar samman karna aur navoDha kanya mein vishvas utpann karna—janta hai wo striyon ka atyant priy hota hai.

jab nayak hriday ki pyari atyant priy premika ko man mein rakhkar kisi dusri nayika ke saath arambh se lekar skhalit hone tak (ratavsan tak) sambhog ka sabhi vyvahar karta hai; usi prakar nayika bhi apne pranapriy, abhisht premi ko man mein dhyaan kar dusre nayak ke saath yathochit sambhog vyvahar karti hain to use vyavhit raag kahte hain.

jab nayak hriday ki pyari atyant priy premika ko man mein rakhkar kisi dusri nayika ke saath arambh se lekar skhalit hone tak (ratavsan tak) sambhog ka sabhi vyvahar karta hai; usi prakar nayika bhi apne pranapriy, abhisht premi ko man mein dhyaan kar dusre nayak ke saath yathochit sambhog vyvahar karti hain to use vyavhit raag kahte hain.

jab nayak nayika paraspar ek dusre ke adhron ka kaskar chumban karte hain to avpiDitak chumban kahlata hai.

jab nayak nayika paraspar ek dusre ke adhron ka kaskar chumban karte hain to avpiDitak chumban kahlata hai.

varsha ke karan yadi premika ke vastra bheeg ge hon aur shringar vilupt ho gaya ho, to svayan hi us premika ke vastra badalkar uska punः shringar kare.

varsha ke karan yadi premika ke vastra bheeg ge hon aur shringar vilupt ho gaya ho, to svayan hi us premika ke vastra badalkar uska punः shringar kare.

jab nayika ke stnon ke uupar mile hue lambe lambe, tamrvarn ke dantakshat ke nishan panktibaddh (ek katar men) roop mein bane hon to varahcharvitak dantakshat kahlata hai.

jab nayika ke stnon ke uupar mile hue lambe lambe, tamrvarn ke dantakshat ke nishan panktibaddh (ek katar men) roop mein bane hon to varahcharvitak dantakshat kahlata hai.

pardesh jate samay nayak nayika ke stnon aur janghaon par smritisvrup jo teen chaar rekhayen kheench deta hai use smarniyak nakhakshat kahte hain.

pardesh jate samay nayak nayika ke stnon aur janghaon par smritisvrup jo teen chaar rekhayen kheench deta hai use smarniyak nakhakshat kahte hain.

baji mein yadi stri haar jaye to wo sisakti hui haath ko idhar udhar kampit kare (patke), nayak ko thelkar door kar de, danton se kate, karvat badal le. yadi nayak zabardasti apni or karna chahe to usse vivad kare aur kahe ki phir se baji laga lo. usmen bhi yadi haar jaye to duguna haath pair patke aur rone lage.

baji mein yadi stri haar jaye to wo sisakti hui haath ko idhar udhar kampit kare (patke), nayak ko thelkar door kar de, danton se kate, karvat badal le. yadi nayak zabardasti apni or karna chahe to usse vivad kare aur kahe ki phir se baji laga lo. usmen bhi yadi haar jaye to duguna haath pair patke aur rone lage.

nayak ke saath sambhog ki kamna karne vali nayika ke stnon ke agrabhag arthat chunchiyon par panchon nakhon ko milakar jo rekha khinchi jati hai use shashaplut namak nakhakshat kahte hain.

nayak ke saath sambhog ki kamna karne vali nayika ke stnon ke agrabhag arthat chunchiyon par panchon nakhon ko milakar jo rekha khinchi jati hai use shashaplut namak nakhakshat kahte hain.

chumban ki baji mein nayak ke vishvas ke saath asavadhan ho jane par mauqa pakar nayika nayak ke adhar ko pakaDkar apne danton ke andar daboch kar apni jeet par hanse, zor se chillaye, dhamkaye, tana mare, vyangya kase aur nachne lage tatha bhauhon ko nachati hui (ghumati hui) chanchal netron se hansti hui mukh se unse baar baar tarah tarah ke vyangya vachan bole. is prakar chumban sambandhi prnay kalah samapt hua.

chumban ki baji mein nayak ke vishvas ke saath asavadhan ho jane par mauqa pakar nayika nayak ke adhar ko pakaDkar apne danton ke andar daboch kar apni jeet par hanse, zor se chillaye, dhamkaye, tana mare, vyangya kase aur nachne lage tatha bhauhon ko nachati hui (ghumati hui) chanchal netron se hansti hui mukh se unse baar baar tarah tarah ke vyangya vachan bole. is prakar chumban sambandhi prnay kalah samapt hua.

nayak nayika donon mein jo pahle adhar ko pakaD le usi ki jeet hoti hai.

nayak nayika donon mein jo pahle adhar ko pakaD le usi ki jeet hoti hai.

darpan mein, divar mein athva jal mein pratibimbit (dikhai dene vali) nayak ya nayika ki chhaya ka prem pradarshit karne ke liye athva sambhogechchha prakat karne ke liye chumban karna chhaya chumban kahlata hai.

darpan mein, divar mein athva jal mein pratibimbit (dikhai dene vali) nayak ya nayika ki chhaya ka prem pradarshit karne ke liye athva sambhogechchha prakat karne ke liye chumban karna chhaya chumban kahlata hai.

nayak ke prati sanketon ke dvara apne prembhav ko prakat karti hui sanvahika nayika ka chumban ki ichchha na rakhne vali akama nayika ke saman bhaav pradarshit karti hui neend ke bahane nayak ke janghon par apna mukh rakhna aur uuru (janghon) ka chumban karna premvarddhak hota hai.

nayak ke prati sanketon ke dvara apne prembhav ko prakat karti hui sanvahika nayika ka chumban ki ichchha na rakhne vali akama nayika ke saman bhaav pradarshit karti hui neend ke bahane nayak ke janghon par apna mukh rakhna aur uuru (janghon) ka chumban karna premvarddhak hota hai.

yadi kathor shabdo ya apshabdon ka prayog karne ke bavjud bhi nayak se prem sambandh joDna chahti hai to use punः vash mein karne ka prayatn kare.

yadi kathor shabdo ya apshabdon ka prayog karne ke bavjud bhi nayak se prem sambandh joDna chahti hai to use punः vash mein karne ka prayatn kare.

o atmabal se yukt hai, mitr sampatti se sampann hai, jo nagarakvritti se yukt hai, jo manobhavon ko samajhne vala hai aur desh kaal ki paristhitiyon ka gyata hai, wo nayak anayas hi alabhya nayika ko praapt kar leta hai.

o atmabal se yukt hai, mitr sampatti se sampann hai, jo nagarakvritti se yukt hai, jo manobhavon ko samajhne vala hai aur desh kaal ki paristhitiyon ka gyata hai, wo nayak anayas hi alabhya nayika ko praapt kar leta hai.

jab divar ya khambhe ko donon or se pakaD kar nayak nayika paraspar ek dusre ko zor se dabaye to piDitak alingan kahlata hai.

jab divar ya khambhe ko donon or se pakaD kar nayak nayika paraspar ek dusre ko zor se dabaye to piDitak alingan kahlata hai.

madhyam raag vale nayak nayika ke milan se jo raag utpann hota hai use aharya raag kahte hai.

madhyam raag vale nayak nayika ke milan se jo raag utpann hota hai use aharya raag kahte hai.

soye hue nayak ke mukh ko dekhti hui nayika kisi vishesh bhipray se chumban karti hai to use ragdipan chumban kahte hain.

soye hue nayak ke mukh ko dekhti hui nayika kisi vishesh bhipray se chumban karti hai to use ragdipan chumban kahte hain.

yadi raag (prem) ke ayatan arthat roop, yauvan aur gun ko yaad dilane nakhakshat nayika ke sharir par vidyaman na ho to bahut dinon se prem sambandh ke chhoot jane par priti parajit ho jati hai arthat nasht ho jati hai.

yadi raag (prem) ke ayatan arthat roop, yauvan aur gun ko yaad dilane nakhakshat nayika ke sharir par vidyaman na ho to bahut dinon se prem sambandh ke chhoot jane par priti parajit ho jati hai arthat nasht ho jati hai.

nayika ke stanprishth tatha katibhag par kamalpatr ke saman nakhon se jo chinh banaya jata hai use utpalpatrak kahte hain.

nayika ke stanprishth tatha katibhag par kamalpatr ke saman nakhon se jo chinh banaya jata hai use utpalpatrak kahte hain.

nayika apne priytam (nayak) ki chhati se lipat kar mukh uthakar gale mein banhen Dalkar manimala tatha anya prakar ke dantakshton ka prayog kare.

nayika apne priytam (nayak) ki chhati se lipat kar mukh uthakar gale mein banhen Dalkar manimala tatha anya prakar ke dantakshton ka prayog kare.

ragavastha mein bhi vichitrata (vilakshanta) ki apeksha rahti hai aur vichitrata ke karan (sambhog kriya mein vichitrata ke karan) nayak nayika mein raag (prem) utpann hota hai.

ragavastha mein bhi vichitrata (vilakshanta) ki apeksha rahti hai aur vichitrata ke karan (sambhog kriya mein vichitrata ke karan) nayak nayika mein raag (prem) utpann hota hai.

nayak nayika atyadhik kamandh hokar kisi prakar ki hani ki parvah na karke ek hi palang par nayika nayak ki god mein baithkar athva ek dusre ke aamne samne baithkar paraspar ek dusre se is prakar chipat jayen, mano ek dusre ke andar sama jana chahte hon to is prakar ke alingan ko kshirajlak alingan kahte hain.

nayak nayika atyadhik kamandh hokar kisi prakar ki hani ki parvah na karke ek hi palang par nayika nayak ki god mein baithkar athva ek dusre ke aamne samne baithkar paraspar ek dusre se is prakar chipat jayen, mano ek dusre ke andar sama jana chahte hon to is prakar ke alingan ko kshirajlak alingan kahte hain.

jab navoDha nayika nayak ke mukh mein apna oth rakh deti hai athva nayak nayika ke mukh mein apna oth Daal deta hai, tab thoDi si lajja ko dharan karti hui chumban ke liye apne oth ko kuch hilati (phaDkati ) hai kintu lajjavash chumban nahin kar pati, use sfuritak chumban kaha jata hai.

jab navoDha nayika nayak ke mukh mein apna oth rakh deti hai athva nayak nayika ke mukh mein apna oth Daal deta hai, tab thoDi si lajja ko dharan karti hui chumban ke liye apne oth ko kuch hilati (phaDkati ) hai kintu lajjavash chumban nahin kar pati, use sfuritak chumban kaha jata hai.

yadi nayak din mein logon ki bheeD bhaaD mein nayika dvara kiye ge dantakshtadi ghavon ko pradarshit kare to nayika apne ko chhipakar apne dvara kiye ge chihnon ko lakshya kar hansne lage.

yadi nayak din mein logon ki bheeD bhaaD mein nayika dvara kiye ge dantakshtadi ghavon ko pradarshit kare to nayika apne ko chhipakar apne dvara kiye ge chihnon ko lakshya kar hansne lage.

nayak nayika ke anyatr asaktt hone par arthat jab nayak kisi dusri nayika par asaktt ho aur nayika kisi dusre purush mein asktt ho, aisi sthiti mein jab nayak nayika kisi prayojan se paraspar sambhog rat hon to use kritrimrag kahte hain. us kritrimrag mein nayak ko kamshastriy alingan, chumban aadi samast upayon ka prayog karna chahiye.

nayak nayika ke anyatr asaktt hone par arthat jab nayak kisi dusri nayika par asaktt ho aur nayika kisi dusre purush mein asktt ho, aisi sthiti mein jab nayak nayika kisi prayojan se paraspar sambhog rat hon to use kritrimrag kahte hain. us kritrimrag mein nayak ko kamshastriy alingan, chumban aadi samast upayon ka prayog karna chahiye.

nayak ke sharir ke ango par nakhon se ankit nakhchinhon ko dekhkar sthir chitt vali sadacharini abhinetaon nayika ka bhi chitt prayah chanchal ho jata hai.

nayak ke sharir ke ango par nakhon se ankit nakhchinhon ko dekhkar sthir chitt vali sadacharini abhinetaon nayika ka bhi chitt prayah chanchal ho jata hai.

yadi nayak nayika ke donon othon ko pakaDkar chumban karta ho to nayika bhi nayak ke donon othon ko pakaDkar chumen. yadi nayak ke munchhe na hon to, yadi munchhe hain to nahin chumna chahiye. is prakar ka chumban samputak kahlata hai.

yadi nayak nayika ke donon othon ko pakaDkar chumban karta ho to nayika bhi nayak ke donon othon ko pakaDkar chumen. yadi nayak ke munchhe na hon to, yadi munchhe hain to nahin chumna chahiye. is prakar ka chumban samputak kahlata hai.

anguli chumban aur ratri mein naatk dekhne ke samay athva kisi samajik utsav mein paas mein aai hai nayika ke haath ki anguliyon ka chumban athva paas mein baithi hui nayika ke pair ki anguliyon ka chumban karna anguli chumban kahlata hai.

anguli chumban aur ratri mein naatk dekhne ke samay athva kisi samajik utsav mein paas mein aai hai nayika ke haath ki anguliyon ka chumban athva paas mein baithi hui nayika ke pair ki anguliyon ka chumban karna anguli chumban kahlata hai.

yadi nayika nayak se baar baar mil chuki ho kintu sambhog se bachna chahti ho, use niras (rukhe) hriday vali samajhna chahiye. usse prem sambandh vichchhed kar dena chahiye.

yadi nayika nayak se baar baar mil chuki ho kintu sambhog se bachna chahti ho, use niras (rukhe) hriday vali samajhna chahiye. usse prem sambandh vichchhed kar dena chahiye.

shaal vriksh par lipatti hui lata ke saman nayak ka mukh chumne ke liye uske mukh ko thoDa jhukaye, phir uthakar si si karti hui usse lipatkar uske mukh saundarya ka avlokan kare. ye alingan lataveshtitak kahlata hai.

shaal vriksh par lipatti hui lata ke saman nayak ka mukh chumne ke liye uske mukh ko thoDa jhukaye, phir uthakar si si karti hui usse lipatkar uske mukh saundarya ka avlokan kare. ye alingan lataveshtitak kahlata hai.

yadi nayika nayak ke adhar ko chumne lage to nayak ko bhi nayika ke uupri oth ko chumna chahiye. ye chumban uttarchumbit kahlata hai.

yadi nayika nayak ke adhar ko chumne lage to nayak ko bhi nayika ke uupri oth ko chumna chahiye. ye chumban uttarchumbit kahlata hai.

jo yuvak nayak daridr hote hue bhi vash mein rahne vala ho, gunhin hone par bhi apni jivika chala leta ho wo varan ke yogya hai, kintu gunon se yukt hone par bhi anek patniyon vala pati vivah ke yogya nahin hota.

jo yuvak nayak daridr hote hue bhi vash mein rahne vala ho, gunhin hone par bhi apni jivika chala leta ho wo varan ke yogya hai, kintu gunon se yukt hone par bhi anek patniyon vala pati vivah ke yogya nahin hota.

prachin riti rivajon, poorv mahapurushon ke charitr ke sambandh mein vartalap tatha un vastuon ke gun aur vaishishtya ki charcha karte hue usse tatha uske parijnon ke saath vivad (bahs) shuru kar de.

prachin riti rivajon, poorv mahapurushon ke charitr ke sambandh mein vartalap tatha un vastuon ke gun aur vaishishtya ki charcha karte hue usse tatha uske parijnon ke saath vivad (bahs) shuru kar de.

nayak ke agrah karne par (ya zabardasti karne par) chumban ke liye taiyar kanya mukh par mukh to rakh deti hai kintu lajjavash chumne ki cheshta nahin karti. is prakar ke chumban ko nimittak chumban kahte hain.

nayak ke agrah karne par (ya zabardasti karne par) chumban ke liye taiyar kanya mukh par mukh to rakh deti hai kintu lajjavash chumne ki cheshta nahin karti. is prakar ke chumban ko nimittak chumban kahte hain.

parkiya nayika par nakhakshat ka prayog nahin karna chahiye, kyonki yadi parkiya nayika par nakhakshat kiya jata hai to isse uske gupt premalila ka rahasya prakat hone ki sambhavna rahti hai, jo uske parivarik evan samajik jivan mein kalank ka karan ban sakta hai.

parkiya nayika par nakhakshat ka prayog nahin karna chahiye, kyonki yadi parkiya nayika par nakhakshat kiya jata hai to isse uske gupt premalila ka rahasya prakat hone ki sambhavna rahti hai, jo uske parivarik evan samajik jivan mein kalank ka karan ban sakta hai.

sarvatr arthat kanya, vivahita sabhi nayikaon ko praapt karne ke liye svayan upaay karna duti ki apeksha adhik uttam hota hai. yadi svayan upaay karne mein asmarth ho to duti ka prayog karna chahiye.

sarvatr arthat kanya, vivahita sabhi nayikaon ko praapt karne ke liye svayan upaay karna duti ki apeksha adhik uttam hota hai. yadi svayan upaay karne mein asmarth ho to duti ka prayog karna chahiye.

nayak nayika jab ek dusre ke samne baithkar ya letkar paraspar ek dusre ke othon ka chumban karte hain to sam chumban kahlata hai.

nayak nayika jab ek dusre ke samne baithkar ya letkar paraspar ek dusre ke othon ka chumban karte hain to sam chumban kahlata hai.

jahan par jis ghar mein nayika ka pati kisi dusri stri se prem karta ho, um ghar mein nayak asani se milne vali hone par bhi apni premika se na mile.

jahan par jis ghar mein nayika ka pati kisi dusri stri se prem karta ho, um ghar mein nayak asani se milne vali hone par bhi apni premika se na mile.

kuch striyan kai baar premi se milne ke baad bhi uska tiraskar kar deti hain, usse milna chhoD deti hain, sambhog nahin karatin aur na inkaar karti hain; aisa karne se hi apna gaurav samajhti hai.

kuch striyan kai baar premi se milne ke baad bhi uska tiraskar kar deti hain, usse milna chhoD deti hain, sambhog nahin karatin aur na inkaar karti hain; aisa karne se hi apna gaurav samajhti hai.

nayak apni preyasi nayika ko der tak baar baar dekhne ke liye apne ghar par goshthi ka ayojan kare, jismen aur bhi bahut si laDakiyon ko ahut kare. us goshthi mein nayak anya laDakiyon ke saath bhi goshthi batachit chheDta rahe jisse uski preyasi nayika bhi ruki rahe. kintu apne mukh se kisi laDki se kuch bhi na kahe arthat kisi se ghul mil kar baat na kare. kyonki striyan ghul mil kar baat na karne vale yuvak nayak se prem karne mein hichakti hain aur unhen karysiddhi mein sandeh rahta hai.

nayak apni preyasi nayika ko der tak baar baar dekhne ke liye apne ghar par goshthi ka ayojan kare, jismen aur bhi bahut si laDakiyon ko ahut kare. us goshthi mein nayak anya laDakiyon ke saath bhi goshthi batachit chheDta rahe jisse uski preyasi nayika bhi ruki rahe. kintu apne mukh se kisi laDki se kuch bhi na kahe arthat kisi se ghul mil kar baat na kare. kyonki striyan ghul mil kar baat na karne vale yuvak nayak se prem karne mein hichakti hain aur unhen karysiddhi mein sandeh rahta hai.