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grihiNii ka sadguN hii grihasth kii maanglik shobhaa hai aur suputr uskaa aabhuushaN।

grihiNii ka sadguN hii grihasth kii maanglik shobhaa hai aur suputr uskaa aabhuushaN।

grihiNii sadguN sampann hai to grihasth ko kis vastu ka abhaav? aur yadi vaisii nahii.n hai to uske paas hai hii kyaa?

grihiNii sadguN sampann hai to grihasth ko kis vastu ka abhaav? aur yadi vaisii nahii.n hai to uske paas hai hii kyaa?

pati ke prem ko praapt na karne vali kanya udveg ke karan usse ghrina karti hai athva samast purushon se dvesh karne lagti hai athva vidrohini bankar parapurushgamini ho jati hai.

pati ke prem ko praapt na karne vali kanya udveg ke karan usse ghrina karti hai athva samast purushon se dvesh karne lagti hai athva vidrohini bankar parapurushgamini ho jati hai.

patnii ke li.e lok me.n sabse ba.Dhkar yahii sanaatan karttavya hai ki vah apne praaNo.n ko bhii nyochhaavar karke pati kii bhalaa.ii kare।

patnii ke li.e lok me.n sabse ba.Dhkar yahii sanaatan karttavya hai ki vah apne praaNo.n ko bhii nyochhaavar karke pati kii bhalaa.ii kare।

yadi ko.ii pati prem ke binaa keval priy vachan bolkar hii striyo.n ko manaataa hai to uskii baate.n unke hriday me.n usii prakaar nahii.n ja.nchatii hain, jaise kritrim rang se rangii maNi uske paarkhii ke hriday ko।

yadi ko.ii pati prem ke binaa keval priy vachan bolkar hii striyo.n ko manaataa hai to uskii baate.n unke hriday me.n usii prakaar nahii.n ja.nchatii hain, jaise kritrim rang se rangii maNi uske paarkhii ke hriday ko।

pati ke pardesh chale jane par patni keval saubhagya (suhag) ke abhushnon ko dharan kare.

pati ke pardesh chale jane par patni keval saubhagya (suhag) ke abhushnon ko dharan kare.

pativrata striyaa.n apne pati kii ichchhaa ke viruddh ko.ii kaarya nahii.n kartii hain।

pativrata striyaa.n apne pati kii ichchhaa ke viruddh ko.ii kaarya nahii.n kartii hain।

striyo.n ko patiyo.n ke mitro.n se praapt hu.a unkaa samaachaar pratyaksh bhenT se kuchh hii kam hotaa hai।

striyo.n ko patiyo.n ke mitro.n se praapt hu.a unkaa samaachaar pratyaksh bhenT se kuchh hii kam hotaa hai।

pati ko jo vaastav me.n dharm samajhkar, parlok kii vastu samajhkar grhaN kar sakii hai, uske pairo.n kii be.Dii chaahe to.D dii aur chaahe bandhii rahne dii, uske satiitv kii pariikshaa apne-aap ho hii ga.ii, samajh lo।

pati ko jo vaastav me.n dharm samajhkar, parlok kii vastu samajhkar grhaN kar sakii hai, uske pairo.n kii be.Dii chaahe to.D dii aur chaahe bandhii rahne dii, uske satiitv kii pariikshaa apne-aap ho hii ga.ii, samajh lo।

mere vichar hai ki pati patni mein se ek ko romantik hona chahiye aur dusre ko vyavaharik. donon romantik honge to do joon ki roti bhi na juta payenge aur donon vyavaharik honge, to unka jivan baDa niras aur ubau ho jayega.

mere vichar hai ki pati patni mein se ek ko romantik hona chahiye aur dusre ko vyavaharik. donon romantik honge to do joon ki roti bhi na juta payenge aur donon vyavaharik honge, to unka jivan baDa niras aur ubau ho jayega.

patnii par pati kii sab prakaar kii prabhuta uchit hai।

patnii par pati kii sab prakaar kii prabhuta uchit hai।

jis kul mein pati patni se aur patni pati se santusht rahti hai, vahan dhruv kalyan vaas karta hain.

jis kul mein pati patni se aur patni pati se santusht rahti hai, vahan dhruv kalyan vaas karta hain.

striyo.n ke chitt saath me.n rahne ke kaaraN pati ke sadrish hii ho jaate hain।

striyo.n ke chitt saath me.n rahne ke kaaraN pati ke sadrish hii ho jaate hain।

svaamii pasand-naapsand kii chiiz nahii.n hai। use binaa kuchh vichaare maan lenaa hotaa hai।

svaamii pasand-naapsand kii chiiz nahii.n hai। use binaa kuchh vichaare maan lenaa hotaa hai।