پر

usne kaha, ‘vastavikta itni asahniy ho gai hai, itni dhumil ki ab main keval apne sapnon ke rangon se hi abhivyakt kar sakti hoon.

usne kaha, ‘vastavikta itni asahniy ho gai hai, itni dhumil ki ab main keval apne sapnon ke rangon se hi abhivyakt kar sakti hoon.

ko.ii manushya, chaahe kitne hii duःkha me.n kyo.n na ho, us vyakti ke saamne apnaa shok prakaT karnaa nahii.n chaahtaa jise vah apnaa sachchaa mitr na samajhtaa ho।

ko.ii manushya, chaahe kitne hii duःkha me.n kyo.n na ho, us vyakti ke saamne apnaa shok prakaT karnaa nahii.n chaahtaa jise vah apnaa sachchaa mitr na samajhtaa ho।

agochar baton ya bhavnaon ko bhi, jahan tak ho sakta hai, kavita sthool gochar roop mein rakhne ka prayas karti hai.

agochar baton ya bhavnaon ko bhi, jahan tak ho sakta hai, kavita sthool gochar roop mein rakhne ka prayas karti hai.

prkriti ki nana vastuon aur vyapron ka apna apna saundarya bhi hai jo ek hi prakar ki vastu ya vyapar ke aarop dvara abhivyakt nahin ho sakta.

prkriti ki nana vastuon aur vyapron ka apna apna saundarya bhi hai jo ek hi prakar ki vastu ya vyapar ke aarop dvara abhivyakt nahin ho sakta.

kalatmak abhivyakti bhi kavi prkriti aur baahm jagat ke dvandvon ka hi, kisi ek uchch manovaigyanik star par avibhurt, roop hai. isse adhik kuch nahin.

kalatmak abhivyakti bhi kavi prkriti aur baahm jagat ke dvandvon ka hi, kisi ek uchch manovaigyanik star par avibhurt, roop hai. isse adhik kuch nahin.

atyadhik sanvedanshilta heen bhavna ki abhivyakti hai.

atyadhik sanvedanshilta heen bhavna ki abhivyakti hai.

yadi tadnusaar aachraN nahii kiya to keval kahne ya pa.Dhne se kyaa laabh?

yadi tadnusaar aachraN nahii kiya to keval kahne ya pa.Dhne se kyaa laabh?

sach to hai ki manushya jab kavya mein apne aapko prakat karta hai, tab wo keval aatm prasthapana hi nahin karta, varan wo aatm auchitya ki bhi sthapana karta hai.

sach to hai ki manushya jab kavya mein apne aapko prakat karta hai, tab wo keval aatm prasthapana hi nahin karta, varan wo aatm auchitya ki bhi sthapana karta hai.

nindaa, prshansaa, ichchhaa, aakhyaan, archnaa, pratyaakhyaan, upaalambh, pratishedh, prerNaa, saantvnaa, abhyavpatti, bhartasnaa aur anunay in terah baato.n me.n hii patr se hii prakaT hone vaale arth prvritt hote hain।

nindaa, prshansaa, ichchhaa, aakhyaan, archnaa, pratyaakhyaan, upaalambh, pratishedh, prerNaa, saantvnaa, abhyavpatti, bhartasnaa aur anunay in terah baato.n me.n hii patr se hii prakaT hone vaale arth prvritt hote hain।

‘apne mein brahmbhav ko abhivyakti karne ka yahi ekmaatr upaay hai ki is vishay mein dusron ki sahayata karna. ’

‘apne mein brahmbhav ko abhivyakti karne ka yahi ekmaatr upaay hai ki is vishay mein dusron ki sahayata karna. ’

kavi apne antar mein vyaapt jivan jagat ko prakat karta hai.

kavi apne antar mein vyaapt jivan jagat ko prakat karta hai.

wastaw mein wyakti mein sneh, madhurta, mridulta ki matra hi uske wikas ka mapdanD hai jag mein sneh tatha us par adharit madhurta, mridulta usi prem roop, madhu roop, ras roop bhagwan ki abhiwyakti hai usi ke sneh, madhurta mridulta, ka pratibimb hai at yahi uske naikatya ki dyotak bhi hai

wastaw mein wyakti mein sneh, madhurta, mridulta ki matra hi uske wikas ka mapdanD hai jag mein sneh tatha us par adharit madhurta, mridulta usi prem roop, madhu roop, ras roop bhagwan ki abhiwyakti hai usi ke sneh, madhurta mridulta, ka pratibimb hai at yahi uske naikatya ki dyotak bhi hai

surdas ke watsalya mein sankalpatmak maulik anubhuti ki tiwrata hai, us wishay ki pradhanta ke karan shrikrishn ki mahabharat ke yuddh kal ki prerna surdas ke hriday ke utne samip na thi, jitno shishu gopal ki wrindawan ki lilayen

tulsidas ke hriday mein wastawik anubhuti to ramchandr ki bhakt rakshan samarth dayaluta hai, nyaypurn ishwarta hai, jeew ki shuddhawastha mein pap punya nirlipt krishnchandr ki shishu murti ka shuddhadwaitwad nahin aisa pratit hota hai ki jahan atmanubhuti ki pradhanta hai, wahin abhiwyakti ke kshetr mein purnta ho saki hai

surdas ke watsalya mein sankalpatmak maulik anubhuti ki tiwrata hai, us wishay ki pradhanta ke karan shrikrishn ki mahabharat ke yuddh kal ki prerna surdas ke hriday ke utne samip na thi, jitno shishu gopal ki wrindawan ki lilayen

tulsidas ke hriday mein wastawik anubhuti to ramchandr ki bhakt rakshan samarth dayaluta hai, nyaypurn ishwarta hai, jeew ki shuddhawastha mein pap punya nirlipt krishnchandr ki shishu murti ka shuddhadwaitwad nahin aisa pratit hota hai ki jahan atmanubhuti ki pradhanta hai, wahin abhiwyakti ke kshetr mein purnta ho saki hai

loktantr ka arth ab ekchhatr satta ho gaya hai, abhivyakti ke mayne hain pratidhvani, aur adhikar ka naya samkalin arth hai sankoch.

loktantr ka arth ab ekchhatr satta ho gaya hai, abhivyakti ke mayne hain pratidhvani, aur adhikar ka naya samkalin arth hai sankoch.

kala anubhuti ko bimb aur natakiyata ke dvara suchit nahin chitrit karne ka prayas karti hai.

kala anubhuti ko bimb aur natakiyata ke dvara suchit nahin chitrit karne ka prayas karti hai.

chhoTe logo.n ke guN ka varNan karne vaala anya ko.ii nahii.n miltaa, atev vah svaya.n hii use kahta hai।

chhoTe logo.n ke guN ka varNan karne vaala anya ko.ii nahii.n miltaa, atev vah svaya.n hii use kahta hai।

krodh un logon ke khilaf adhik svtantr roop se prakat hota hai, jo aapke sabse qarib hain… itne qarib ki bharosa hota hai ki krodh aur chiDachiDepan ko maaf kar diya jayega.

krodh un logon ke khilaf adhik svtantr roop se prakat hota hai, jo aapke sabse qarib hain… itne qarib ki bharosa hota hai ki krodh aur chiDachiDepan ko maaf kar diya jayega.

main svayan ko rupak ke madhyam se vyakt karna pasand karta hoon. dhyaan dijiye ha rupak ke madhyam se, pratik ke madhyam se nahin.

main svayan ko rupak ke madhyam se vyakt karna pasand karta hoon. dhyaan dijiye ha rupak ke madhyam se, pratik ke madhyam se nahin.