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ek chitr mein jise rang kahte hain, use hi jiwan mein utsah kahte hain

ek chitr mein jise rang kahte hain, use hi jiwan mein utsah kahte hain

jis anand se karm ki uttejna hoti hai aur jo anand karm karte samay tak barabar chala chalta hai usi ka utsaah hai.

jis anand se karm ki uttejna hoti hai aur jo anand karm karte samay tak barabar chala chalta hai usi ka utsaah hai.

jo bhi vyakti yogya hai, wo sirf vahi paDhta hai jo use pasand hai, jaisa ki uska mooD hota hai, aur wo atyadhik utsaah ke saath paDhta hai.

jo bhi vyakti yogya hai, wo sirf vahi paDhta hai jo use pasand hai, jaisa ki uska mooD hota hai, aur wo atyadhik utsaah ke saath paDhta hai.

jab tak anand ka lagav kisi kriya, vyapar ya uski bhavna ke saath nahin dikhai paDta tab tak use utsah ki sangya praapt nahin hoti.

jab tak anand ka lagav kisi kriya, vyapar ya uski bhavna ke saath nahin dikhai paDta tab tak use utsah ki sangya praapt nahin hoti.

jinke hriday me.n utsaah hotaa hai, ve purush kaThin se kaThin kaarya aa pa.Dne par himmat nahii.n haarte।

jinke hriday me.n utsaah hotaa hai, ve purush kaThin se kaThin kaarya aa pa.Dne par himmat nahii.n haarte।

karmakshetr me.n paraspar sahaayataa kii sachchii uttejnaa dene vaalii kisii na kisii ruup me.n karuNaa hii dikhaa.ii degii।

karmakshetr me.n paraspar sahaayataa kii sachchii uttejnaa dene vaalii kisii na kisii ruup me.n karuNaa hii dikhaa.ii degii।

jiivan ka praathamik prasann ullaas manushya ke bhavishya me.n mangal aur saubhaagya ko aamantrit kartaa hai। usse udaasiin na honaa chaahi.e।

jiivan ka praathamik prasann ullaas manushya ke bhavishya me.n mangal aur saubhaagya ko aamantrit kartaa hai। usse udaasiin na honaa chaahi.e।

duःkha ke varg me.n jo sthaan bhay ka hai, vahii sthaan aanand varg me.n utsaah ka hai।

duःkha ke varg me.n jo sthaan bhay ka hai, vahii sthaan aanand varg me.n utsaah ka hai।

bhavuk hote hi kuch karna chahiye ki bhavna uske man ko mathne lagi, par kya karna chahiye iska javab uske paas nahin tha.

bhavuk hote hi kuch karna chahiye ki bhavna uske man ko mathne lagi, par kya karna chahiye iska javab uske paas nahin tha.

upnishad chhan been ki, manasik sahas ki, aur satya ki khoj ke utsah ki bhawna se bharpur hain ye sahi hai ki ye satya ki khoj maujuda zamane ke wigyan ke prayog ke tarikon se nahin hui hai, phir bhi jo tarika akhtiyar kiya gaya hai, usmen waigyanik tarike ka ek ansh hai hathwad ko door kar diya gaya hai

upnishad chhan been ki, manasik sahas ki, aur satya ki khoj ke utsah ki bhawna se bharpur hain ye sahi hai ki ye satya ki khoj maujuda zamane ke wigyan ke prayog ke tarikon se nahin hui hai, phir bhi jo tarika akhtiyar kiya gaya hai, usmen waigyanik tarike ka ek ansh hai hathwad ko door kar diya gaya hai

karm-bhaavnaa-pardhaan utsaah hii sachchaa utsaah hai। phal- bhaavnaa-pardhaan utsaah to lobh hii ka ek prachchhann ruup hai।

karm-bhaavnaa-pardhaan utsaah hii sachchaa utsaah hai। phal- bhaavnaa-pardhaan utsaah to lobh hii ka ek prachchhann ruup hai।

yadi chitt ekaagr rahegaa, to phir saamarthya kii kabhii kamii na pa.Degii। saaTh varsh ke buu.Dhe hone par bhii kisii naujavaan kii tarah tumme.n utsaah aur saamarthya diikh pa.Degii।

yadi chitt ekaagr rahegaa, to phir saamarthya kii kabhii kamii na pa.Degii। saaTh varsh ke buu.Dhe hone par bhii kisii naujavaan kii tarah tumme.n utsaah aur saamarthya diikh pa.Degii।

jo adhiir aur asmarth hote hain, unme.n utsaah utpann nahii.n hotaa। praayः utsaahii purush hii raajsampatti ka upbhog karte hain।

jo adhiir aur asmarth hote hain, unme.n utsaah utpann nahii.n hotaa। praayः utsaahii purush hii raajsampatti ka upbhog karte hain।

utsaah hii praaNiyo.n ko sab kaamo.n me.n sada prvritt kartaa hai।

utsaah hii praaNiyo.n ko sab kaamo.n me.n sada prvritt kartaa hai।

karm-saundarya ke upaasak hii sachche utsaahii kahlaate hain।

karm-saundarya ke upaasak hii sachche utsaahii kahlaate hain।

mai.n buddhimatta kii udaasiinata kii apeksha utsaah kii galatiyo.n ko behtar maanata huu.n।

mai.n buddhimatta kii udaasiinata kii apeksha utsaah kii galatiyo.n ko behtar maanata huu.n।

utsuk andhepan me.n dekhne kii shakti tigunii hotii hai।

utsuk andhepan me.n dekhne kii shakti tigunii hotii hai।

binaa utsaah ke ko.ii mahaan uplabdhi kabhii nahii.n hu.ii।

binaa utsaah ke ko.ii mahaan uplabdhi kabhii nahii.n hu.ii।

pii.Dit aatma ko ullaas prabhaavit nahii.n kar saktaa

pii.Dit aatma ko ullaas prabhaavit nahii.n kar saktaa

uttejnaa me.n vichaar mand ho jaataa hai।

uttejnaa me.n vichaar mand ho jaataa hai।

log jisse udvign nahii.n hote, jo logo.n se udvign nahii.n hotaa aur jo harsh, krodh, bhay tathaa udveg se mukt rahtaa hai, vah mujhe (i.ishvar ko) priy hai

log jisse udvign nahii.n hote, jo logo.n se udvign nahii.n hotaa aur jo harsh, krodh, bhay tathaa udveg se mukt rahtaa hai, vah mujhe (i.ishvar ko) priy hai

utsaah hii shrii ka muul kaaraN hai। utsaah hii param sukh

utsaah hii shrii ka muul kaaraN hai। utsaah hii param sukh

karm bhavna hi utsaah utpann karti hai, vastu ya vyakti ki bhavna nahin.

karm bhavna hi utsaah utpann karti hai, vastu ya vyakti ki bhavna nahin.