پر

kitaben, jinhen hum santvna samajhne ki bhool karte hain; keval hamare duःkha ko aur gahra karti hain.

kitaben, jinhen hum santvna samajhne ki bhool karte hain; keval hamare duःkha ko aur gahra karti hain.

kaun bata sakta hai ki iishvar us sookshm bandhan ko banane mein kin dhatuon ka upyog karte hain, jise hum sahanubhuti kahte hain; jise hum prem bhi kah sakte hain.

kaun bata sakta hai ki iishvar us sookshm bandhan ko banane mein kin dhatuon ka upyog karte hain, jise hum sahanubhuti kahte hain; jise hum prem bhi kah sakte hain.

sachche sanvad ke liye akshamata ka arth hai—sahishnuta, aatm chintan aur sahanubhuti ki akshamata.

sachche sanvad ke liye akshamata ka arth hai—sahishnuta, aatm chintan aur sahanubhuti ki akshamata.

bhavishya kabhi bhi kisi ke liye paradarshi nahin hota. use hamari zid se koi sahanubhuti nahin hai. kahne ka matlab ye nahin hai ki ye anuchit hai, lekin ye akalpaniy hai.

bhavishya kabhi bhi kisi ke liye paradarshi nahin hota. use hamari zid se koi sahanubhuti nahin hai. kahne ka matlab ye nahin hai ki ye anuchit hai, lekin ye akalpaniy hai.

dayaluta aisi bhasha hai, jise bahre sun sakte hain aur andhe dekh sakte hain.

dayaluta aisi bhasha hai, jise bahre sun sakte hain aur andhe dekh sakte hain.

gharib adami na to ailopaithi se achchha hota hai, na homiyopaithi se, use to ‘‘simpaithi’’ (sahanubhuti) chahiye.

gharib adami na to ailopaithi se achchha hota hai, na homiyopaithi se, use to ‘‘simpaithi’’ (sahanubhuti) chahiye.

aaj ke samaaj me.n pratibhaa to bahut hai, parantu shraddhaa nahii.n hai। gyaan to hai parantu vyaavahaarik buddhi nahii.n hai। aaDambar-puurN sabhyata to hai, parantu prem va sahaanubhuuti nahii.n hai।

aaj ke samaaj me.n pratibhaa to bahut hai, parantu shraddhaa nahii.n hai। gyaan to hai parantu vyaavahaarik buddhi nahii.n hai। aaDambar-puurN sabhyata to hai, parantu prem va sahaanubhuuti nahii.n hai।

jis lekhak ke kavya mein jitni hi adhik duःkhatmak anvastha vyakt hoti hai, use manaviy sahanubhuti aur prem ki utni hi adhik avashyakta hoti hai.

jis lekhak ke kavya mein jitni hi adhik duःkhatmak anvastha vyakt hoti hai, use manaviy sahanubhuti aur prem ki utni hi adhik avashyakta hoti hai.

sahanubhutishil kalpana aur kalpanashil sahanubhuti hamein atmavistar ke liye udyat kar deti hai.

sahanubhutishil kalpana aur kalpanashil sahanubhuti hamein atmavistar ke liye udyat kar deti hai.

ham bahudha apnii jhemp miTaane aur duusro.n kii sahaanubhuuti praapt karne ke li.e kritrim bhaavo.n kii aa.D liyaa karte hain।

ham bahudha apnii jhemp miTaane aur duusro.n kii sahaanubhuuti praapt karne ke li.e kritrim bhaavo.n kii aa.D liyaa karte hain।

hriday ke vistar ka dusra naam sahanubhuti hai.

hriday ke vistar ka dusra naam sahanubhuti hai.