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kisan ko—jaisa ki ‘godan’ paDhnevale aur do bigha zamin jaisi filmen dekhnevale pahle se hi jante hain—zamin zyada pyari hoti hai. yahi nahin, use apni zamin ke muqable dusre ki zamin bahut pyari hoti hai aur wo mauqa milte hi apne paDosi ke khet ke prati lalayit ho uthta hai. nishchay hi iske pithe samrajyavadi vistar ki nahin, sahj prem ki bhavna hai jiske sahare wo baithta apne khet ki meD par hai, par janvar apne paDosi ke khet mein charata hai.

kisan ko—jaisa ki ‘godan’ paDhnevale aur do bigha zamin jaisi filmen dekhnevale pahle se hi jante hain—zamin zyada pyari hoti hai. yahi nahin, use apni zamin ke muqable dusre ki zamin bahut pyari hoti hai aur wo mauqa milte hi apne paDosi ke khet ke prati lalayit ho uthta hai. nishchay hi iske pithe samrajyavadi vistar ki nahin, sahj prem ki bhavna hai jiske sahare wo baithta apne khet ki meD par hai, par janvar apne paDosi ke khet mein charata hai.

log samajhdar ho ge hain, isliye avirodh ki sadhana mein lag ge hain.

log samajhdar ho ge hain, isliye avirodh ki sadhana mein lag ge hain.

sarkar ka virodh karna bhi sarkar se laabh lene aur usmen sanrakshan praapt karne ki ek tarqib hai. lekhak na ab bechara rah gaya hai, na bhola. wo janta hai ki sarkar ka virodh karne se kabhi kabhi samarthan se adhik fayde milte hain.

sarkar ka virodh karna bhi sarkar se laabh lene aur usmen sanrakshan praapt karne ki ek tarqib hai. lekhak na ab bechara rah gaya hai, na bhola. wo janta hai ki sarkar ka virodh karne se kabhi kabhi samarthan se adhik fayde milte hain.

chahiye ye ki liDar to janta ki nas nas ki baat janta ho, par liDar ke bare mein kuch bhi na janta ho.

chahiye ye ki liDar to janta ki nas nas ki baat janta ho, par liDar ke bare mein kuch bhi na janta ho.

aDchan ke aur pol kholne vale savalon ka javab chatur log nahin dete.

aDchan ke aur pol kholne vale savalon ka javab chatur log nahin dete.

chatur stri ko chahiye ki wo sarvapratham prabhav, laabh, paryapt prem aur sauhard ko drishti mein rakhkar phir kisi bichhuDe hue purane premi se sambandh sthapit kare.

chatur stri ko chahiye ki wo sarvapratham prabhav, laabh, paryapt prem aur sauhard ko drishti mein rakhkar phir kisi bichhuDe hue purane premi se sambandh sthapit kare.

striyaa.n svbhaav se hii chatur hotii hain।

striyaa.n svbhaav se hii chatur hotii hain।

prem chatur manushya ke li.e nahiin, vah to shishu se saral hridyo.n kii vastu hai।

prem chatur manushya ke li.e nahiin, vah to shishu se saral hridyo.n kii vastu hai।

shivpalganj ke bachche bachche ko pranishastr ka ye niyam yaad tha ki hoshiyar kaua kuDe par hi chonch marta hai.

shivpalganj ke bachche bachche ko pranishastr ka ye niyam yaad tha ki hoshiyar kaua kuDe par hi chonch marta hai.

chalaki se zyada, hamein dayaluta aur saumyata ki avashyakta hai.

chalaki se zyada, hamein dayaluta aur saumyata ki avashyakta hai.

avirodh ki sadhana unhen suhati hai jinmen atirikt svaarth sajagta hoti hai.

avirodh ki sadhana unhen suhati hai jinmen atirikt svaarth sajagta hoti hai.

prem ke maarg me.n chaturaa.ii bahut burii chiij hai।

prem ke maarg me.n chaturaa.ii bahut burii chiij hai।