svarg narak tatha akash ke pare raaj karne vale shaskon se sambaddh anek kathaon athva andhvishvason ke dvara manushya ko bhulave mein Dalkar use atmasmarpan ke lakshya ki or agrasar kiya jata hai. in sab andhvishvason se door rahkar tatvagyani vasana ke tyaag dvara jaan bujhkar is lakshya ki or aage baDhta hai.
svarg narak tatha akash ke pare raaj karne vale shaskon se sambaddh anek kathaon athva andhvishvason ke dvara manushya ko bhulave mein Dalkar use atmasmarpan ke lakshya ki or agrasar kiya jata hai. in sab andhvishvason se door rahkar tatvagyani vasana ke tyaag dvara jaan bujhkar is lakshya ki or aage baDhta hai.
bharatvarsh mein jitne vedamtanuyayi darshanshastr hain, un sabka ek hi lakshya hai, aur wo hai—purnta praapt karke aatma ko mukt kar lena. iska upaay hai yog. yog shabd bahubhavavyapi hai. sankhya aur vedant ubhay mat kisi na kisi prakar se yog ka samarthan karte hain.
bharatvarsh mein jitne vedamtanuyayi darshanshastr hain, un sabka ek hi lakshya hai, aur wo hai—purnta praapt karke aatma ko mukt kar lena. iska upaay hai yog. yog shabd bahubhavavyapi hai. sankhya aur vedant ubhay mat kisi na kisi prakar se yog ka samarthan karte hain.
maun se samriddh kuch nahin hai. maun mein samast kolahal moksh pa jate hain.
maun se samriddh kuch nahin hai. maun mein samast kolahal moksh pa jate hain.
kartavya to ek vyarth ki bakvas hai. main mukt hun—mere sare bandhan kat chuke hain. ye sharir kahin bhi rahe ya na rahe, iski mujhe kya parvah.
kartavya to ek vyarth ki bakvas hai. main mukt hun—mere sare bandhan kat chuke hain. ye sharir kahin bhi rahe ya na rahe, iski mujhe kya parvah.
kaya aur sthool ke atit dhaam mein jahan jeev jata hai, vahin wo sahj samahit hai.
kaya aur sthool ke atit dhaam mein jahan jeev jata hai, vahin wo sahj samahit hai.
sanskar ko hum svtantr hone ki yatra ka ‘ath’ kah sakte hain aur moksh ko uski ‘iti’. sanskar hamein manushya ke svbhaav dharm mein la khaDa kar svtantr karm ka adhikari banata hai. ‘dharm’ ke sadhya roop ka dvaar kholta hai, path prashast karta hai. karm ke kai margon mein hamein le jata hai—ham kah sakte hain ki svtantr bhaav ki paridhi baDhata hai.
sanskar ko hum svtantr hone ki yatra ka ‘ath’ kah sakte hain aur moksh ko uski ‘iti’. sanskar hamein manushya ke svbhaav dharm mein la khaDa kar svtantr karm ka adhikari banata hai. ‘dharm’ ke sadhya roop ka dvaar kholta hai, path prashast karta hai. karm ke kai margon mein hamein le jata hai—ham kah sakte hain ki svtantr bhaav ki paridhi baDhata hai.
dhanii ho ya daridr, duःkhii ho ya sukhii, nirdosh ho ya sadosh (jaisaa bhii ho), mitr param gati hai।
dhanii ho ya daridr, duःkhii ho ya sukhii, nirdosh ho ya sadosh (jaisaa bhii ho), mitr param gati hai।
prem mein moksh aur bandan paraspar virodhi hain. kyonki prem meksh ki bhi charam sthiti hai aur bandhan ki bhi.
prem mein moksh aur bandan paraspar virodhi hain. kyonki prem meksh ki bhi charam sthiti hai aur bandhan ki bhi.
he arjun! sardi garmi aur sukhahdukh ko dene wale indriyon aur wishyon ke sanyog to kshanbhangur aur anitya hain, isiliye unko tu sahn kar, kyonki he purushashreshth! dukha sukh ko saman samajhne wale jis dheer purush ko ye indriyon ke wishay wyakul nahin kar sakte, wo moksh ke liye yogya hota hai
he arjun! sardi garmi aur sukhahdukh ko dene wale indriyon aur wishyon ke sanyog to kshanbhangur aur anitya hain, isiliye unko tu sahn kar, kyonki he purushashreshth! dukha sukh ko saman samajhne wale jis dheer purush ko ye indriyon ke wishay wyakul nahin kar sakte, wo moksh ke liye yogya hota hai
bharatiy vicharak ye mante hain ki manushya ki sachchi mukti avidya se mukti pana hai.
bharatiy vicharak ye mante hain ki manushya ki sachchi mukti avidya se mukti pana hai.
upkari jab upkrit dvara vidhvast hota hai, tab mooDh ahan kritagytarupi argala ko toDkar dambh kantkakirn mrityupath ko unmukt karta hai.
upkari jab upkrit dvara vidhvast hota hai, tab mooDh ahan kritagytarupi argala ko toDkar dambh kantkakirn mrityupath ko unmukt karta hai.
vedvettaa vidvaan tap se hii param amrit moksh ko praapt hote hain।
vedvettaa vidvaan tap se hii param amrit moksh ko praapt hote hain।
jo apni aatma ke saath to kya, prkriti ke saath bhi samanjasya mein nahin jite; aur is ke viprit nisargaviruddh jatiltaon mein ulajhte hue sharir aur man mein prkriti dvara pradatt madhur svasthtaon ko aghat pahunchate jate hain. aise logon ke liye das laakh varshon ki duguni avadhi bhi mukti ke liye aparyapt hai.
jo apni aatma ke saath to kya, prkriti ke saath bhi samanjasya mein nahin jite; aur is ke viprit nisargaviruddh jatiltaon mein ulajhte hue sharir aur man mein prkriti dvara pradatt madhur svasthtaon ko aghat pahunchate jate hain. aise logon ke liye das laakh varshon ki duguni avadhi bhi mukti ke liye aparyapt hai.
brahmanishth moksh pata hai, atः mumukshu ko drishya ka avashya tyaag karna chahiye.
brahmanishth moksh pata hai, atः mumukshu ko drishya ka avashya tyaag karna chahiye.
moksh hii manushya jiivan kii saarthakta hai।
moksh hii manushya jiivan kii saarthakta hai।
bhav-pii.Daa ke aadhaarabhuut agyaan ke haTne ke li.e moksh-praapti ke aadhaarabhuut tattv ke darshan ko hii 'gyaan' kahte hain।
bhav-pii.Daa ke aadhaarabhuut agyaan ke haTne ke li.e moksh-praapti ke aadhaarabhuut tattv ke darshan ko hii 'gyaan' kahte hain।
brahm aatma ki ekta ka aproksh gyaan moksh ka sagyat sadhan hai.
brahm aatma ki ekta ka aproksh gyaan moksh ka sagyat sadhan hai.
jis tarah man vishyon mein ramta hai usi tarah yadi aatm sakshatkar karne mein rame to he yogijan! jeev sheeghr hi nirvan pa jaye.
jis tarah man vishyon mein ramta hai usi tarah yadi aatm sakshatkar karne mein rame to he yogijan! jeev sheeghr hi nirvan pa jaye.
jinhe.n mukti kii ichchhaa nahiin, a.ise mahaan bhakto.n ko prNaam hai।
jinhe.n mukti kii ichchhaa nahiin, a.ise mahaan bhakto.n ko prNaam hai।
na to akinchantaa (daridrata) me.n moksh hai aur na kinchantaa (sampanntaa) me.n bandhan hii hai। dhan aur nirdhanta dono.n hii avasthaa.o.n me.n gyaan se hii jiiv ko moksh kii praapti hotii hai।
na to akinchantaa (daridrata) me.n moksh hai aur na kinchantaa (sampanntaa) me.n bandhan hii hai। dhan aur nirdhanta dono.n hii avasthaa.o.n me.n gyaan se hii jiiv ko moksh kii praapti hotii hai।
hame.n na chaahiye mukti, janm bhaarat me.n paavain।
hame.n na chaahiye mukti, janm bhaarat me.n paavain।
yadi aap is jivan mein moksh praapt nahin kar sakte, to iska kya prmaan hai ki aap aane vale jivan mein moksh praapt kar sakte hain?
yadi aap is jivan mein moksh praapt nahin kar sakte, to iska kya prmaan hai ki aap aane vale jivan mein moksh praapt kar sakte hain?
suvaasnaa aur durvaasana - ye dono.n moksh aur bandhan ke muul kaaraN hain।
suvaasnaa aur durvaasana - ye dono.n moksh aur bandhan ke muul kaaraN hain।
nishkam karmopasnadi moksh ke avantar sadhan hai.
nishkam karmopasnadi moksh ke avantar sadhan hai.
yah samajhkar ki shariir ba.Daa dhokhebaaz hai, isii kshaN moksh kii taiyaarii karen।
yah samajhkar ki shariir ba.Daa dhokhebaaz hai, isii kshaN moksh kii taiyaarii karen।
hamra karm bhi jab sankirn svaarth mein hi chakkar khata rahta hai, tab vahi karm hamare liye bhayankar bandhan ho jata hai.
hamra karm bhi jab sankirn svaarth mein hi chakkar khata rahta hai, tab vahi karm hamare liye bhayankar bandhan ho jata hai.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
