अनुवाद پر

jo mool vadak ki kriti ki lay aur chhand ko barqarar rakhte hue jo use ek bhasha se dusri bhasha mein le aaye, vahi hai anuvadak!

jo mool vadak ki kriti ki lay aur chhand ko barqarar rakhte hue jo use ek bhasha se dusri bhasha mein le aaye, vahi hai anuvadak!

arth ka anuvad kiya ja sakta hai. shabd ka anuvad nahin kiya ja sakta hai… sankshep men—shabd ka anuvad kar sakte hain, uski dhvani ka nahin.

arth ka anuvad kiya ja sakta hai. shabd ka anuvad nahin kiya ja sakta hai… sankshep men—shabd ka anuvad kar sakte hain, uski dhvani ka nahin.

iishvar jab hamari bhashayen nahin samajhta to hamari prarthnayen kya samajhta hoga? par agar iishvar itni sari bhashaon mein kaviyon ki prarthnayen samajhta hai to iishvar sabse baDa anuvadak hai. uska anuvad anubhag sarvadhik sanvedanshil aur sabse ek saath sanvad jari rakhne mein saksham evan sakriy hai. ho sakta hai uska koi pravakta aakar kahe ki iishvar par nahin, apni bhasha par sandeh karo.

iishvar jab hamari bhashayen nahin samajhta to hamari prarthnayen kya samajhta hoga? par agar iishvar itni sari bhashaon mein kaviyon ki prarthnayen samajhta hai to iishvar sabse baDa anuvadak hai. uska anuvad anubhag sarvadhik sanvedanshil aur sabse ek saath sanvad jari rakhne mein saksham evan sakriy hai. ho sakta hai uska koi pravakta aakar kahe ki iishvar par nahin, apni bhasha par sandeh karo.

kisi kitab se prem kiye bina sachche arthon mein uska anuvad sambhav nahin.

kisi kitab se prem kiye bina sachche arthon mein uska anuvad sambhav nahin.

bure anuvadon ke pichhe jitna haath pratibhahinta ka hai, utna hi anuvadak aur pustak ke beech banne vale a prem ke rishte ka bhi.

bure anuvadon ke pichhe jitna haath pratibhahinta ka hai, utna hi anuvadak aur pustak ke beech banne vale a prem ke rishte ka bhi.

ek anuvadak mein prem karne ki, karuna ki bahut kshamata honi chahiye. usmen prem karne ka parishram, dhairya aur samajhdari honi chahiye.

ek anuvadak mein prem karne ki, karuna ki bahut kshamata honi chahiye. usmen prem karne ka parishram, dhairya aur samajhdari honi chahiye.

bina empethi ke ek anuvad kisi kitab ke lekhak ke sir ko apne kandhon par nahin Dho sakta. wo tab kuli ho sakta hai, lekhak ka juDvan nahin.

bina empethi ke ek anuvad kisi kitab ke lekhak ke sir ko apne kandhon par nahin Dho sakta. wo tab kuli ho sakta hai, lekhak ka juDvan nahin.

angrezi shabd samuh ka hubhu hindi anuwad nirarthak hi nahin—wiprit arth srijit karnewala bhi ho sakta hai wastaw mein bhasha ka wikas aise kritim upayon se nahin, sanskriti aur chintan ke wikas ke anurup hi hota hai

angrezi shabd samuh ka hubhu hindi anuwad nirarthak hi nahin—wiprit arth srijit karnewala bhi ho sakta hai wastaw mein bhasha ka wikas aise kritim upayon se nahin, sanskriti aur chintan ke wikas ke anurup hi hota hai

anuvad mein vishvasniyata aur svtantrta, paramprik taur se paraspar virodhi pravritiyan mani gai hain.

anuvad mein vishvasniyata aur svtantrta, paramprik taur se paraspar virodhi pravritiyan mani gai hain.

jab bhasha apne nijipan ko khokar bhi lakshya bhasha sanskriti mein apne svbhaav gunon ko qayam rakhti hai tabhi anuvad achchha kahlayega.

jab bhasha apne nijipan ko khokar bhi lakshya bhasha sanskriti mein apne svbhaav gunon ko qayam rakhti hai tabhi anuvad achchha kahlayega.

anuvad ke madhyam se hum bhashai bandhnon se bahar nikalte hain aur kai anya samudayon tak pahunchte hain.

anuvad ke madhyam se hum bhashai bandhnon se bahar nikalte hain aur kai anya samudayon tak pahunchte hain.

hamesha pahle shasit logon ki bhasha se shasak logon ki bhasha mein anuvad hona chahiye.

hamesha pahle shasit logon ki bhasha se shasak logon ki bhasha mein anuvad hona chahiye.

log meri bhasha va vak‍yon par achraj jatate hain, kai baar mera ek vak‍ya bees pej lamba hota hai. mainne apni hangari bhasha ko is tarah is‍temal kiya hai ki use log ‘krasznahorkai hangari’ kahne lage hain. jab koi ise angrezi mein anuvad karta hai, to use iske liye ek khaas kis‍ma ki ‘krasznahorkai angrezi’ khojni paDti hai.

log meri bhasha va vak‍yon par achraj jatate hain, kai baar mera ek vak‍ya bees pej lamba hota hai. mainne apni hangari bhasha ko is tarah is‍temal kiya hai ki use log ‘krasznahorkai hangari’ kahne lage hain. jab koi ise angrezi mein anuvad karta hai, to use iske liye ek khaas kis‍ma ki ‘krasznahorkai angrezi’ khojni paDti hai.

jab hum kisi dusri bhasha ki pustak ka anuvad bhi apni bhasha mein karte hain tab bhi use apni bhasha ki prkriti ke anukul bana lete hain.

jab hum kisi dusri bhasha ki pustak ka anuvad bhi apni bhasha mein karte hain tab bhi use apni bhasha ki prkriti ke anukul bana lete hain.

mera aisa manna hai ki mainne apni bhasha mein apni kitab likh di, mera kaam vahin tak hai. uske baad jab koi us kitab ko dusri bhasha mein anuvad karta hai, tab wo meri kitab ke adhar par ek nai kitab ki rachna karta hai. wo kitab meri nahin, uski hoti hai. uski bhasha, shab‍da, sab kuch uske hote hain.

mera aisa manna hai ki mainne apni bhasha mein apni kitab likh di, mera kaam vahin tak hai. uske baad jab koi us kitab ko dusri bhasha mein anuvad karta hai, tab wo meri kitab ke adhar par ek nai kitab ki rachna karta hai. wo kitab meri nahin, uski hoti hai. uski bhasha, shab‍da, sab kuch uske hote hain.

jab main apne anuvadkon ke saath kaam karta hoon, to ye dekh pata hoon ki bhasha ke taur par hangeriyan bhasha mein kitni sambhavnayen maujud hain. agar phrench ya spenish mein do sambhavnayen maujud hain to hangeriyan mein das.

jab main apne anuvadkon ke saath kaam karta hoon, to ye dekh pata hoon ki bhasha ke taur par hangeriyan bhasha mein kitni sambhavnayen maujud hain. agar phrench ya spenish mein do sambhavnayen maujud hain to hangeriyan mein das.

aaj mujhe antarrash‍triy sam‍man aur a‍vikriti mil rahi hai iska karan sirf mera lekhan nahin hai; balki asli shrey to un anuvadkon ko hai, jin‍honne angrezi aur dusri bhashaon mein mera sahit‍ya pahunchaya hai.

aaj mujhe antarrash‍triy sam‍man aur a‍vikriti mil rahi hai iska karan sirf mera lekhan nahin hai; balki asli shrey to un anuvadkon ko hai, jin‍honne angrezi aur dusri bhashaon mein mera sahit‍ya pahunchaya hai.