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antःkaraN ham sabko kaayar banaa detaa hai।

antःkaraN ham sabko kaayar banaa detaa hai।

jab taqatvar log itne kamzor the ki ve kamzor ko nuqsan nahin pahuncha sakte the, tab kamzor vyaktiyon ko itna mazbut hona chahiye tha ki ve chale jate.

jab taqatvar log itne kamzor the ki ve kamzor ko nuqsan nahin pahuncha sakte the, tab kamzor vyaktiyon ko itna mazbut hona chahiye tha ki ve chale jate.

antःkaraN to kaayro.n dvaara prayukt shabdmaatr hai, sarv-pratham iskii rachnaa shaktishaaliyo.n ko bhaybhiit rakhne ke li.e hu.ii thii।

antःkaraN to kaayro.n dvaara prayukt shabdmaatr hai, sarv-pratham iskii rachnaa shaktishaaliyo.n ko bhaybhiit rakhne ke li.e hu.ii thii।

jab taqatwar log itne kamzor the ki we kamzor ko nuqsan nahin pahuncha sakte the, tab kamzor wyaktiyon ko itna mazbut hona chahiye tha ki we chale jate

jab taqatwar log itne kamzor the ki we kamzor ko nuqsan nahin pahuncha sakte the, tab kamzor wyaktiyon ko itna mazbut hona chahiye tha ki we chale jate

main chahta hoon ki tum utne kamzor ho jao jitna kamzor main hoon.

main chahta hoon ki tum utne kamzor ho jao jitna kamzor main hoon.

apni durbalta par hamein jo vismay hota hai vahi apni shaktiyon ke prati hamare vishvas ka prmaan hai, ye kahna atishyokti na hogi, kyonki apni shakti mein vishvas na karne vala vyakti apni durbalta mein vishvas karta hai, us par vismay nahin.

apni durbalta par hamein jo vismay hota hai vahi apni shaktiyon ke prati hamare vishvas ka prmaan hai, ye kahna atishyokti na hogi, kyonki apni shakti mein vishvas na karne vala vyakti apni durbalta mein vishvas karta hai, us par vismay nahin.

bahari janjalon ke atirikt ek bhitari bhari janjal hai—man ki nirbalta.

bahari janjalon ke atirikt ek bhitari bhari janjal hai—man ki nirbalta.

he arjun! napunsaktaa ko mat praapt ho। yah tere yogya nahii.n hai। he parantap! hriday kii tuchchh durbalta ko tyaag kar yuddh ke li.e kha.Daa ho।

he arjun! napunsaktaa ko mat praapt ho। yah tere yogya nahii.n hai। he parantap! hriday kii tuchchh durbalta ko tyaag kar yuddh ke li.e kha.Daa ho।

he sanjay! gyaan ka vidhaan bhii karm ko saath lekar hii hai, atः gyaan me.n bhii karm vidyamaan hai। jo karm ke sthaan par karmo.n ke tyaag ko shreshTh maanata hai, vah durbal hai, uskaa kathan vyarth hii hai।

he sanjay! gyaan ka vidhaan bhii karm ko saath lekar hii hai, atः gyaan me.n bhii karm vidyamaan hai। jo karm ke sthaan par karmo.n ke tyaag ko shreshTh maanata hai, vah durbal hai, uskaa kathan vyarth hii hai।

ham durbal manushya raag-dvesh se u.upar rahkar karm karnaa nahii.n jaante, apne abhimaan ke aage jaati ke abhimaan ko tuchchh samajh baiThte hain।

ham durbal manushya raag-dvesh se u.upar rahkar karm karnaa nahii.n jaante, apne abhimaan ke aage jaati ke abhimaan ko tuchchh samajh baiThte hain।

muurkhata, durbalta, pakshapaat, Galat dhaarNaa, Thiik dhaarNaa, haThdharmita aur samaachaarpatro.n ke ansho.n ke mile-jule ruup ka naam janmat hai।

muurkhata, durbalta, pakshapaat, Galat dhaarNaa, Thiik dhaarNaa, haThdharmita aur samaachaarpatro.n ke ansho.n ke mile-jule ruup ka naam janmat hai।

durbaltam shariiro.n me.n ahankaar prabaltam hotaa hai।

durbaltam shariiro.n me.n ahankaar prabaltam hotaa hai।

nirbal vyakti kii aahe.n sangThit hokar samudaay dvaara janit kraanti ka ruup dhaaraN kar saktii hain।

nirbal vyakti kii aahe.n sangThit hokar samudaay dvaara janit kraanti ka ruup dhaaraN kar saktii hain।

auro.n kii kamjoriyo.n kii taraph na dekhen, auro.n kii nuktaachiinii na kare.n - apnii taraf dekhen। agar har ek aadamii apnaa-apnaa kartavya kartaa hai, apnaa-apnaa farz ada kartaa hai, to duniyaa ka kaam bahut aage jaa.egaa।

auro.n kii kamjoriyo.n kii taraph na dekhen, auro.n kii nuktaachiinii na kare.n - apnii taraf dekhen। agar har ek aadamii apnaa-apnaa kartavya kartaa hai, apnaa-apnaa farz ada kartaa hai, to duniyaa ka kaam bahut aage jaa.egaa।

jo mahapurush ye dekhta hai ki pratyek wyakti mein, chahe wo kitna hi gharib ya jangli kyon na ho—sarwochch naitik wikas ki kshamata hai, wahi mahapurush samaj ka uddharak hota hai wo manaw swbhaw ke sar ko janta hai wo un logon mein shakti bhar deta hai jo pratyakshat kamzor hain wo prithwi ke kuDa karkat se weer utpann kar deta hai

jo mahapurush ye dekhta hai ki pratyek wyakti mein, chahe wo kitna hi gharib ya jangli kyon na ho—sarwochch naitik wikas ki kshamata hai, wahi mahapurush samaj ka uddharak hota hai wo manaw swbhaw ke sar ko janta hai wo un logon mein shakti bhar deta hai jo pratyakshat kamzor hain wo prithwi ke kuDa karkat se weer utpann kar deta hai

atyaachaar sada hii durbalta hai।

atyaachaar sada hii durbalta hai।

pashchim me.n jo chiije.n achchhii hain, vah unse liiji.e। ek andhvishvaas sanskrit me.n sadaiv aadaan-pradaan hotaa aaya hai; lekin achchhii nakal to maanasik durbalta ka hii lakshaN hai।

pashchim me.n jo chiije.n achchhii hain, vah unse liiji.e। ek andhvishvaas sanskrit me.n sadaiv aadaan-pradaan hotaa aaya hai; lekin achchhii nakal to maanasik durbalta ka hii lakshaN hai।