hame.n angrezii kii aavashyakta hai, kintu apnii bhaashaa ka naash karne ke li.e nahiin।
hame.n angrezii kii aavashyakta hai, kintu apnii bhaashaa ka naash karne ke li.e nahiin।
hamein angrezi ki avashyakta hai, kintu apni bhasha ka naash karne ke liye nahin.
hamein angrezi ki avashyakta hai, kintu apni bhasha ka naash karne ke liye nahin.
hum to bharatiy bhashaon ka paDhana awashyak isliye mante hain ki apni bhasha ke gyan ke bina koi sachcha deshabhakt ban hi nahin sakta matribhasha ke gyan ke bina koi sachcha deshabhakt ban hi nahin sakta matribhasha ke gyan ke bina hamare wichar wikrit jate hain aur hriday se matribhumi ka sneh jata rahta hai bharat ke sahitya aur dharmon ko wideshi bhasha ke madhyam se kabhi nahin samjha ja sakta
hum to bharatiy bhashaon ka paDhana awashyak isliye mante hain ki apni bhasha ke gyan ke bina koi sachcha deshabhakt ban hi nahin sakta matribhasha ke gyan ke bina koi sachcha deshabhakt ban hi nahin sakta matribhasha ke gyan ke bina hamare wichar wikrit jate hain aur hriday se matribhumi ka sneh jata rahta hai bharat ke sahitya aur dharmon ko wideshi bhasha ke madhyam se kabhi nahin samjha ja sakta
draviDastanki matribhasha tamil ya telagu bani rahni chahiye, magar vahan ke logon ka dharm ya farz ye ho jata hain ki ve jinti jaldi se hindustani seekh saken, seekh len.
draviDastanki matribhasha tamil ya telagu bani rahni chahiye, magar vahan ke logon ka dharm ya farz ye ho jata hain ki ve jinti jaldi se hindustani seekh saken, seekh len.
ye kitne duःkha ki baat hai ki hum svarajya ki baat bhi parai bhasha mein karte hain?
ye kitne duःkha ki baat hai ki hum svarajya ki baat bhi parai bhasha mein karte hain?
angrezi hamari rashtrabhasha nahin ban sakti. wo duniya ki bhasha ya vyaparki bhasha rah sakti hai.
angrezi hamari rashtrabhasha nahin ban sakti. wo duniya ki bhasha ya vyaparki bhasha rah sakti hai.
maatribhaasha ka anaadar maa.n ke anaadar ke baraabar hai। jo maatribhaasha ka apmaan kartaa hai vah svdeshbhakt kahlaane laayak nahiin।
maatribhaasha ka anaadar maa.n ke anaadar ke baraabar hai। jo maatribhaasha ka apmaan kartaa hai vah svdeshbhakt kahlaane laayak nahiin।
ahantaa aur mamtaa ke naash se sarvatha aham-vihiin hone par jab jiiv svruupasth ho jaataa hai to use kritaarth kahaa jaataa hai।
ahantaa aur mamtaa ke naash se sarvatha aham-vihiin hone par jab jiiv svruupasth ho jaataa hai to use kritaarth kahaa jaataa hai।
yadi hum matribhasha ki unnati nahin kar sake aur hamara ye sidwant rahe ki angrezi ke zariye hi hum apne unche wichar prakat kar sakte hain aur unka wikas kar sakte hain to ismen zara bhi shak nahin ki hum sada ke liye ghulam bane rahenge jab tak hamari matribhasha mein hamare sare wichar prakat karne ki shakti nahin aa jati aur jab tab waigyanik wishay matribhasha mein nahin samjhaye ja sakte, tab tak rashtr ko naya gyan nahin mil sakega
yadi hum matribhasha ki unnati nahin kar sake aur hamara ye sidwant rahe ki angrezi ke zariye hi hum apne unche wichar prakat kar sakte hain aur unka wikas kar sakte hain to ismen zara bhi shak nahin ki hum sada ke liye ghulam bane rahenge jab tak hamari matribhasha mein hamare sare wichar prakat karne ki shakti nahin aa jati aur jab tab waigyanik wishay matribhasha mein nahin samjhaye ja sakte, tab tak rashtr ko naya gyan nahin mil sakega
jo maatribhaasha kii avagaNnaa kartaa hai, vah apnii maata kartaa hai।
jo maatribhaasha kii avagaNnaa kartaa hai, vah apnii maata kartaa hai।
yadi aap maatribhaasha kii sevaa nahii.n karte to svtantrtaa ke liy ayogya hii hain। aapkaa mastak yadi apnii bhaashaa ke saamne bhakti se jhuk na jaay, to phir vah kaise uTh saktaa hai?
yadi aap maatribhaasha kii sevaa nahii.n karte to svtantrtaa ke liy ayogya hii hain। aapkaa mastak yadi apnii bhaashaa ke saamne bhakti se jhuk na jaay, to phir vah kaise uTh saktaa hai?
maatribhaasha ke vikaas ke li.e angrejii bhaashaa kii jaankaarii kii nahiin, maatribhaasha ke prem kii, uske prati shraddhaa kii jaruurat hai।
maatribhaasha ke vikaas ke li.e angrejii bhaashaa kii jaankaarii kii nahiin, maatribhaasha ke prem kii, uske prati shraddhaa kii jaruurat hai।
janbhasha par kuch bhi kahne ke pahle ye bhi dhyan rakhna chahiye ki wo bahta neer hai kewal samajik sambandhon se hi use jana aur pahchana ja sakta hai aur wiwekapurn santulan se hi use kawy ka samarth madhyam banaya ja sakta hai
janbhasha par kuch bhi kahne ke pahle ye bhi dhyan rakhna chahiye ki wo bahta neer hai kewal samajik sambandhon se hi use jana aur pahchana ja sakta hai aur wiwekapurn santulan se hi use kawy ka samarth madhyam banaya ja sakta hai
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
