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rachnakar ki maulikta uski sanvedanshilta mein hi nahin hoti, abhivyakti prnali ke ne vikas mein bhi hoti hai.

rachnakar ki maulikta uski sanvedanshilta mein hi nahin hoti, abhivyakti prnali ke ne vikas mein bhi hoti hai.

kaviyon ka apni kalpana shakti ke dvara brahma ke saath hoD karna kuch. anuchit nahin hai, kyonki jagatsrashta to ek hi baar jo kuch ban paDa srishti nirman kaushal dikhla kar akalpant farraghat ho ge par kavijan nitya nai nai rachna ke gaDhant se na jane kitni srishti nirman chaturi dikhlate hain.

kaviyon ka apni kalpana shakti ke dvara brahma ke saath hoD karna kuch. anuchit nahin hai, kyonki jagatsrashta to ek hi baar jo kuch ban paDa srishti nirman kaushal dikhla kar akalpant farraghat ho ge par kavijan nitya nai nai rachna ke gaDhant se na jane kitni srishti nirman chaturi dikhlate hain.

kalakar hone maatr se, rachnakar hone maatr se, koi vyakti shreshth vanchhniyta ka adhikari nahin hota.

kalakar hone maatr se, rachnakar hone maatr se, koi vyakti shreshth vanchhniyta ka adhikari nahin hota.

manushya jo svbhavatः hi srishtikarta, isiliye wo harek cheez ko apni rachna mein parinat karke usmen ashray leta hai, keval vidhata ki srishti mein aramdeh bichhauna nahin banata.

manushya jo svbhavatः hi srishtikarta, isiliye wo harek cheez ko apni rachna mein parinat karke usmen ashray leta hai, keval vidhata ki srishti mein aramdeh bichhauna nahin banata.

sarjak ko shramjivi hona chahiye, prernajivi nahin.

sarjak ko shramjivi hona chahiye, prernajivi nahin.

kavita aur kala ke nirmataon ka bhi karttavya hai ki ve adhunik desh kaal ke samikran dvara vyutpadit srishti, sthiti aur prlay sambandhi siddhanton ka upyog apni amar kritiyon mein kaushal ke saath karen.

kavita aur kala ke nirmataon ka bhi karttavya hai ki ve adhunik desh kaal ke samikran dvara vyutpadit srishti, sthiti aur prlay sambandhi siddhanton ka upyog apni amar kritiyon mein kaushal ke saath karen.