پر

pahle apne tathya praapt karen, aur phir aap unhen jitna chahen utna toD maroD sakte hain.

pahle apne tathya praapt karen, aur phir aap unhen jitna chahen utna toD maroD sakte hain.

jo vani tathya ko apni jankari ke anusar karttavya aa paDne—par theek theek samne rakhti hai aur usmen kuch kami beshi karne ka yatn nahin karti, ki jisse anyatha abhipray bhasit ho, wo satya vani hai.

jo vani tathya ko apni jankari ke anusar karttavya aa paDne—par theek theek samne rakhti hai aur usmen kuch kami beshi karne ka yatn nahin karti, ki jisse anyatha abhipray bhasit ho, wo satya vani hai.

itihas ki duniya mein adarsh naam ki koi cheej nahin hoti, vahan keval tathya hote hain; satya naam ki koi cheej nahin hoti, vahan keval tathya hote hain.

itihas ki duniya mein adarsh naam ki koi cheej nahin hoti, vahan keval tathya hote hain; satya naam ki koi cheej nahin hoti, vahan keval tathya hote hain.

itihaas ka kalaatmak prastutiikraN itihaas ke yathaatathya lekhan kii apeksha adhik vaigyaanik aur gambhiir prayaas hai kyonki saahitya kii kala vastu.o.n ke hriday tak pahu.nchtii hai। jab ki tathyaprak vrittaant keval vistrit vivraN prastut kartaa hai।

itihaas ka kalaatmak prastutiikraN itihaas ke yathaatathya lekhan kii apeksha adhik vaigyaanik aur gambhiir prayaas hai kyonki saahitya kii kala vastu.o.n ke hriday tak pahu.nchtii hai। jab ki tathyaprak vrittaant keval vistrit vivraN prastut kartaa hai।

agni kii mahimaa isii me.n maanii jaatii hai ki vah samudr me.n bhii vaise hii prajvalit ho jaise suukhii ghaas men।

agni kii mahimaa isii me.n maanii jaatii hai ki vah samudr me.n bhii vaise hii prajvalit ho jaise suukhii ghaas men।

'karm kyaa hai aur akarm kyaa hai', is vishay me.n buddhimaan bhii mohit hote hain।

'karm kyaa hai aur akarm kyaa hai', is vishay me.n buddhimaan bhii mohit hote hain।

vaastav me.n jiivan sondarya kii aatma hai; par vah saamanjasya kii rekhaa.o.n me.n jitnii muurtimattaa paata hai, utnii vishamata me.n nahiin।

vaastav me.n jiivan sondarya kii aatma hai; par vah saamanjasya kii rekhaa.o.n me.n jitnii muurtimattaa paata hai, utnii vishamata me.n nahiin।

mai.n baate.n ba.Dii sundar sundar kartaa huu.n lekin mera aachaar tathyarhit hai।

mai.n baate.n ba.Dii sundar sundar kartaa huu.n lekin mera aachaar tathyarhit hai।

kalaakaar tathyo.n ka upyog kalpanaa ke li.e uddiipko.n ke ruup me.n karte hai.n aur vaigyaanik, kalpanaa ka upyog tathyo.n ko samanvit karne ke li.e karte hain।

kalaakaar tathyo.n ka upyog kalpanaa ke li.e uddiipko.n ke ruup me.n karte hai.n aur vaigyaanik, kalpanaa ka upyog tathyo.n ko samanvit karne ke li.e karte hain।

nissandeh sansaar laakho.n prakaar se bilkul Thiik hai, parantu tumhe.n is tathya ka nishchay ho jaane ke li.e kuchh Thokre.n lagnii aavashyak hain।

nissandeh sansaar laakho.n prakaar se bilkul Thiik hai, parantu tumhe.n is tathya ka nishchay ho jaane ke li.e kuchh Thokre.n lagnii aavashyak hain।

marksavad yadi ek vigyan hai (jaisa ki wo hai), to vaisi sthiti mein uske liye tathyanushilan—jivangat aur kavygat, donon ek sath—prathamik aur pardhan mahattv rakhta hai.

marksavad yadi ek vigyan hai (jaisa ki wo hai), to vaisi sthiti mein uske liye tathyanushilan—jivangat aur kavygat, donon ek sath—prathamik aur pardhan mahattv rakhta hai.

is tathya ke karan ki wo gunga tha; ve use ve sabhi gun dene mein saksham the, jo ve chahte the ki usmen hon.

is tathya ke karan ki wo gunga tha; ve use ve sabhi gun dene mein saksham the, jo ve chahte the ki usmen hon.

vastutः jab tiich uttam shikshak arthaat ek maata, duusraa pitaa aur tiisraa aachaarya hove tabhii manushya gyaanvaan hotaa hai।

vastutः jab tiich uttam shikshak arthaat ek maata, duusraa pitaa aur tiisraa aachaarya hove tabhii manushya gyaanvaan hotaa hai।

jhag.De me.n pa.Dne se bacho parantu yadi usme.n pa.D hii jaa.o to a.isaa karo ki vipakshii tumse bhaybhiit ho jaa.e।

jhag.De me.n pa.Dne se bacho parantu yadi usme.n pa.D hii jaa.o to a.isaa karo ki vipakshii tumse bhaybhiit ho jaa.e।

adhikaansh jhag.De Galatafahmii ka ba.Dhaavaa maatr hote hain।

adhikaansh jhag.De Galatafahmii ka ba.Dhaavaa maatr hote hain।