namvar sinh ke anusar sagun kavya ki mukhya kamzori shaastr sapekshata hai, jo ek or nirgundhara ka virodh karti hai aur dusri or ritikavya ke uday ka karan banti hai. namvar sinh ke vivechan se ye aspasht nahin hota ki sagundhara kyon aur kaise shaastr sapeksh hai, isliye ye saval uthta hai ki akhir sagun kavya mein shaastr sapeksh kya hai—sur ka vatsalya aur shrringar? mera ka prem aur vidroh? ya tulsi ka atmanivedan aur atmsangharsh? kya ye sab shaastr sapeksh aur lok vimukh hai? in sabka ritikavya se kya lena dena?
namvar sinh ke anusar sagun kavya ki mukhya kamzori shaastr sapekshata hai, jo ek or nirgundhara ka virodh karti hai aur dusri or ritikavya ke uday ka karan banti hai. namvar sinh ke vivechan se ye aspasht nahin hota ki sagundhara kyon aur kaise shaastr sapeksh hai, isliye ye saval uthta hai ki akhir sagun kavya mein shaastr sapeksh kya hai—sur ka vatsalya aur shrringar? mera ka prem aur vidroh? ya tulsi ka atmanivedan aur atmsangharsh? kya ye sab shaastr sapeksh aur lok vimukh hai? in sabka ritikavya se kya lena dena?
hindi alochana mein sabse pahle acharya ramchandr shukl ne nirgun santon ke viruddh sagun bhakton ko khaDa kiya. unhonne nirgun santon ko lok virodhi aur sagun bhakton ko lok sangrhi ghoshit kiya.
hindi alochana mein sabse pahle acharya ramchandr shukl ne nirgun santon ke viruddh sagun bhakton ko khaDa kiya. unhonne nirgun santon ko lok virodhi aur sagun bhakton ko lok sangrhi ghoshit kiya.
nirgun aur sagun ki darshanik drishtiyon ke beech kahin kahin dvandv hai, lekin wo har jagah lok se shaastr ka dvandv nahin hai.
nirgun aur sagun ki darshanik drishtiyon ke beech kahin kahin dvandv hai, lekin wo har jagah lok se shaastr ka dvandv nahin hai.
hindi ke bhaktikavya mein anek svar hai. sagun bhakton ka svar nirgun santon se bhinn hai.
hindi ke bhaktikavya mein anek svar hai. sagun bhakton ka svar nirgun santon se bhinn hai.
bhaktikavya ka prem bhakti andolan ki vibhinn dharaon ko aapas mein milata hai. wo vaishnvon ko sufiyon se aur nirgun santon ko sagun bhakton se joDta hai. kahin wo samajik mulya hai to kahin samajik karttavya.
bhaktikavya ka prem bhakti andolan ki vibhinn dharaon ko aapas mein milata hai. wo vaishnvon ko sufiyon se aur nirgun santon ko sagun bhakton se joDta hai. kahin wo samajik mulya hai to kahin samajik karttavya.
sagun bhaktikavya mein prem ka lilatmak svarup hota hai. iske bhaav aur roop ko madhurya kaha jata hai aur yahi saandr madhurybhav prem mein parinat ho jata hai.
sagun bhaktikavya mein prem ka lilatmak svarup hota hai. iske bhaav aur roop ko madhurya kaha jata hai aur yahi saandr madhurybhav prem mein parinat ho jata hai.
tulsidas un sabki ugr alochana karte hain jo ved tatha puran ka virodh karte hain aur shrutisammat tatha puran poshit bhaktipath se alag chalne ki koshish karte hain.
tulsidas un sabki ugr alochana karte hain jo ved tatha puran ka virodh karte hain aur shrutisammat tatha puran poshit bhaktipath se alag chalne ki koshish karte hain.
kuch thoDe se hi dharmon ko chhoD praay; harek dharm mein sakar iishvar ki kalpana pai jati hai.
kuch thoDe se hi dharmon ko chhoD praay; harek dharm mein sakar iishvar ki kalpana pai jati hai.
nirgun matvadiyon ka iishvar ek tha, kintu ab tulsidasji ke manojgat mein parabrahm ke nirgun svarup ke bavjud sagun iishvar ne sara samaj aur uski vyavastha—jo jativad, varnashram dharm par adharit thi—utpann ki.
nirgun matvadiyon ka iishvar ek tha, kintu ab tulsidasji ke manojgat mein parabrahm ke nirgun svarup ke bavjud sagun iishvar ne sara samaj aur uski vyavastha—jo jativad, varnashram dharm par adharit thi—utpann ki.
sagun bhakton mein soor ka svar tulsi se prithak hai.
sagun bhakton mein soor ka svar tulsi se prithak hai.
nirgun mat ke viruddh sagun mat ka prarambhik prasar aur vikas uchchvanshiyon mein hua.
nirgun mat ke viruddh sagun mat ka prarambhik prasar aur vikas uchchvanshiyon mein hua.
nirgun mat ke viruddh sagun mat ka sangharsh nimn vargon ke viruddh uchchvanshiy sanskarshil abhiruchivalon ka sangharsh tha.
nirgun mat ke viruddh sagun mat ka sangharsh nimn vargon ke viruddh uchchvanshiy sanskarshil abhiruchivalon ka sangharsh tha.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere