‘yah’ aur ‘vah’ ek hi hain. jo kuch bhi vividh hai, wo usi ka rupantran hai.
‘yah’ aur ‘vah’ ek hi hain. jo kuch bhi vividh hai, wo usi ka rupantran hai.
a.ishvarya ke anuruup hii manushya kii chittvrittiyaa.n hotii hain।
a.ishvarya ke anuruup hii manushya kii chittvrittiyaa.n hotii hain।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
